Luke
Chapter: 17
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
6 of 37
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
7 of 37
Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
8 of 37
And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
9 of 37
And the apostles said unto the Lord, Increase our faith.
10 of 37
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
11 of 37
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
12 of 37
And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
13 of 37
Doth he thank that servant because he did the things that were commanded him? I trow not.
14 of 37
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
15 of 37
And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
16 of 37
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
17 of 37
And they lifted up their voices, and said, Jesus, Master, have mercy on us.
18 of 37
And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
19 of 37
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
20 of 37
And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
21 of 37
And Jesus answering said, Were there not ten cleansed? but where are the nine?
22 of 37
There are not found that returned to give glory to God, save this stranger.
23 of 37
And he said unto him, Arise, go thy way: thy faith hath made thee whole.
24 of 37
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
25 of 37
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
26 of 37
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
27 of 37
And they shall say to you, See here; or, see there: go not after them, nor follow them.
28 of 37
For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
29 of 37
But first must he suffer many things, and be rejected of this generation.
30 of 37
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
31 of 37
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
32 of 37
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
33 of 37
But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
34 of 37
Even thus shall it be in the day when the Son of man is revealed.
35 of 37
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
36 of 37
Remember Lot's wife.
37 of 37
Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
38 of 37
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
39 of 37
Two women shall be grinding together; the one shall be taken, and the other left.
40 of 37
Two men shall be in the field; the one shall be taken, and the other left.
41 of 37
And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
42 of 37
Luke 17
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Luke was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Luke was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Luke was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Luke was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Luke was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Luke was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Luke was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Luke was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Luke was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Luke was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Luke was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Luke was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Luke was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Luke 17
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Luke was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Luke was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Luke was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Luke was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Luke was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Luke 17
TEXTUAL CRITICISM
Luke 17
VIDEO: 79
5:11
9383 views · 3 hrs ago |
8 years ago
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Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
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7:23
4223 views · 5 hrs ago |
7 years ago
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In Luke 9:10, Jesus' apostles withdrew to the town Bethsaida - HolyLandSite
000443
2
11:31
7433 views · 2 hrs ago |
7 years ago
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7433
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In Luke 10:18, I saw Satan fall like lightning from heaven - John Schoenheit (BiblicalUnitarian)
000691
3
8:45
2070 views · 9 hrs ago |
7 years ago
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Jesus feeding 5,000 and contradictions between Mark and Luke's account - Mike Licona
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5:09
5880 views · 2 hrs ago |
7 years ago
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Did Matthew, Mark, Luke and John actually author the Gospels? - Darrell Bock
000309
5
49:16
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7 years ago
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New Testament: Gospel of Luke - Dale Martin 6/23
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8:17
2938 views · 4 hrs ago |
7 years ago
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Bible Project: Luke
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10:54
7393 views · 31 mins ago |
7 years ago
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In Luke 21:20, Jesus predicted Titus Flavius, Arch of Titus and Siege of Jerusalem
000654
8
30:40
2927 views · 3 hrs ago |
7 years ago
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John the Baptist was baptizing in the River Jordan. Were Sins forgiven? - Paul William vs Luke
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7:31
4187 views · 47 mins ago |
7 years ago
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Forged Fiction: Gospel of Luke
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37:39
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7 years ago
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
002259
11
39:01
4257 views · 1 hr ago |
7 years ago
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Darwin left Gradualism as a 'falsification test' for his Dawinian Theory - Suboor Ahmad vs Agnostic Luke
002341
12
10:48
7695 views · 1 hr ago |
7 years ago
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
000648
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12:06
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7 years ago
14 of 79
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
000726
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1:10:57
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7 years ago
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Luke the Liar wrote Acts as Historical Fiction - Richard Carrier
004257
15
24:01
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6 years ago
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
001441
16
12:06
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6 years ago
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
000726
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26:58
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6 years ago
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
001618
18
1:32
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6 years ago
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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2:29
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6 years ago
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1976
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
000149
20
28:13
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6 years ago
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
001693
21
19:43
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6 years ago
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In Luke 23:34, this is a Textual Variant, a verse added to the Bible. It's a forgery so I do not preach it - James White
001183
22
3:02
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6 years ago
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In Luke 23:34, Father Forgive Them, this is a known forgery and later addition - James White
000182
23
6:17
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6 years ago
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In Luke 13:33, no Prophet will die outside Jerusalem. Yet, Jesus did? - Zakir Hussain vs James White
000377
24
59:18
3357 views · 1 hr ago |
6 years ago
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What kind of Jew was Apostle Paul? - Luke Timothy Johnson
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3:52
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Apostle Paul, Paganism and New Testament - Luke Timothy Johnson
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6:56
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6 years ago
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Was Christianity influenced by Graeco-Roman Paganism? - Luke Timothy Johnson
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27
2:27
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6 years ago
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Paganism, Christianity and Today's Christians - Luke Timothy Johnson
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28
59:12
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6 years ago
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Matthew, Mark, Luke and John - Ali Ataie
003552
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0:45
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6 years ago
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Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace
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0:16
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
000016
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2:41
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6 years ago
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Luke, author of Acts copies and contradicts his travelling companion, Apostle Paul - Richard Carrier
000161
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3:53
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6 years ago
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
000233
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0:36
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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1:09
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Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
000069
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2:27
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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36
1:17
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6 years ago
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95% of our Jesus birth narrative comes from Luke - John Dominic Crossan
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3:22
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
000202
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1:22
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6 years ago
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
000082
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0:26
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6 years ago
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Mark was copied by Matthew and Luke - Bart Ehrman
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0:45
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
000045
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2:06
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6 years ago
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
000126
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2:29
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6 years ago
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
000149
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8:02
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6 years ago
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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3:44
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On Jesus' death, Mark and Luke give different accounts - Bart Ehrman
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3:07
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Luke's Gospel depicts Jesus as a prophet with a universal message, rejected by his people - Bart Ehrman
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1:54
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6 years ago
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Luke Gospel, a 14th century manuscript (109) proves a scribe incorrectly copied Jesus' geneology - Bart Ehrman
000114
47
0:41
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6 years ago
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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1:37
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
000097
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1:12
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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1:02
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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0:57
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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1:55
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Jesus in Luke's Gospel plagarized from Elijah-Elisha in 1 Kings - Richard Carrier
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2:11
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In Luke, the stories of Jesus-Temple and Jesus-Emeous bear striking similarities - Richard Carrier
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4:06
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In Luke 16:20, Lazarus is fiction. John makes Lazarus into a real, dying/rising person - Richard Carrier
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2:40
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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1:33
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In Luke 11:2, the 'Lords Prayer' was probably elongated by later Scribes - Bruce Metzger
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2:00
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On Luke 17:34, KJV translators added 'Men'. Earliest Greek Bible manuscripts have no 'Men' - Bruce Metzger
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0:36
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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1:36
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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1:25
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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1:11
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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0:38
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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7:10
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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In Luke 10:18 and Acts 9:3, both Jesus and Apostle Paul saw 'flash of brightness'. Did they see Satan? - Jeffrey Daugherty
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13:09
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In Luke 11:2, Jesus taught his disciples the Lord's Prayer, not Trinity - Muhammad Lamin
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8:25
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In Luke 24:19, Jesus of Nazareth is called a man who was a 'Jewish Prophet' - Muhammad Lamin
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14:50
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Gospel of Luke. Says who? (Comedy Anime)
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In Luke 1:35, Jesus is 'Son of God', not God, not Trinity - Anthony Buzzard
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1:11:46
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In Luke 1:3, Luke was 'inspired' by other writings, and so he decided to write too - Mansur Ahmad vs Man
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3:55
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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2:28
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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Gospel of Luke: 14% Reliability Score against 'US Federal Rules' - TruthSurge
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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Gospel Authors of Luke and Acts are Anonymous and Unknown - Bart Ehrman
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding