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Matthew 27
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When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
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And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
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Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
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Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
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And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
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And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
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And they took counsel, and bought with them the potter's field, to bury strangers in.
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Wherefore that field was called, The field of blood, unto this day.
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Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
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And gave them for the potter's field, as the Lord appointed me.
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And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
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And when he was accused of the chief priests and elders, he answered nothing.
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Then said Pilate unto him, Hearest thou not how many things they witness against thee?
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And he answered him to never a word; insomuch that the governor marvelled greatly.
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Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
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And they had then a notable prisoner, called Barabbas.
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Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
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For he knew that for envy they had delivered him.
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When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
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But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
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The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
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Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
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And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
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When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
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Then answered all the people, and said, His blood be on us, and on our children.
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Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
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Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
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And they stripped him, and put on him a scarlet robe.
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And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
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And they spit upon him, and took the reed, and smote him on the head.
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And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
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And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
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And when they were come unto a place called Golgotha, that is to say, a place of a skull,
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They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
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And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
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And sitting down they watched him there;
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And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
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Then were there two thieves crucified with him, one on the right hand, and another on the left.
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And they that passed by reviled him, wagging their heads,
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And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
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Likewise also the chief priests mocking him, with the scribes and elders, said,
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He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
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He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
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The thieves also, which were crucified with him, cast the same in his teeth.
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Now from the sixth hour there was darkness over all the land unto the ninth hour.
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And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
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Some of them that stood there, when they heard that, said, This man calleth for Elias.
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And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
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The rest said, Let be, let us see whether Elias will come to save him.
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Jesus, when he had cried again with a loud voice, yielded up the ghost.
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And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
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And the graves were opened; and many bodies of the saints which slept arose,
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And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
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Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
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And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
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Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
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When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
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He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
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And when Joseph had taken the body, he wrapped it in a clean linen cloth,
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And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
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And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
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Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
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Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
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Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
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Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
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So they went, and made the sepulchre sure, sealing the stone, and setting a watch.


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Matthew 27
  CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER 97 AD
Matthew was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)
2. Ignatius of Antioch | CHURCH FATHER 110 AD
Matthew was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER 130 AD
Matthew was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER 140 AD
Matthew was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER 140 AD
Matthew was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER 150 AD
Matthew was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER 150 AD
Matthew was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER 150 AD
Matthew was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER 155 AD
Matthew was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER 202 AD
Matthew was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER 215 AD
Matthew was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER 220 AD
Matthew was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER 254 AD
Matthew was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER 340 AD
Matthew was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER 367 AD
Matthew was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER 386 AD
Matthew was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER 400 AD
Matthew was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Matthew 27
  BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.
W Biblical_canon
1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
Matthew was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
Matthew was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons
Matthew was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
Matthew was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Matthew was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Matthew 27
  TEXTUAL CRITICISM
Bible Translations: Missing/Disputed Verse
Howbeit this kind goeth not out but by prayer and fasting
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Missing Verse
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For the Son of man is come to save that which was lost
Displayed as above
Missing Verse
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Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation
Displayed as above
Missing Verse
Missing Verse
Textual Criticism

The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the accounts given in Matthew 21:3, Mark 11:3, Luke 19:31 and John 12:14
Matthew 27
  VIDEO: 94
8099 views · 0 secs ago


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