Church Councils

For 300 years, Christianity was an outlawed religion

In 380 AD, a whole 347 years after Jesus' Crucifixion, Christianity became the official religion of the Roman Empire.

From thereon, Christian doctrine began its evolutionary journey.

The Bishop of Rome ('Pope') could call a Church Council of bishops to discuss religious matters. At the end, the Pope would officially sanction the decrees passed.

The table below lists ten major Church Councils and the decrees sanctioned.

Jesus' Crucifixion

33 AD

Although, the crucifixion of Jesus was not a formal Council, it was a gathering of 'a few women' followers of Jesus. What these women discussed as they watched on is unknown.

Year:	33 AD
Ecumenical: *	NO
Attendance:	A few women, based on gospel accounts
Discussed:	Unknown

W Crucifixion_of_Jesus

Council of Jerusalem I

48 AD

According to Acts, Jesus' disciples called the Council of Jerusalem to discuss major differences between two parties. This was not an official Council under Rome's rulership.

Peter & James

Jesus' disciples, Peter and James stressed the importance of Judaism, its laws and upholding the views of the stringent Jewish-Christian community that had lived and studied with Jesus in his lifetime. At the time, Jesus' followers were Jewish by birth, and even new Christian converts were considered within Judaism.

Paul

The other party, led by Paul stressed the mission of Christians to the whole inhabited world, with particular emphasis on the Gentiles (or non-Jews).

Christianity, a new religion for the Gentiles was born

Paul succeeded. Christianity would no longer be contained within Jerusalem. Christian theology would be updated in subsequent church councils and designed to appeal to mass audiences across the world.

Year:	48 AD 15-years after Jesus
Ecumenical:	NO
Attendance:	Unknown
Discussed:	Relevance of Judaism

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Council of Nicaea I

325 AD

The First Council of Nicaea, the first ecumenical council, devoted itself to the problem of the Trinity, in an attempt to settle the controversy raised by Arianism over the nature of the Trinity.

Jesus Christ is, 'God of God, and of one substance with the Father'

It was the decision of the council, formalized in the Nicene Creed, that God the Father and God the Son were consubstantial and co-eternal

The Arian belief that Jesus was created by and thus inferior to the Father was deemed heretical. Arius himself was excommunicated and banished.

The council was also important for its disciplinary decisions concerning the status and jurisdiction of the clergy in the early church and for establishing the date on which Easter is celebrated.

Year:	325 AD 292-years after Jesus
Ecumenical:	YES
Attendance:	318
Discussed:	Arianism, the nature of Christ celebration of Passover (Easter) ordination of eunuchs prohibition of kneeling on Sundays and from Easter to Pentecost validity of baptism by heretics lapsed Christians sundry other matters

W First_Council_of_Nicaea

Council of Constantinople I

381 AD

Constantinople I was called primarily to confront Arianism. It re-affirmed the doctrines of the Nicene Creed and condemned Apollinarianism. The council affirmed the doctrine that Jesus was fully human and fully God.

The Holy Spirit is co-equal with the Father

The council defined the position of the Holy Spirit within the Trinity; it described the Holy Spirit proceeded from God the Father, co-equal and consubstantial with him.

Year:	381 AD 348-years after Jesus
Ecumenical:	YES
Attendance:	150
Discussed:	Arianism Apollinarism Sabellianism Holy Spirit successor to Meletius

W Council_of_Constantinople_(360)

Council of Carthage

397 AD

The Bible Canon as we have it today, was finalized
Carthage formally decided on the Bible canon for the first-time ever, some 60 years after Constantine's death and 360 years after Jesus' crucifixion.

What we know of Carthage is limited, as the only surviving records are indirect accounts and depictions in other sources.

The actual compilation of the Bible was an incredibly complicated project that involved churchmen of different beliefs, in an atmosphere of dissension, jealousy, intolerance, persecution and bigotry.

It was also determined that besides the Canonical Scriptures nothing be read in the Church under the title of divine Scriptures.

The Canonical Scriptures are these: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua the son of Nun, Judges, Ruth, four books of Kings, two books of Paraleipomena, Job, the Psalter, five books of Solomon, the books of the twelve prophets, Isaiah, Jeremiah, Ezechiel, Daniel, Tobit, Judith, Esther, two books of Esdras, two Books of the Maccabees.

Of the New Testament: four books of the Gospels [Mark, Matthew, Luke, John], one book of the Acts of the Apostles, thirteen Epistles of the Apostle Paul, one epistle of the same [writer] to the Hebrews, two Epistles of the Apostle Peter, three of John, one of James, one of Jude, one book of the Apocalypse of John.

Year:	397 AD 364-years after Jesus
Ecumenical:	YES
Attendance:	Unknown number
Discussed:	Bible canon books to include and exclude

W Councils_of_Carthage

Council of Ephesus I

431 AD

Ephesus was significant for its dogmatic decrees on the position of the Virgin Mary and he nature of the incarnation of Jesus Christ. It was in response to the Nestorian teachings that Mary was the 'mother of Christ', and not the 'mother of God'.

Mary is the mother of God

After lengthy debates, the council reached a decision: Mary is the 'mother of God', was decreed by the council and accepted by all.

The council also refined the dogma on the human and divine nature of Jesus; two separate natures, though perfectly united in Christ.

Year:	431 AD 398-years after Jesus
Ecumenical:	YES
Attendance:	200-250
Discussed:	Nestorianism Theotokos Pelagianism

W Council_of_Ephesus

Council of Chalcedon

451 AD

Chalcedon defined how the divine and the human elements related in Jesus ("unconfusedly, unchangeably, indivisibly, inseparably"), used some terms that are unfamiliar to contemporary ears.

Jesus' is fully-God and fully-human

Chalcedon was in response to the confusion among the early theologians on the idea of the one divine person being both God and man, or were their two natures: human and divine, in the one person of the Word?

Year:	451 AD 418-years after Jesus
Ecumenical:	YES
Attendance:	520
Discussed:	Nature of Jesus' divinity

W Council_of_Chalcedon

Council of Orange

529 AD

Augustine held that all humans required God's help to do good and His grace was a free gift from God regardless of human merit.

God decides who will receive Salvation

Thus God alone determines who will receive the grace that alone assures salvation; God predestines some to salvation.

Augustine's teaching was generally upheld by the church, but the further idea that some are predestined to condemnation was explicitly rejected at the Council of Orange.

Year:	529 AD 496-years after Jesus
Ecumenical:	YES
Attendance:	15
Discussed:	Salvation, pre-destined by God

W Council_of_Orange_(529)

Council of Constantinople II

553 AD

Constantinople II was convoked to condemn the Nestorian writings and re-confirm the doctrine that Jesus's two natures, one human and one divine, are perfectly united in one person.

Year:	553 AD 520-years after Jesus
Ecumenical:	YES
Attendance:	152
Discussed:	Nestorianism Origenism

W Second_Council_of_Constantinople

Council of Constantinople III

680 AD

Constantinople III condemned Monothelitism and affirmed that Jesus has two wills, one human and one divine, and they are without division or confusion.

Year:	680 AD 647-years after Jesus
Ecumenical:	YES
Attendance:	300
Discussed:	Monothelitism human will of Jesus divine will of Jesus

W Third_Council_of_Constantinople

Council of Nicaea II

787 AD

This Council ruled on the use of saints' images and icons in religious devotion, declaring that whereas the veneration of images was legitimate and the intercession of saints effective, the veneration of icons must be carefully distinguished from the worship due God alone.

Year:	787 AD 754-years after Jesus
Ecumenical:	YES
Attendance:	350
Discussed:	Iconoclasm

W Second_Council_of_Nicaea

* Ecumenical Council is a conference of ecclesiastical dignitaries and theological experts convened to discuss and settle matters of Church doctrine and practice.

CREDIT
https://en.wikipedia.org/wiki/First_seven_Ecumenical_Councils
https://en.wikipedia.org/wiki/Outline_of_the_Catholic_ecumenical_councils
https://en.wikipedia.org/wiki/Catholic_ecumenical_councils
https://www.gotquestions.org/Constantine-Bible.html
http://www.tertullian.org/rpearse/nicaea.html
http://mb-soft.com/believe/txs/councils.htm

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