| Ezekiel in Judaism |
| Ezekiel is highly revered as a major Hebrew prophet whose book is part of the Nevi'im (Prophets) canon. He ministered during the Babylonian exile, offering messages of both judgment for Jerusalem's transgressions and hope for the eventual restoration of the Jewish people to the Land of Israel. |
| Ezekiel in Christianity |
| Ezekiel is recognized as a major prophet who foretold the destruction of Jerusalem and the spiritual renewal of Israel. His visions particularly the valley of dry bones and the detailed descriptions of the new temple are often interpreted by Christians as prefiguring the resurrection and the New Covenant. |
| Ezekiel in Islam |
| Ezekiel is acknowledged as a noble prophet of Allah. Islamic tradition also links him to the historical and miraculous accounts of the resurrection of thousands of men, as referenced in the Quran. |
| The Environment |
| The dusty, oppressive refugee camps along the Kebar River in Babylon, following the violent siege and destruction of Jerusalem. |
| The Society |
| A displaced, fractured population of Jewish war refugees living under the watchful eye of a highly sophisticated, totalitarian, and deeply polytheistic Babylonian Empire. |
| The Social Climate |
| Marked by intense grief, spiritual disorientation, political hopelessness, and stubborn skepticism, as the exiled community struggled to understand why God had allowed their holy city and temple to be destroyed. |
| 1. To confront a rebellious nation and demand accountability God explicitly appointed Ezekiel as a spiritual "watchman", sending him to confront the stubborn exiles of Israel for breaking their covenant through corruption and idol worship. [EZEKIEL 2:3] [QURAN 21:85] |
| 2. To act as a living sign through dramatic parables Ezekiel was commanded to perform unusual symbolic street theater acts such as laying on his side for over a year and packing exile bags to visually communicate impending judgment. [EZEKIEL 12:11] [QURAN 38:48] |
| 3. To explain the theological cause behind the Babylonian exile God used Ezekiel to teach the captives that their displacement and the tragic destruction of Jerusalem were the direct consequences of their collective sins, not God's abandonment. [EZEKIEL 39:23] [QURAN 21:86] |
| 4. To demonstrate God's power to resurrect the dead Ezekiel was shown a famous prophetic vision of a valley of dry bones coming back to life, serving as an absolute historical marker of God's life-giving authority. [EZEKIEL 37:4] [QURAN 2:243] |
| 5. To promise a future heart transformation and spiritual rebirth God sent Ezekiel to deliver the ultimate hope of the New Covenant, promising that He would remove his people's hearts of stone, replace them with flesh, and instill His Holy Spirit. [EZEKIEL 36:26] [QURAN 21:86] |
| 6. To prophesy the final restoration of God's temple and kingdom Ezekiel was sent to deliver a blueprint of a magnificent future temple and a restored homeland, reassuring the despairing exiles that God's presence would return to dwell among them. [EZEKIEL 43:7] [QURAN 38:48] |
Divine presence is not bound to a physical building, meaning that national renewal begins with a personal transformation of heart and spirit during times of exile.
| Zionism and the Bones of Ezekiel | Jewish Journal - 03 Jun 2026 |
| The Story of Ezekiel in Bible | Chabad - 01 Jan 2026 |
| Ezekiel highlights Israel's sin of rebellion and idolatry | TGC - 01 Jan 2026 |
Little is known about the story of Ezekiel, his name in Arabic means ‘God will strengthen’ or literally ‘to fasten upon’. Ezekiel is recognized as a prophet in Islamic tradition. Although not mentioned in the Quran by the name, all Muslim scholars, both classical and modern have included Ezekiel in lists of the prophets of Islam.
Almighty Allah said:Â “Did you (O Muhammad) not think of those who went forth from their homes in thousands, fearing death? Allah said to them, “Die.” And then He restored them to life. Truly, Allah is full of Bounty to mankind, but most men think not. (Ch 2:243 Quran).
Mohammad Ibn Ishaaq stated of Wahb Ibn Munbah said that when Allah took Kalih Ibn Yofra (Jephtha) after Joshua, Ezekiel Ibn Buzi succeeded him as the prophet to the Israelites. The people had fled from Palestine for fear of the plague and settled on a plateau. Allah said to them: “Die you all,” and they all perished. A few centuries passed, and then Ezekiel, passing by, stopped over them, wondering. There came a voice: “Do you want Allah to resurrect them while you watch?” He said: “Yes.” Then he was commanded to call those bones to join one to the other and to be covered with flesh. So he called them by the power of Allah, and the people arose and glorified Allah in the voice of one man.
According to Ibn Abbas, this place was called “Damardan.” Its people were inflicted with plague, so they fled, while a group of them who remained in the village perished.
The Angel of Death called to the survivors: “Die you all,” and they perished.
Regarding plague, Abu Ubaidah Ibn Al-Jarrah related that ‘Umar Ibn Al-Khattab was on his way to Syria and had reached Sarg when the leader of the Muslim army, Abu Ubaidah Ibn Al-Jarrah, and his companions met him and told him of a pestilence that had broken out in Syria. ‘Umar remember the Prophet’s saying: “If it (plague) be in a country where you are staying, do not go out fleeing it, and if you hear it is in a country, do not enter it.” Umar praised Allah and then went off.
Muhammad Ibn Ishaaq stated that we do not know how long Ezekiel stayed among the Israelites before Allah took him away. After him, the Israelites deviated from the right way of life, as they usually did, and deserted Allah’s covenant with them. They worshipped many idols, among them Ba’al, so Allah sent to them the Elijah.