Scripture: Mark 11

Mark
Chapter: 11

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And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

MARK 11:1

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And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

MARK 11:2

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And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

MARK 11:3

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And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

MARK 11:4

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And certain of them that stood there said unto them, What do ye, loosing the colt?

MARK 11:5

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And they said unto them even as Jesus had commanded: and they let them go.

MARK 11:6

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And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

MARK 11:7

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And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

MARK 11:8

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And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

MARK 11:9

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Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

MARK 11:10

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And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

MARK 11:11

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And on the morrow, when they were come from Bethany, he was hungry:

MARK 11:12

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And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

MARK 11:13

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And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

MARK 11:14

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And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

MARK 11:15

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And would not suffer that any man should carry any vessel through the temple.

MARK 11:16

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And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

MARK 11:17

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And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

MARK 11:18

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And when even was come, he went out of the city.

MARK 11:19

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And in the morning, as they passed by, they saw the fig tree dried up from the roots.

MARK 11:20

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And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

MARK 11:21

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And Jesus answering saith unto them, Have faith in God.

MARK 11:22

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For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

MARK 11:23

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Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

MARK 11:24

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And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

MARK 11:25

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But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

MARK 11:26

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And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

MARK 11:27

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And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

MARK 11:28

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And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

MARK 11:29

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The baptism of John, was it from heaven, or of men? answer me.

MARK 11:30

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And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

MARK 11:31

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But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

MARK 11:32

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And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

MARK 11:33

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Chapter:
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Mark 11
CHURCH FATHERS: 17

1. Clement of Rome | CHURCH FATHER 97 AD

W Pope_Clement_I

Mark was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)

2. Ignatius of Antioch | CHURCH FATHER 110 AD

W Ignatius_of_Antioch

Mark was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)

3. Barnabas | CHURCH FATHER 130 AD

W Barnabas

Mark was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)

4. Hermas | CHURCH FATHER 140 AD

W Hermas_(freedman)

Mark was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)

5. Papias of Hierapolis | CHURCH FATHER 140 AD

W Papias_of_Hierapolis

Mark was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)

6. Polycarp | CHURCH FATHER 150 AD

W Polycarp

Mark was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)

7. Didache | CHURCH FATHER 150 AD

W Didache

Mark was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)

8. Diognetus | CHURCH FATHER 150 AD

W Epistle_to_Diognetus

Mark was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)

9. Justin Martyr | CHURCH FATHER 155 AD

W Justin_Martyr

Mark was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)

10. Irenaeous | CHURCH FATHER 202 AD

W Irenaeus

Mark was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)

11. Clement of Alexandria | CHURCH FATHER 215 AD

W Clement_of_Alexandria

Mark was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)

12. Tertullian | CHURCH FATHER 220 AD

W Tertullian

Mark was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)

13. Origen | CHURCH FATHER 254 AD

W Origen

Mark was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)

14. Eusebius of Caesarea | CHURCH FATHER 340 AD

W Eusebius

Mark was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)

15. Athanasius of Alexandria | CHURCH FATHER 367 AD

W Athanasius_of_Alexandria

Mark was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)

16. Cyril of Jerusalem | CHURCH FATHER 386 AD

W Cyril_of_Jerusalem

Mark was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)

17. Augustine of Hippo | CHURCH FATHER 400 AD

W Augustine of Hippo

Mark was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)

Mark 11
BIBLE CANON: 5

A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.

W Biblical_canon

1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion

W Marcion_of_Sinope

Mark was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)

2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian

W Muratorian_fragment

Mark was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)

3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons

W Canons_of_the_Apostles

Mark was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)

4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham

W Theodor_Mommsen

Mark was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)

5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.

W Council_of_Rome

Mark was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)

Mark 11
TEXTUAL CRITICISM

And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well

MARK 16:17

Mark 16:17 exists only in the "longer version" of Mark and was not part of the original gospel of Mark; it was added much later. This verse does not appear in the manuscript evidence in the first 300-years of the common era. The first Bible to include this verse was Codex Washingtonianus dated to the 5th century.

Therefore, 400-years after Jesus and the Bible was finalised, Christian scholars were 'inventing' entire verses and inserting them into the canon Bible.

If any man have ears to hear, let him hear

MARK 7:16

KJV - King James Bible Displayed as above NIV - New International Bible Missing Verse RSV - Revised Standard Bible Missing Verse

But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses

MARK 11:26

KJV - King James Bible Displayed as above NIV - New International Bible Missing Verse RSV - Revised Standard Bible Missing Verse

And the scripture was fulfilled, which saith, And he was numbered with the transgressors

MARK 15:28

KJV - King James Bible Displayed as above NIV - New International Bible Missing Verse RSV - Revised Standard Bible Missing Verse

Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils...

MARK 16:9-20

KJV - King James Bible Displayed as above NIV - New International Bible Disputed Verse RSV - Revised Standard Bible Disputed Verse

Mark 1:1-7:28 Mark 8:10-16:20

Textual Criticism

The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the differing accounts in the Gospels callingchristians/palm-sunday

Mark 11
VIDEO: 152

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JESUS

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