Luke - Chapter 5

Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24

And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
And when they had this done, they inclosed a great multitude of fishes: and their net brake.
And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
And when they had brought their ships to land, they forsook all, and followed him.
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
And he withdrew himself into the wilderness, and prayed.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
And he left all, rose up, and followed him.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
I came not to call the righteous, but sinners to repentance.
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
But new wine must be put into new bottles; and both are preserved.
No man also having drunk old wine straightway desireth new: for he saith, The old is better.

Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24

IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding


Videos on Luke 5 (78)

Video: Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman 5:11
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Video: Bible Project: Luke 8:17
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Video: In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple | Tovia Singer 37:39
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Video: The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys 24:01
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Video: Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys 12:06
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Video: The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace 26:58
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Video: Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong 1:32
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Video: Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona 2:29
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Video: Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong 28:13
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Video: In Luke 23:34, this is a Textual Variant, a verse added to the Bible. It's a forgery so I do not preach it - James White 19:43
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Video: In Luke 23:34, Father Forgive Them, this is a known forgery and later addition - James White 3:02
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Video: In Luke 13:33, no Prophet will die outside Jerusalem. Yet, Jesus did? - Zakir Hussain vs James White 6:17
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Video: What kind of Jew was Apostle Paul? - Luke Timothy Johnson 59:18
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Video: Apostle Paul, Paganism and New Testament - Luke Timothy Johnson 3:52
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Video: Was Christianity influenced by Graeco-Roman Paganism? - Luke Timothy Johnson 6:56
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Video: Matthew, Mark, Luke and John - Ali Ataie 59:12
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Video: Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace 0:45
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Video: Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman 0:16
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Video: Luke, author of Acts copies and contradicts his travelling companion, Apostle Paul - Richard Carrier 2:41
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Video: John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier 3:53
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Video: Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman 0:36
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Video: Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman 1:09
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Video: Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman 2:27
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Video: 95% of our Jesus birth narrative comes from Luke - John Dominic Crossan 1:17
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Video: Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman 3:22
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Video: Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman 1:22
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Video: Mark was copied by Matthew and Luke - Bart Ehrman 0:26
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Video: Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman 0:45
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Video: Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman 2:06
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Video: Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman 2:29
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Video: On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman 8:02
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Video: On Jesus' death, Mark and Luke give different accounts - Bart Ehrman 3:44
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Video: Luke's Gospel depicts Jesus as a prophet with a universal message, rejected by his people - Bart Ehrman 3:07
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Video: Luke Gospel, a 14th century manuscript (109) proves a scribe incorrectly copied Jesus' geneology - Bart Ehrman 1:54
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Video: If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman 0:41
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Video: Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman 1:37
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Video: Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham 1:12
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Video: If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman 1:02
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Video: Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier 0:57
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Video: Jesus in Luke's Gospel plagarized from Elijah-Elisha in 1 Kings - Richard Carrier 1:55
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Video: In Luke, the stories of Jesus-Temple and Jesus-Emeous bear striking similarities - Richard Carrier 2:11
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Video: In Luke 16:20, Lazarus is fiction. John makes Lazarus into a real, dying/rising person - Richard Carrier 4:06
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Video: On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier 2:40
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Video: In Luke 11:2, the 'Lords Prayer' was probably elongated by later Scribes - Bruce Metzger 1:33
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Video: On Luke 17:34, KJV translators added 'Men'. Earliest Greek Bible manuscripts have no 'Men' - Bruce Metzger 2:00
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Video: Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick 0:36
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Video: Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick 1:36
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Video: Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman 1:11
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Video: Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer 7:10
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Video: In Luke 11:2, Jesus taught his disciples the Lord's Prayer, not Trinity - Muhammad Lamin 13:09
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Video: In Luke 24:19, Jesus of Nazareth is called a man who was a 'Jewish Prophet' - Muhammad Lamin 8:25
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Video: Gospel of Luke. Says who? (Comedy Anime) 14:50
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Video: In Luke 1:3, Luke was 'inspired' by other writings, and so he decided to write too - Mansur Ahmad vs Man 1:11:46
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Video: Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer 3:55
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Video: 4:25
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Video: 3:30
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Video: Are the Gospels historically reliable? - Bart Ehrman vs Peter J Williams 1:21
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Video: Are the Gospels historically reliable? - Bart Ehrman vs Peter J Williams 3:26
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Video: Tour of Syria, defying travel advice | Luke Damant 45:14
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Video: Walking Tour lost in Assad's Syria with local girl | Luke Damant 40:30
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Video: Local girl shows me destroyed Damascus, Syria
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