Matthew 10

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Matthew
Chapter: 10
Chapter:
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And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
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Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
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Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
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Simon the Canaanite, and Judas Iscariot, who also betrayed him.
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These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
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But go rather to the lost sheep of the house of Israel.
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And as ye go, preach, saying, The kingdom of heaven is at hand.
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Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
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Provide neither gold, nor silver, nor brass in your purses,
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Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
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And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
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And when ye come into an house, salute it.
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And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
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And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
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Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
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Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
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But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
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And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
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But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
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For it is not ye that speak, but the Spirit of your Father which speaketh in you.
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And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
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And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
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But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
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The disciple is not above his master, nor the servant above his lord.
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It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
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Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
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What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
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And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
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Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
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But the very hairs of your head are all numbered.
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Fear ye not therefore, ye are of more value than many sparrows.
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Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
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But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
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Think not that I am come to send peace on earth: I came not to send peace, but a sword.
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For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
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And a man's foes shall be they of his own household.
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He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
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And he that taketh not his cross, and followeth after me, is not worthy of me.
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He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
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He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
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He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
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And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
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Chapter:
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Matthew 10
  CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER 97 AD
Matthew was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)
2. Ignatius of Antioch | CHURCH FATHER 110 AD
Matthew was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER 130 AD
Matthew was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER 140 AD
Matthew was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER 140 AD
Matthew was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER 150 AD
Matthew was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER 150 AD
Matthew was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER 150 AD
Matthew was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER 155 AD
Matthew was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER 202 AD
Matthew was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER 215 AD
Matthew was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER 220 AD
Matthew was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER 254 AD
Matthew was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER 340 AD
Matthew was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER 367 AD
Matthew was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER 386 AD
Matthew was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER 400 AD
Matthew was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Matthew 10
  BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.
W Biblical_canon
1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
Matthew was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
Matthew was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons
Matthew was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
Matthew was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Matthew was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Matthew 10
  TEXTUAL CRITICISM
Bible Translations: Missing/Disputed Verse
Howbeit this kind goeth not out but by prayer and fasting
  KJV - King James Bible Displayed as above
  NIV - New International Bible Missing Verse
  RSV - Revised Standard Bible Missing Verse

For the Son of man is come to save that which was lost
  KJV - King James Bible Displayed as above
  NIV - New International Bible Missing Verse
  RSV - Revised Standard Bible Missing Verse

Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation
  KJV - King James Bible Displayed as above
  NIV - New International Bible Missing Verse
  RSV - Revised Standard Bible Missing Verse
Textual Criticism
  Matthew 1:7-10:3   Matthew 10:25-18:15   Matthew 18:26-28:6
The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the accounts given in Matthew 21:3, Mark 11:3, Luke 19:31 and John 12:14   callingchristians/palm-sunday
Matthew 10
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding

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