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Mark 1
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The beginning of the gospel of Jesus Christ, the Son of God;
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As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
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The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
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John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
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And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
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And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
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And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
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I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
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And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
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And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
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And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
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And immediately the Spirit driveth him into the wilderness.
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And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
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Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
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And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
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Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
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And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
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And straightway they forsook their nets, and followed him.
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And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
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And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
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And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
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And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
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And there was in their synagogue a man with an unclean spirit; and he cried out,
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Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
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And Jesus rebuked him, saying, Hold thy peace, and come out of him.
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And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
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And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
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And immediately his fame spread abroad throughout all the region round about Galilee.
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And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
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But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
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And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
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And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
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And all the city was gathered together at the door.
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And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
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And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
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And Simon and they that were with him followed after him.
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And when they had found him, they said unto him, All men seek for thee.
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And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
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And he preached in their synagogues throughout all Galilee, and cast out devils.
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And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
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And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
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And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
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And he straitly charged him, and forthwith sent him away;
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And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
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But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.


Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
Mark 1
  CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER 97 AD
Mark was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER 110 AD
Mark was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER 130 AD
Mark was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER 140 AD
Mark was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER 140 AD
Mark was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER 150 AD
Mark was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER 150 AD
Mark was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)
8. Diognetus | CHURCH FATHER 150 AD
Mark was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER 155 AD
Mark was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER 202 AD
Mark was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER 215 AD
Mark was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER 220 AD
Mark was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER 254 AD
Mark was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER 340 AD
Mark was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER 367 AD
Mark was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER 386 AD
Mark was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER 400 AD
Mark was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Mark 1
  BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.
W Biblical_canon
1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
Mark was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
Mark was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons
Mark was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
Mark was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Mark was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Mark 1
  TEXTUAL CRITICISM
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well

Mark 16:17 exists only in the "longer version" of Mark and was not part of the original gospel of Mark; it was added much later. This verse does not appear in the manuscript evidence in the first 300-years of the common era. The first Bible to include this verse was Codex Washingtonianus dated to the 5th century.

Therefore, 400-years after Jesus and the Bible was finalised, Christian scholars were 'inventing' entire verses and inserting them into the canon Bible.
If any man have ears to hear, let him hear

Displayed as above Missing Verse Missing Verse
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses

Displayed as above Missing Verse Missing Verse
And the scripture was fulfilled, which saith, And he was numbered with the transgressors

Displayed as above Missing Verse Missing Verse
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils...

Displayed as above Disputed Verse Disputed Verse

The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the differing accounts in the Gospels
Mark 1
  VIDEO: 103
5126 views · 0 secs ago


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