Why did Uthman burn the Quran? - Hashim vs Christian

Published: 22 Jul 2017  ·  Uploaded: 01 Aug 2017 Watch on Youtube.com
3557 views  ·  2 hrs ago 22:34

TAGS HASHIM   113 SPEAKERS CORNER   2 QURAN   254
Video Description (from Youtube)
Praise be to Allaah.
Respecting and taking care of Mus-hafs (copies of the Qur’aan) is part of venerating the symbols of Allaah and the word of Allaah which He revealed as guidance to mankind. This is a duty upon all Muslims, who should make whatever efforts they can to achieve that.

How great these efforts should be differs according to the need to preserve ancient Mushafs. Copies of the Mus-haf may be few and the people may need all that they have, or these old copies may still be in good condition and people can still read them, or it may be possible to send them to some poor Muslim countries where the people still copy the Qur’aan by hand because they are so poor, and other cases which dictate keeping these old copies and taking proper care of them.

If there are no such cases where it is necessary to preserve old copies, then there is nothing wrong with disposing of them in respectful ways which achieve the desired purpose. The scholars have mentioned three ways of doing that:

1-

Burning, i.e., burning old copies of the Mus-haf in a careful and respectable manner, in a clean and safe place, whilst ensuring that the words are consumed by the fire and the pages are changed.

The scholars based this view on what ‘Uthmaan (may Allaah be pleased with him) did with the Mus-hafs that differed from what the Sahaabah were unanimously agreed upon. Al-Bukhaari (may Allaah have mercy on him) narrated (hadeeth no. 4987) from Anas ibn Maalik that ‘Uthmaan ibn ‘Affaan (may Allaah be pleased with him) ordered Zayd ibn Thaabit, ‘Abd-Allaah ibn al-Zubayr, Sa’eed ibn al-‘Aas and ‘Abd al-Rahmaan ibn al-Haarith ibn Hishaam to make copies of the Mus-hafs. ‘Uthmaan said to the three Qurashi men: If you differ with Zayd ibn Thaabit concerning anything of the Qur’aan, then write it in the dialect of Quraysh, for it was revealed in their tongue. They did that, then when they had copied the pages in Mus-hafs, ‘Uthmaan returned the pages to Hafsah, and he sent to each country one of the Mus-hafs that they had copied, and he ordered that all other copies of the Qur’aan on pages or in books be burned.

Ibn Battaal (may Allaah have mercy on him) said:

This hadeeth shows that it is permissible to burn books which contain the name of Allaah, and that this is a kind of respect to them and protects them from being trampled underfoot. ‘Abd al-Razzaaq narrated via Tawoos that he used to burn letters that contained the Basmalah when he had collected a good number of them, and ‘Urwah did the same, but Ibraaheem regarded that as makrooh. End quote.

Fath al-Baari (9/20).

Al-Khateeb al-Sharbeeni al-Shaafa’i (may Allaah have mercy on him) said:

It is makrooh to burn wood into which words of Qur'aan have been carved, unless the aim is to protect the Qur’aan, in which case it is not makrooh, as may be understood from the words of Ibn ‘Abd al-Salaam. It is in this way that we may interpret ‘Uthmaan’s burning of the Mus-hafs. End quote.

Mughni al-Muhtaaj (1/152).

2-

Burying, for which a place that is clean and safe from tampering should be chosen. A deep hole should be dug in which it is thought most likely that the buried copies will disappear for a long time.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:

With regard to old Mus-hafs, which have worn out and are now in such a condition that they cannot be used for reading from, they should be buried in a place where they will be safe, just as the body of a believer is honoured by being buried in a place where it will be safe. End quote.

Majmoo’ al-Fataawa (12/599)

Source/Full Article : islamqa 114932

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Shared on: 01 Aug 2017

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