Matthew
Chapter: 27
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
6 of 66
And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
7 of 66
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
8 of 66
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
9 of 66
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
10 of 66
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
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And they took counsel, and bought with them the potter's field, to bury strangers in.
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Wherefore that field was called, The field of blood, unto this day.
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Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
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And gave them for the potter's field, as the Lord appointed me.
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And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
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And when he was accused of the chief priests and elders, he answered nothing.
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Then said Pilate unto him, Hearest thou not how many things they witness against thee?
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And he answered him to never a word; insomuch that the governor marvelled greatly.
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Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
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And they had then a notable prisoner, called Barabbas.
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Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
22 of 66
For he knew that for envy they had delivered him.
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When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
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But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
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The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
26 of 66
Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
27 of 66
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
28 of 66
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
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Then answered all the people, and said, His blood be on us, and on our children.
30 of 66
Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
31 of 66
Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
32 of 66
And they stripped him, and put on him a scarlet robe.
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And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
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And they spit upon him, and took the reed, and smote him on the head.
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And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
36 of 66
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
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And when they were come unto a place called Golgotha, that is to say, a place of a skull,
38 of 66
They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
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And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
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And sitting down they watched him there;
41 of 66
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
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Then were there two thieves crucified with him, one on the right hand, and another on the left.
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And they that passed by reviled him, wagging their heads,
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And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
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Likewise also the chief priests mocking him, with the scribes and elders, said,
46 of 66
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
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He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
48 of 66
The thieves also, which were crucified with him, cast the same in his teeth.
49 of 66
Now from the sixth hour there was darkness over all the land unto the ninth hour.
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And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
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Some of them that stood there, when they heard that, said, This man calleth for Elias.
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And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
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The rest said, Let be, let us see whether Elias will come to save him.
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Jesus, when he had cried again with a loud voice, yielded up the ghost.
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And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
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And the graves were opened; and many bodies of the saints which slept arose,
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And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
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Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
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And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
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Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
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When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
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He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
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And when Joseph had taken the body, he wrapped it in a clean linen cloth,
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And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
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And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
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Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
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Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
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Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
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Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
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So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
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Matthew 27
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Matthew was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Matthew was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Matthew was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Matthew was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Matthew was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Matthew was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Matthew was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Matthew was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Matthew was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Matthew was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Matthew was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Matthew was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Matthew was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Matthew was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Matthew was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Matthew 27
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Matthew was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Matthew was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Matthew was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Matthew was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Matthew was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Matthew 27
TEXTUAL CRITICISM
Matthew 27
VIDEO: 113
42:32
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Can You Be Gay (Homosexual) and Christian? - Michael Brown vs Matthew Vines
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Apostle Paul was the Antichrist according to Early Christians (Matthew 5:17) - Robert Price
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Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
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10:21
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In Matthew 12:40, Jesus claims he will be in the Tomb for 3 days and 3 nights - John Schoenheit (BiblicalUnitarian)
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4:51
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7 years ago
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In Matthew 24:36, why did Jesus deny knowledge of the final hour?
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9:05
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7 years ago
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In Matthew 15:25, why did Jesus call the woman a dog? - Hashim
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6:56
4074 views · 22 mins ago |
7 years ago
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In Matthew 27:52, did the graves of Saints open up? - Mike Licona
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18:30
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7 years ago
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In Matthew 2:15, Out of Egypt I called my son - Is this referring to Jesus? - Tovia Singer
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1:22:49
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7 years ago
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In Matthew 15:24, Jesus said he came for the Lost Sheep of Israel - Mohammed Hijab vs PhD Josh
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5:09
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7 years ago
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Did Matthew, Mark, Luke and John actually author the Gospels? - Darrell Bock
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48:17
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New Testament: Gospel of Matthew - Dale Martin 4/23
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8:16
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Bible Project: Matthew
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In Matthew 5:32, can a divorced woman get re-married? - Hashim vs Richard London
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13
24:06
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7 years ago
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In Matthew 10:34, Jesus did not bring Peace, but a Sword (violence) - Hashim vs Asian Christian
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6:05
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7 years ago
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Forged Fiction: Gospel of Matthew
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
002259
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10:48
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7 years ago
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
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21:34
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7 years ago
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In Psalm 118:22, Matthew 21:32 and Acts 4:11; was Jesus the Cornerstone whom the Builders rejected? - Tovia Singer
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1:13:24
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7 years ago
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If Matthew's Gospel was written by a Liar. Did the Holy Spirit inspire the Lies? - Hamza Myatt vs PhD Josh 1/2
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19
1:10:33
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7 years ago
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If Matthew's Gospel was written by a Liar. Did the Holy Spirit inspire the Lies? - Hamza Myatt vs PhD Josh 2/2
004233
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6:02
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7 years ago
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In Matthew 2:1, Three Wise Men came to Baby Jesus bearing gifts of Gold, Frankincense and Myrrh - OR - Were they actually Magicians and Sorcerers? - Religion For Breakfast
000362
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59:47
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7 years ago
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In Matthew 28:19, Baptisms should have been in the Name of Father, Son and Holy Spirit - Hashim vs Spanish Lady
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7 years ago
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
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47:41
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In Matthew 2:15 and Hosea 11:1, Jesus came from Egypt. No other gospel narrates this event - Hamza Myatt vs Protestant Rich
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6 years ago
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In Matthew 15:24, Jesus claimed he was only sent to the Jews. But you claim Jesus came for the Gentiles (non-Jews) - Hamza Myatt vs Preacher Paul
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24:01
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
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In Matthew 2:1, the three Kings (Magi) from the East followed a Star to baby Jesus were Pagans? - Tovia Singer
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1:32
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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In Mark 6:52 and Matthew 14:33, Jesus walked on water. Did the disciples turn away or turn towards Jesus - Paul William vs Christian
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31
1:38
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Matthew was originally in Aramaic. Anonymous scribes translated to Greek - Mike Licona
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2:29
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
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From Isaiah 60:3, Matthew copies the Christmas Story. Baby Jesus born to Joseph, a fatherly figure invented to reconcile warring Jewish tribes - John Spong
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Originally, the Gospel of Matthew was an Anonymous text with no known Author. Who chose the name Matthew, when and why?
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36
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In Matthew 24:36, No one knows the Hour, except the Father - Shamsi vs Christian
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11:40
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In Matthew 19:5, Jesus defined Marriage between Man and Woman - Robert Jeffress
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8:12
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In Matthew 28:19, the Trinity text was a later insertion and corruption, after 200 AD, by the Catholic church
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In Matthew 28:19, is not a Trinitarian verse. Trinity came through evolution and Early Church Fathers in 325 and 451 AD finally - Anthony Buzzard
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6:10
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In Matthew 28:19, before Nicaea, Bible manuscripts had no Trinity. After Nicaea 325 AD, Trinity appeared in later manuscripts - Carey Clark
000370
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9:17
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6 years ago
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In Matthew 1:23 and Isaiah 7:14, was the virgin birth of Immanuel really Jesus? - Trinity Delusion
000557
42
11:12
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In Matthew 1:23, why is Jesus called Immanuel? - John Schoenheit (BiblicalUnitarian)
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43
5:08
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In Matthew 4:1, Is Jesus God or part of God? - Incognito
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3:01
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In Matthew 28:19, will everyone in the World become Christians? - Michael Brown
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33:57
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6 years ago
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Matthew copied Mark. Therefore, Matthew believed Mark's Gospel was imperfect and not God's word - Zakir Hussain vs Christian Colin
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59:12
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Matthew, Mark, Luke and John - Ali Ataie
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Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 1/2
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 2/2
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In Matthew 27:52, a Zombie Apocalypse occurs with no eye-witness testimony. Get in your Time machine! - Paul William vs Lizzie
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Matthew and John quote Jesus' sermons 50 years after he died.. Really? - Bart Ehrman
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
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Gospel of Matthew: A collection of anonymous Jesus' stories, entitled 100 years later - Bart Ehrman
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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3:22
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6 years ago
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
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1:22
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6 years ago
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
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0:26
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6 years ago
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Mark was copied by Matthew and Luke - Bart Ehrman
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0:45
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6 years ago
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
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2:06
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6 years ago
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
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2:29
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6 years ago
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
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6 years ago
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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2:08
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Matthew depicts Jesus as a Jewish Messiah, and emphasizes Jewish Law - Bart Ehrman
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0:53
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Anonymous Texts given Apostolic titles, Matthew, Mark etc. to qualify for Bible NT canon - Bart Ehrman
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1:34
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6 years ago
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Matthew recalls Jesus' 2000-word 'Sermon On The Mount', 55 years after Jesus delivered it? - Bart Ehrman
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0:41
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6 years ago
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
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Papias (163 AD) described Matthew's Gospel as Jesus' sayings written in Hebrew - Bart Ehrman vs Richard Bauckham
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1:12
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6 years ago
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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1:02
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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0:57
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6 years ago
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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3:03
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In Matthew's Gospel, an 'onion ring' structure points to the Jesus Christ myth - Richard Carrier
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2:16
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6 years ago
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In Matthew's Gospel, an 'onion ring' structure details Jesus' Crucifixion - Richard Carrier
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2:40
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6 years ago
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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0:36
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6 years ago
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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1:36
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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1:25
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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1:11
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6 years ago
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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0:38
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6 years ago
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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3:04
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Using Matthew 19:12, Origen (d. 253 AD), an early Church Father castrated himself, removed his private part - Steven Anderson
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4:52
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6 years ago
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In Matthew 1:18, Jesus had a begining. He was 'born' into existence - Bart Ehrman (Restoration Fellllowship)
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10:13
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5 years ago
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Matthew misquotes Old Testament verse - Peleh Ben Avraham
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7:10
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5 years ago
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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5 years ago
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In Matthew 10:5, Jesus commanded his disciples preach to Israelites only ('lost sheep of Israel'), not Gentiles - Muhammad Lamin
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16:50
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5 years ago
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In Matthew 27:46, Jesus cried to God. Yet, Jesus himself is 'fully' God? - Muhammad Lamin
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11:42
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5 years ago
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In Matthew 26:39, Jesus prayed to God to save him from death (Crucifixion) in Gethsemane - Muhammad Lamin
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9:36
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5 years ago
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In Matthew 12:18, God refers to Jesus as a servant, and nothing more - Muhammad Lamin
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39:55
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5 years ago
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In Matthew 4:23, Jesus preached the gospel to the people. Can Matthew be the same gospel? - Mansur Ahmed vs American
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10:35
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5 years ago
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In Matthew 4:8, Satan took Jesus (God) willingly up the high mountain; contrary to James 1:13 - Adnan Rashid vs Christian
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21:04
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5 years ago
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 1/2
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13:47
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5 years ago
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 2/2
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11:23
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5 years ago
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In Daniel 7:13 and Matthew 16:27, 'Son of Man' is the Jewish nation, or Jewish Messiah, but not Jesus - Eli Cohen
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33:19
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5 years ago
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In Matthew 28:17, even 'some' Apostles doubted Jesus' resurrection - Jeffrey Daugherty
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24:29
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In Matthew 4:19, Jesus was in the 'People Fishing' business - Jeffrey Daugherty
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1:44
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Some Bible scholars believe Matthew did not write Matthew's gospel - Frank Turek
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10:13
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In Matthew 16:20, Jesus prohibited teaching he was the Christ (Anointed) - Jeffrey Daugherty
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34:09
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In Matthew 9:13, Jesus desired Mercy not (be) Sacrificed on Cross - Jeffrey Daugherty
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3:55
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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20:36
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In Matthew 15:24, Jesus called the Woman a Dog, then medicated her Daughter - Kane vs Muslim
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10:08
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 1/2
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20:53
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5 years ago
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 2/2
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2:28
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5 years ago
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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11:22
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5 years ago
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 1/2
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8:44
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 2/2
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2:15
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5 years ago
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In Mark 16:5 & Matthew 28:2, a Man changes to Angel - TruthSurge
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6:42
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5 years ago
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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5:52
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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4:25
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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3:30
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5 years ago
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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1:21
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4 years ago
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding