Mark 15

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Mark
Chapter: 15
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

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And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
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And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
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And the chief priests accused him of many things: but he answered nothing.
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And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
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But Jesus yet answered nothing; so that Pilate marvelled.
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Now at that feast he released unto them one prisoner, whomsoever they desired.
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And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
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And the multitude crying aloud began to desire him to do as he had ever done unto them.
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But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
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For he knew that the chief priests had delivered him for envy.
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But the chief priests moved the people, that he should rather release Barabbas unto them.
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And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
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And they cried out again, Crucify him.
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Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
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And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
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And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
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And they clothed him with purple, and platted a crown of thorns, and put it about his head,
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And began to salute him, Hail, King of the Jews!
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And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
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And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
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And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
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And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
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And they gave him to drink wine mingled with myrrh: but he received it not.
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And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
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And it was the third hour, and they crucified him.
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And the superscription of his accusation was written over, THE KING OF THE JEWS.
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And with him they crucify two thieves; the one on his right hand, and the other on his left.
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And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
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And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
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Save thyself, and come down from the cross.
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Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
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Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
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And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
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And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
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And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
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And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
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And Jesus cried with a loud voice, and gave up the ghost.
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And the veil of the temple was rent in twain from the top to the bottom.
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And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
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There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
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(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
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And now when the even was come, because it was the preparation, that is, the day before the sabbath,
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Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
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And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
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And when he knew it of the centurion, he gave the body to Joseph.
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And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
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And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
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Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

Mark 15
  CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER 97 AD
Mark was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER 110 AD
Mark was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER 130 AD
Mark was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER 140 AD
Mark was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER 140 AD
Mark was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER 150 AD
Mark was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER 150 AD
Mark was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)
8. Diognetus | CHURCH FATHER 150 AD
Mark was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER 155 AD
Mark was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER 202 AD
Mark was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER 215 AD
Mark was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER 220 AD
Mark was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER 254 AD
Mark was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER 340 AD
Mark was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER 367 AD
Mark was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER 386 AD
Mark was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER 400 AD
Mark was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Mark 15
  BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.
W Biblical_canon
1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
Mark was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
Mark was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons
Mark was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
Mark was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Mark was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Mark 15
  TEXTUAL CRITICISM
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well

Mark 16:17 exists only in the "longer version" of Mark and was not part of the original gospel of Mark; it was added much later. This verse does not appear in the manuscript evidence in the first 300-years of the common era. The first Bible to include this verse was Codex Washingtonianus dated to the 5th century.

Therefore, 400-years after Jesus and the Bible was finalised, Christian scholars were 'inventing' entire verses and inserting them into the canon Bible.
If any man have ears to hear, let him hear

  KJV - King James Bible Displayed as above   NIV - New International Bible Missing Verse   RSV - Revised Standard Bible Missing Verse
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses

  KJV - King James Bible Displayed as above   NIV - New International Bible Missing Verse   RSV - Revised Standard Bible Missing Verse
And the scripture was fulfilled, which saith, And he was numbered with the transgressors

  KJV - King James Bible Displayed as above   NIV - New International Bible Missing Verse   RSV - Revised Standard Bible Missing Verse
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils...

  KJV - King James Bible Displayed as above   NIV - New International Bible Disputed Verse   RSV - Revised Standard Bible Disputed Verse

The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the differing accounts in the Gospels   callingchristians/palm-sunday
Mark 15
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding

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MuslimProphets.com is an educational website on the Prophets of God: Noah, Abraham, Moses, Jesus and Muhammad, who established the Abrahamic faiths of Judaism, Christianity and Islam. MuslimProphets.com explores contemporary social themes through Scripture, Evidences, Photo, Video, Maps, Current Affairs, Debate and 'alternative' Views held by Theologians, Apologists, Scholars and Street Preachers. Take a Site Tour

In accordance with Islamic etiquette, all prophet names should be followed with 'Peace Be Upon Him (PBUH)'. This is omitted to minimise text.

DISCLAIMER: All website content is for general information and educational purposes only and available in the public domain. Whilst all information comes from sources believed to be reliable, this cannot be guaranteed. External links are provided as a convenience and for informational purposes only. They do not constitute endorsement or approval for any products, services or comments by organizations or individuals. External links text may be edited to improve internal site and keyword search options. We bear no responsibility for the accuracy, legality, or content found on any external website or its subsequent links. Unless indicated, all images and content is licensed under a Creative Commons Attribution License distributed by Wikipedia, Wikimedia Commons, Pixabay, Pxhere, Pexels, Unsplash or Flickr. All Torah, Psalms, Old and New Testament Bible quotes are from the King James Version (KJV) Holy Bible in the public domain. All Quran quotes are from Taqi-ud-Din al-Hilali/Muhsin Khan English Quran translation. You are invited to always conduct your own research. If you spot any mistake, error or omission of information, contact us so we can correct it.
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