Matthew
Chapter: 12
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
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But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
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But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
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How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
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Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
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But I say unto you, That in this place is one greater than the temple.
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But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
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For the Son of man is Lord even of the sabbath day.
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And when he was departed thence, he went into their synagogue:
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And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
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And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
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How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
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Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
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Then the Pharisees went out, and held a council against him, how they might destroy him.
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But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
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And charged them that they should not make him known:
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That it might be fulfilled which was spoken by Esaias the prophet, saying,
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Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
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He shall not strive, nor cry; neither shall any man hear his voice in the streets.
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A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
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And in his name shall the Gentiles trust.
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Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
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And all the people were amazed, and said, Is not this the son of David?
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But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
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And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
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And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
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And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
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But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
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Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
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He that is not with me is against me; and he that gathereth not with me scattereth abroad.
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Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
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And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
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Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
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O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
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A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
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But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
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For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
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Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
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But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
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For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
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The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
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The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
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When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
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Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
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Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
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While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
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Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
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But he answered and said unto him that told him, Who is my mother? and who are my brethren?
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And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
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For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
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Matthew 12
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Matthew was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Matthew was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Matthew was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Matthew was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Matthew was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Matthew was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Matthew was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Matthew was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Matthew was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Matthew was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Matthew was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Matthew was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Matthew was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Matthew was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Matthew was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Matthew 12
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Matthew was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Matthew was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Matthew was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Matthew was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Matthew was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Matthew 12
TEXTUAL CRITICISM
Matthew 12
VIDEO: 113
42:32
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Can You Be Gay (Homosexual) and Christian? - Michael Brown vs Matthew Vines
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Apostle Paul was the Antichrist according to Early Christians (Matthew 5:17) - Robert Price
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5:11
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8 years ago
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Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
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10:21
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7 years ago
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In Matthew 12:40, Jesus claims he will be in the Tomb for 3 days and 3 nights - John Schoenheit (BiblicalUnitarian)
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4:51
4258 views · 9 hrs ago |
7 years ago
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In Matthew 24:36, why did Jesus deny knowledge of the final hour?
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9:05
9182 views · 60 mins ago |
7 years ago
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In Matthew 15:25, why did Jesus call the woman a dog? - Hashim
000545
6
6:56
4079 views · 1 hr ago |
7 years ago
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In Matthew 27:52, did the graves of Saints open up? - Mike Licona
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18:30
7150 views · 56 mins ago |
7 years ago
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In Matthew 2:15, Out of Egypt I called my son - Is this referring to Jesus? - Tovia Singer
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1:22:49
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7 years ago
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In Matthew 15:24, Jesus said he came for the Lost Sheep of Israel - Mohammed Hijab vs PhD Josh
004969
9
5:09
5933 views · 4 hrs ago |
7 years ago
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Did Matthew, Mark, Luke and John actually author the Gospels? - Darrell Bock
000309
10
48:17
7441 views · 1 hr ago |
7 years ago
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New Testament: Gospel of Matthew - Dale Martin 4/23
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11
8:16
2547 views · 14 hrs ago |
7 years ago
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Bible Project: Matthew
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12
14:11
6793 views · 1 hr ago |
7 years ago
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In Matthew 5:32, can a divorced woman get re-married? - Hashim vs Richard London
000851
13
24:06
6488 views · 4 hrs ago |
7 years ago
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In Matthew 10:34, Jesus did not bring Peace, but a Sword (violence) - Hashim vs Asian Christian
001446
14
6:05
3916 views · 2 hrs ago |
7 years ago
15 of 113
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Forged Fiction: Gospel of Matthew
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37:39
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7 years ago
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
002259
16
10:48
7770 views · 59 mins ago |
7 years ago
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
000648
17
21:34
8664 views · 27 mins ago |
7 years ago
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In Psalm 118:22, Matthew 21:32 and Acts 4:11; was Jesus the Cornerstone whom the Builders rejected? - Tovia Singer
001294
18
1:13:24
4416 views · 34 mins ago |
7 years ago
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If Matthew's Gospel was written by a Liar. Did the Holy Spirit inspire the Lies? - Hamza Myatt vs PhD Josh 1/2
004404
19
1:10:33
5341 views · 3 hrs ago |
7 years ago
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If Matthew's Gospel was written by a Liar. Did the Holy Spirit inspire the Lies? - Hamza Myatt vs PhD Josh 2/2
004233
20
6:02
4347 views · 1 hr ago |
7 years ago
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In Matthew 2:1, Three Wise Men came to Baby Jesus bearing gifts of Gold, Frankincense and Myrrh - OR - Were they actually Magicians and Sorcerers? - Religion For Breakfast
000362
21
59:47
6555 views · 9 mins ago |
7 years ago
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In Matthew 28:19, Baptisms should have been in the Name of Father, Son and Holy Spirit - Hashim vs Spanish Lady
003587
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12:06
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7 years ago
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
000726
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47:41
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7 years ago
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In Matthew 2:15 and Hosea 11:1, Jesus came from Egypt. No other gospel narrates this event - Hamza Myatt vs Protestant Rich
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24
1:07:49
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6 years ago
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In Matthew 15:24, Jesus claimed he was only sent to the Jews. But you claim Jesus came for the Gentiles (non-Jews) - Hamza Myatt vs Preacher Paul
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25
24:01
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6 years ago
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
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12:06
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6 years ago
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
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26:58
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6 years ago
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
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8:41
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6 years ago
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In Matthew 2:1, the three Kings (Magi) from the East followed a Star to baby Jesus were Pagans? - Tovia Singer
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1:32
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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19:58
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In Mark 6:52 and Matthew 14:33, Jesus walked on water. Did the disciples turn away or turn towards Jesus - Paul William vs Christian
001198
31
1:38
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6 years ago
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Matthew was originally in Aramaic. Anonymous scribes translated to Greek - Mike Licona
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2:29
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6 years ago
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
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28:13
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6 years ago
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
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35:17
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6 years ago
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From Isaiah 60:3, Matthew copies the Christmas Story. Baby Jesus born to Joseph, a fatherly figure invented to reconcile warring Jewish tribes - John Spong
002117
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2:08
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6 years ago
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Originally, the Gospel of Matthew was an Anonymous text with no known Author. Who chose the name Matthew, when and why?
000128
36
22:14
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6 years ago
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In Matthew 24:36, No one knows the Hour, except the Father - Shamsi vs Christian
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37
11:40
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6 years ago
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In Matthew 19:5, Jesus defined Marriage between Man and Woman - Robert Jeffress
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8:12
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6 years ago
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In Matthew 28:19, the Trinity text was a later insertion and corruption, after 200 AD, by the Catholic church
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5:29
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In Matthew 28:19, is not a Trinitarian verse. Trinity came through evolution and Early Church Fathers in 325 and 451 AD finally - Anthony Buzzard
000329
40
6:10
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In Matthew 28:19, before Nicaea, Bible manuscripts had no Trinity. After Nicaea 325 AD, Trinity appeared in later manuscripts - Carey Clark
000370
41
9:17
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6 years ago
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In Matthew 1:23 and Isaiah 7:14, was the virgin birth of Immanuel really Jesus? - Trinity Delusion
000557
42
11:12
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6 years ago
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In Matthew 1:23, why is Jesus called Immanuel? - John Schoenheit (BiblicalUnitarian)
000672
43
5:08
2732 views · 3 hrs ago |
6 years ago
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In Matthew 4:1, Is Jesus God or part of God? - Incognito
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44
3:01
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In Matthew 28:19, will everyone in the World become Christians? - Michael Brown
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45
33:57
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6 years ago
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Matthew copied Mark. Therefore, Matthew believed Mark's Gospel was imperfect and not God's word - Zakir Hussain vs Christian Colin
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59:12
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Matthew, Mark, Luke and John - Ali Ataie
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0:45
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Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace
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20:01
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 1/2
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13:51
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6 years ago
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 2/2
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33:46
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In Matthew 27:52, a Zombie Apocalypse occurs with no eye-witness testimony. Get in your Time machine! - Paul William vs Lizzie
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3:15
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6 years ago
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Matthew and John quote Jesus' sermons 50 years after he died.. Really? - Bart Ehrman
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0:16
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
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0:36
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
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Gospel of Matthew: A collection of anonymous Jesus' stories, entitled 100 years later - Bart Ehrman
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2:27
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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3:22
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
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1:22
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
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0:26
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Mark was copied by Matthew and Luke - Bart Ehrman
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0:45
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
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2:29
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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2:08
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Matthew depicts Jesus as a Jewish Messiah, and emphasizes Jewish Law - Bart Ehrman
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0:53
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Anonymous Texts given Apostolic titles, Matthew, Mark etc. to qualify for Bible NT canon - Bart Ehrman
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1:34
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Matthew recalls Jesus' 2000-word 'Sermon On The Mount', 55 years after Jesus delivered it? - Bart Ehrman
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0:41
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6 years ago
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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1:37
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
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2:31
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Papias (163 AD) described Matthew's Gospel as Jesus' sayings written in Hebrew - Bart Ehrman vs Richard Bauckham
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1:12
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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1:02
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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0:57
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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3:03
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In Matthew's Gospel, an 'onion ring' structure points to the Jesus Christ myth - Richard Carrier
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2:16
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6 years ago
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In Matthew's Gospel, an 'onion ring' structure details Jesus' Crucifixion - Richard Carrier
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2:40
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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0:36
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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1:36
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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1:25
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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1:11
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6 years ago
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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0:38
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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3:04
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6 years ago
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Using Matthew 19:12, Origen (d. 253 AD), an early Church Father castrated himself, removed his private part - Steven Anderson
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4:52
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6 years ago
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In Matthew 1:18, Jesus had a begining. He was 'born' into existence - Bart Ehrman (Restoration Fellllowship)
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10:13
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5 years ago
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Matthew misquotes Old Testament verse - Peleh Ben Avraham
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7:10
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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20:39
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In Matthew 10:5, Jesus commanded his disciples preach to Israelites only ('lost sheep of Israel'), not Gentiles - Muhammad Lamin
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16:50
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5 years ago
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In Matthew 27:46, Jesus cried to God. Yet, Jesus himself is 'fully' God? - Muhammad Lamin
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11:42
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In Matthew 26:39, Jesus prayed to God to save him from death (Crucifixion) in Gethsemane - Muhammad Lamin
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9:36
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In Matthew 12:18, God refers to Jesus as a servant, and nothing more - Muhammad Lamin
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39:55
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In Matthew 4:23, Jesus preached the gospel to the people. Can Matthew be the same gospel? - Mansur Ahmed vs American
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10:35
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5 years ago
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In Matthew 4:8, Satan took Jesus (God) willingly up the high mountain; contrary to James 1:13 - Adnan Rashid vs Christian
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21:04
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5 years ago
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 1/2
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13:47
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5 years ago
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 2/2
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11:23
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In Daniel 7:13 and Matthew 16:27, 'Son of Man' is the Jewish nation, or Jewish Messiah, but not Jesus - Eli Cohen
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33:19
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In Matthew 28:17, even 'some' Apostles doubted Jesus' resurrection - Jeffrey Daugherty
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24:29
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In Matthew 4:19, Jesus was in the 'People Fishing' business - Jeffrey Daugherty
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1:44
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Some Bible scholars believe Matthew did not write Matthew's gospel - Frank Turek
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10:13
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In Matthew 16:20, Jesus prohibited teaching he was the Christ (Anointed) - Jeffrey Daugherty
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34:09
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In Matthew 9:13, Jesus desired Mercy not (be) Sacrificed on Cross - Jeffrey Daugherty
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3:55
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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20:36
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In Matthew 15:24, Jesus called the Woman a Dog, then medicated her Daughter - Kane vs Muslim
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10:08
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 1/2
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20:53
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5 years ago
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 2/2
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2:28
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5 years ago
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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11:22
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5 years ago
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 1/2
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8:44
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 2/2
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2:15
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In Mark 16:5 & Matthew 28:2, a Man changes to Angel - TruthSurge
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6:42
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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5:52
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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4:25
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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3:30
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5 years ago
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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1:21
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4 years ago
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding