Matthew
Chapter: 11
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
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Now when John had heard in the prison the works of Christ, he sent two of his disciples,
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And said unto him, Art thou he that should come, or do we look for another?
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Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
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The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
10 of 30
And blessed is he, whosoever shall not be offended in me.
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And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
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But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
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But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
14 of 30
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
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Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
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And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
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For all the prophets and the law prophesied until John.
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And if ye will receive it, this is Elias, which was for to come.
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He that hath ears to hear, let him hear.
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But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
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And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
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For John came neither eating nor drinking, and they say, He hath a devil.
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The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
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Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
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Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
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But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
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And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
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But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
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At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
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Even so, Father: for so it seemed good in thy sight.
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All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
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Come unto me, all ye that labour and are heavy laden, and I will give you rest.
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Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
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For my yoke is easy, and my burden is light.
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Matthew 11
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Matthew was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Matthew was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Matthew was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Matthew was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Matthew was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Matthew was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Matthew was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Matthew was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Matthew was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Matthew was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Matthew was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Matthew was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Matthew was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Matthew was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Matthew was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Matthew 11
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Matthew was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Matthew was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Matthew was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Matthew was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Matthew was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Matthew 11
TEXTUAL CRITICISM
Matthew 11
VIDEO: 113
42:32
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Can You Be Gay (Homosexual) and Christian? - Michael Brown vs Matthew Vines
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8:56
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8 years ago
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Apostle Paul was the Antichrist according to Early Christians (Matthew 5:17) - Robert Price
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2
5:11
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8 years ago
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Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
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10:21
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7 years ago
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In Matthew 12:40, Jesus claims he will be in the Tomb for 3 days and 3 nights - John Schoenheit (BiblicalUnitarian)
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4:51
4164 views · 1 hr ago |
7 years ago
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In Matthew 24:36, why did Jesus deny knowledge of the final hour?
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9:05
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7 years ago
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1490659200
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In Matthew 15:25, why did Jesus call the woman a dog? - Hashim
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6
6:56
3962 views · 6 hrs ago |
7 years ago
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In Matthew 27:52, did the graves of Saints open up? - Mike Licona
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18:30
6953 views · 1 hr ago |
7 years ago
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In Matthew 2:15, Out of Egypt I called my son - Is this referring to Jesus? - Tovia Singer
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1:22:49
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7 years ago
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In Matthew 15:24, Jesus said he came for the Lost Sheep of Israel - Mohammed Hijab vs PhD Josh
004969
9
5:09
5776 views · 3 hrs ago |
7 years ago
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Did Matthew, Mark, Luke and John actually author the Gospels? - Darrell Bock
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10
48:17
7240 views · 3 hrs ago |
7 years ago
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New Testament: Gospel of Matthew - Dale Martin 4/23
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11
8:16
2478 views · 11 hrs ago |
7 years ago
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Bible Project: Matthew
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14:11
6620 views · 2 hrs ago |
7 years ago
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In Matthew 5:32, can a divorced woman get re-married? - Hashim vs Richard London
000851
13
24:06
6314 views · 5 hrs ago |
7 years ago
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In Matthew 10:34, Jesus did not bring Peace, but a Sword (violence) - Hashim vs Asian Christian
001446
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6:05
3808 views · 3 hrs ago |
7 years ago
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Forged Fiction: Gospel of Matthew
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37:39
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7 years ago
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
002259
16
10:48
7529 views · 2 hrs ago |
7 years ago
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
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21:34
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7 years ago
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In Psalm 118:22, Matthew 21:32 and Acts 4:11; was Jesus the Cornerstone whom the Builders rejected? - Tovia Singer
001294
18
1:13:24
4276 views · 3 hrs ago |
7 years ago
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If Matthew's Gospel was written by a Liar. Did the Holy Spirit inspire the Lies? - Hamza Myatt vs PhD Josh 1/2
004404
19
1:10:33
5175 views · 32 mins ago |
7 years ago
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If Matthew's Gospel was written by a Liar. Did the Holy Spirit inspire the Lies? - Hamza Myatt vs PhD Josh 2/2
004233
20
6:02
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7 years ago
21 of 113
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In Matthew 2:1, Three Wise Men came to Baby Jesus bearing gifts of Gold, Frankincense and Myrrh - OR - Were they actually Magicians and Sorcerers? - Religion For Breakfast
000362
21
59:47
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7 years ago
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In Matthew 28:19, Baptisms should have been in the Name of Father, Son and Holy Spirit - Hashim vs Spanish Lady
003587
22
12:06
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7 years ago
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
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47:41
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6 years ago
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In Matthew 2:15 and Hosea 11:1, Jesus came from Egypt. No other gospel narrates this event - Hamza Myatt vs Protestant Rich
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24
1:07:49
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6 years ago
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In Matthew 15:24, Jesus claimed he was only sent to the Jews. But you claim Jesus came for the Gentiles (non-Jews) - Hamza Myatt vs Preacher Paul
004069
25
24:01
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6 years ago
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
001441
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12:06
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6 years ago
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
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26:58
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6 years ago
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
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8:41
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6 years ago
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In Matthew 2:1, the three Kings (Magi) from the East followed a Star to baby Jesus were Pagans? - Tovia Singer
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29
1:32
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6 years ago
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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19:58
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In Mark 6:52 and Matthew 14:33, Jesus walked on water. Did the disciples turn away or turn towards Jesus - Paul William vs Christian
001198
31
1:38
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6 years ago
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Matthew was originally in Aramaic. Anonymous scribes translated to Greek - Mike Licona
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2:29
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
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28:13
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6 years ago
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
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35:17
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From Isaiah 60:3, Matthew copies the Christmas Story. Baby Jesus born to Joseph, a fatherly figure invented to reconcile warring Jewish tribes - John Spong
002117
35
2:08
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Originally, the Gospel of Matthew was an Anonymous text with no known Author. Who chose the name Matthew, when and why?
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36
22:14
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6 years ago
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In Matthew 24:36, No one knows the Hour, except the Father - Shamsi vs Christian
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11:40
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6 years ago
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In Matthew 19:5, Jesus defined Marriage between Man and Woman - Robert Jeffress
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8:12
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6 years ago
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In Matthew 28:19, the Trinity text was a later insertion and corruption, after 200 AD, by the Catholic church
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5:29
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In Matthew 28:19, is not a Trinitarian verse. Trinity came through evolution and Early Church Fathers in 325 and 451 AD finally - Anthony Buzzard
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40
6:10
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In Matthew 28:19, before Nicaea, Bible manuscripts had no Trinity. After Nicaea 325 AD, Trinity appeared in later manuscripts - Carey Clark
000370
41
9:17
7292 views · 3 hrs ago |
6 years ago
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In Matthew 1:23 and Isaiah 7:14, was the virgin birth of Immanuel really Jesus? - Trinity Delusion
000557
42
11:12
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6 years ago
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In Matthew 1:23, why is Jesus called Immanuel? - John Schoenheit (BiblicalUnitarian)
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43
5:08
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6 years ago
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In Matthew 4:1, Is Jesus God or part of God? - Incognito
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44
3:01
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6 years ago
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In Matthew 28:19, will everyone in the World become Christians? - Michael Brown
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45
33:57
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6 years ago
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Matthew copied Mark. Therefore, Matthew believed Mark's Gospel was imperfect and not God's word - Zakir Hussain vs Christian Colin
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46
59:12
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6 years ago
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Matthew, Mark, Luke and John - Ali Ataie
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0:45
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Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace
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20:01
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 1/2
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13:51
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 2/2
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33:46
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6 years ago
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In Matthew 27:52, a Zombie Apocalypse occurs with no eye-witness testimony. Get in your Time machine! - Paul William vs Lizzie
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3:15
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6 years ago
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Matthew and John quote Jesus' sermons 50 years after he died.. Really? - Bart Ehrman
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0:16
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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1:09
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Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
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Gospel of Matthew: A collection of anonymous Jesus' stories, entitled 100 years later - Bart Ehrman
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2:27
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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3:22
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
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1:22
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
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0:26
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Mark was copied by Matthew and Luke - Bart Ehrman
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0:45
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
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2:06
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
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2:29
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6 years ago
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
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8:02
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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2:08
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Matthew depicts Jesus as a Jewish Messiah, and emphasizes Jewish Law - Bart Ehrman
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0:53
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Anonymous Texts given Apostolic titles, Matthew, Mark etc. to qualify for Bible NT canon - Bart Ehrman
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1:34
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Matthew recalls Jesus' 2000-word 'Sermon On The Mount', 55 years after Jesus delivered it? - Bart Ehrman
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0:41
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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1:37
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
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2:31
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Papias (163 AD) described Matthew's Gospel as Jesus' sayings written in Hebrew - Bart Ehrman vs Richard Bauckham
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1:12
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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In Matthew's Gospel, an 'onion ring' structure points to the Jesus Christ myth - Richard Carrier
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In Matthew's Gospel, an 'onion ring' structure details Jesus' Crucifixion - Richard Carrier
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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Using Matthew 19:12, Origen (d. 253 AD), an early Church Father castrated himself, removed his private part - Steven Anderson
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In Matthew 1:18, Jesus had a begining. He was 'born' into existence - Bart Ehrman (Restoration Fellllowship)
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Matthew misquotes Old Testament verse - Peleh Ben Avraham
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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In Matthew 10:5, Jesus commanded his disciples preach to Israelites only ('lost sheep of Israel'), not Gentiles - Muhammad Lamin
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In Matthew 27:46, Jesus cried to God. Yet, Jesus himself is 'fully' God? - Muhammad Lamin
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In Matthew 26:39, Jesus prayed to God to save him from death (Crucifixion) in Gethsemane - Muhammad Lamin
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In Matthew 12:18, God refers to Jesus as a servant, and nothing more - Muhammad Lamin
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In Matthew 4:23, Jesus preached the gospel to the people. Can Matthew be the same gospel? - Mansur Ahmed vs American
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In Matthew 4:8, Satan took Jesus (God) willingly up the high mountain; contrary to James 1:13 - Adnan Rashid vs Christian
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 1/2
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13:47
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 2/2
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In Daniel 7:13 and Matthew 16:27, 'Son of Man' is the Jewish nation, or Jewish Messiah, but not Jesus - Eli Cohen
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In Matthew 28:17, even 'some' Apostles doubted Jesus' resurrection - Jeffrey Daugherty
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In Matthew 4:19, Jesus was in the 'People Fishing' business - Jeffrey Daugherty
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Some Bible scholars believe Matthew did not write Matthew's gospel - Frank Turek
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In Matthew 16:20, Jesus prohibited teaching he was the Christ (Anointed) - Jeffrey Daugherty
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In Matthew 9:13, Jesus desired Mercy not (be) Sacrificed on Cross - Jeffrey Daugherty
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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In Matthew 15:24, Jesus called the Woman a Dog, then medicated her Daughter - Kane vs Muslim
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 1/2
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 2/2
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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11:22
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 1/2
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8:44
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 2/2
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2:15
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In Mark 16:5 & Matthew 28:2, a Man changes to Angel - TruthSurge
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding