BIBLE CANONS (5) | ACTSBIBLE CANON
A list of Texts a particular religious community regard as authoritative scripture1. Marcion Canon (140 AD)
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.bible.ca/marcion
2. Muratorian Canon (170 AD)
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Acts was Fully Accepted (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon (300 AD)
Apostolic Canons or Ecclesiastical CanonsActs was Fully Accepted (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List (360 AD)
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Acts was Fully Accepted (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome (382 AD)
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Acts was Fully Accepted (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
In 367 AD, Bishop Athanasius of Alexandria, first gave a list of the 27-books to become the New Testament 'Bible Canon'
CHURCH FATHERS (17) | ACTSCHURCH FATHERAncient and generally influential Christian theologians, eminent teachers and great bishops |
1. Clement of Rome (97 AD) |
2. Ignatius of Antioch (110 AD) |
3. Barnabas (130 AD) |
4. Hermas (140 AD)Acts was Approved (75%) by Hermas(Citation; approving quotation; alluded to; acceptable with changes) |
5. Papias of Hierapolis (140 AD) |
6. Polycarp (150 AD)Acts was Approved (75%) by Polycarp(Citation; approving quotation; alluded to; acceptable with changes) |
7. Didache (150 AD) |
8. Diognetus (150 AD) |
9. Justin Martyr (155 AD)Acts was Approved (75%) by Justin Martyr(Citation; approving quotation; alluded to; acceptable with changes) |
10. Irenaeous (202 AD) |
11. Clement of Alexandria (215 AD)Acts was Approved (75%) by Clement of Alexandria(Citation; approving quotation; alluded to; acceptable with changes) |
12. Tertullian (220 AD)Acts was Approved (75%) by Tertullian(Citation; approving quotation; alluded to; acceptable with changes) |
13. Origen (254 AD)Acts was Approved (75%) by Origen(Citation; approving quotation; alluded to; acceptable with changes) |
14. Eusebius of Caesarea (340 AD)Acts was Fully Accepted (100%) by Eusebius of Caesarea(Fully accepted; true scripture; quoted approvingly) |
15. Athanasius of Alexandria (367 AD)Acts was Fully Accepted (100%) by Athanasius of Alexandria(Fully accepted; true scripture; quoted approvingly) |
16. Cyril of Jerusalem (386 AD)Acts was Fully Accepted (100%) by Cyril of Jerusalem(Fully accepted; true scripture; quoted approvingly) |
17. Augustine of Hippo (400 AD)Acts was Fully Accepted (100%) by Augustine of Hippo(Fully accepted; true scripture; quoted approvingly) |
| Bible Translations: Missing/Disputed Verse
And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God
Displayed as above
Missing Verse Missing Verse And when he had said these words, the Jews departed, and had great reasoning among themselves
Displayed as above
Missing Verse Missing Verse Textual Criticism |
ACTS
CHAPTER: 6 | VERSES: 15
CHAPTER: 6 | VERSES: 15
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
1 of 15
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
2 of 15
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
4 of 15
Whom they set before the apostles: and when they had prayed, they laid their hands on them.
5 of 15
And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
6 of 15
And Stephen, full of faith and power, did great wonders and miracles among the people.
7 of 15
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
8 of 15
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
10 of 15
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
11 of 15
And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
12 of 15
For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
13 of 15
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
14 of 15
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding
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In accordance with Islamic etiquette, all prophet names should be followed with 'Peace Be Upon Him (PBUH)'. This is omitted to minimise text.
DISCLAIMER: All website content is for general information and educational purposes only. Whilst all information comes from sources believed to be reliable, this cannot be guaranteed. External links are provided for convenience purposes. They do not constitute endorsement or approval for any products, services or comments by organizations or individuals. External links text are edited to improve internal site and keyword search options. We bear no responsibility for the accuracy, legality, or content found on the linked external site or its subsequent links. Unless indicated, all images and content is licensed under a Creative Commons Attribution License distributed by Wikipedia, Wikimedia Commons, Pixabay, Pxhere, Pexels or Flickr. All Torah, Psalms, Old and New Testament Bible quotes are from the King James Version (KJV) Holy Bible in the public domain. All Quran quotes are from Taqi-ud-Din al-Hilali/Muhsin Khan English Quran translation. You are invited to always conduct your own research. If you spot any mistake, error or omission of information, contact us so we can correct it.
