Mark 13

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Mark
Chapter: 13
Chapter:
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And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
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And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
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And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
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Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
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And Jesus answering them began to say, Take heed lest any man deceive you:
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For many shall come in my name, saying, I am Christ; and shall deceive many.
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And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
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For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
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But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
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And the gospel must first be published among all nations.
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But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
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Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
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And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
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But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
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And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
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And let him that is in the field not turn back again for to take up his garment.
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But woe to them that are with child, and to them that give suck in those days!
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And pray ye that your flight be not in the winter.
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For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
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And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
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And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
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For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
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But take ye heed: behold, I have foretold you all things.
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But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
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And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
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And then shall they see the Son of man coming in the clouds with great power and glory.
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And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
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Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
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So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
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Verily I say unto you, that this generation shall not pass, till all these things be done.
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Heaven and earth shall pass away: but my words shall not pass away.
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But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
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Take ye heed, watch and pray: for ye know not when the time is.
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For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
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Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
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Lest coming suddenly he find you sleeping.
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And what I say unto you I say unto all, Watch.
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Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

Mark 13
  CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER 97 AD
Mark was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER 110 AD
Mark was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER 130 AD
Mark was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER 140 AD
Mark was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER 140 AD
Mark was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER 150 AD
Mark was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER 150 AD
Mark was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)
8. Diognetus | CHURCH FATHER 150 AD
Mark was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER 155 AD
Mark was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER 202 AD
Mark was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER 215 AD
Mark was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER 220 AD
Mark was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER 254 AD
Mark was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER 340 AD
Mark was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER 367 AD
Mark was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER 386 AD
Mark was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER 400 AD
Mark was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Mark 13
  BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.
W Biblical_canon
1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
Mark was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
Mark was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons
Mark was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
Mark was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Mark was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Mark 13
  TEXTUAL CRITICISM
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well

Mark 16:17 exists only in the "longer version" of Mark and was not part of the original gospel of Mark; it was added much later. This verse does not appear in the manuscript evidence in the first 300-years of the common era. The first Bible to include this verse was Codex Washingtonianus dated to the 5th century.

Therefore, 400-years after Jesus and the Bible was finalised, Christian scholars were 'inventing' entire verses and inserting them into the canon Bible.
If any man have ears to hear, let him hear

  KJV - King James Bible Displayed as above   NIV - New International Bible Missing Verse   RSV - Revised Standard Bible Missing Verse
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses

  KJV - King James Bible Displayed as above   NIV - New International Bible Missing Verse   RSV - Revised Standard Bible Missing Verse
And the scripture was fulfilled, which saith, And he was numbered with the transgressors

  KJV - King James Bible Displayed as above   NIV - New International Bible Missing Verse   RSV - Revised Standard Bible Missing Verse
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils...

  KJV - King James Bible Displayed as above   NIV - New International Bible Disputed Verse   RSV - Revised Standard Bible Disputed Verse

The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the differing accounts in the Gospels   callingchristians/palm-sunday
Mark 13
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding

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MuslimProphets.com is an educational website on the Prophets of God: Noah, Abraham, Moses, Jesus and Muhammad, who established the Abrahamic faiths of Judaism, Christianity and Islam. MuslimProphets.com explores contemporary social themes through Scripture, Evidences, Photo, Video, Maps, Current Affairs, Debate and 'alternative' Views held by Theologians, Apologists, Scholars and Street Preachers. Take a Site Tour

In accordance with Islamic etiquette, all prophet names should be followed with 'Peace Be Upon Him (PBUH)'. This is omitted to minimise text.

DISCLAIMER: All website content is for general information and educational purposes only and available in the public domain. Whilst all information comes from sources believed to be reliable, this cannot be guaranteed. External links are provided as a convenience and for informational purposes only. They do not constitute endorsement or approval for any products, services or comments by organizations or individuals. External links text may be edited to improve internal site and keyword search options. We bear no responsibility for the accuracy, legality, or content found on any external website or its subsequent links. Unless indicated, all images and content is licensed under a Creative Commons Attribution License distributed by Wikipedia, Wikimedia Commons, Pixabay, Pxhere, Pexels, Unsplash or Flickr. All Torah, Psalms, Old and New Testament Bible quotes are from the King James Version (KJV) Holy Bible in the public domain. All Quran quotes are from Taqi-ud-Din al-Hilali/Muhsin Khan English Quran translation. You are invited to always conduct your own research. If you spot any mistake, error or omission of information, contact us so we can correct it.
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