Luke 10

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Luke
Chapter: 10
Chapter:
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After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
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Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
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Go your ways: behold, I send you forth as lambs among wolves.
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Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
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And into whatsoever house ye enter, first say, Peace be to this house.
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And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
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And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
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And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
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And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
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But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
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Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
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But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
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Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
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But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
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And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
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He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
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And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
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And he said unto them, I beheld Satan as lightning fall from heaven.
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Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
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Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
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In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
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All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
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And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
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For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
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And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
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He said unto him, What is written in the law? how readest thou?
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And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
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And he said unto him, Thou hast answered right: this do, and thou shalt live.
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But he, willing to justify himself, said unto Jesus, And who is my neighbour?
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And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
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And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
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And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
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But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
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And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
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And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
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Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
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And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
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Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
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And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
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But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
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And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
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But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
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Chapter:
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Luke 10
  CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER 97 AD
Luke was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER 110 AD
Luke was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER 130 AD
Luke was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER 140 AD
Luke was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis | CHURCH FATHER 140 AD
Luke was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER 150 AD
Luke was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER 150 AD
Luke was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER 150 AD
Luke was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER 155 AD
Luke was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER 202 AD
Luke was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER 215 AD
Luke was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER 220 AD
Luke was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER 254 AD
Luke was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER 340 AD
Luke was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER 367 AD
Luke was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER 386 AD
Luke was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER 400 AD
Luke was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Luke 10
  BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.
W Biblical_canon
1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
Luke was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
Luke was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons
Luke was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
Luke was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Luke was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Luke 10
  TEXTUAL CRITICISM
Bible Translations: Missing/Disputed Verse
Two men shall be in the field; the one shall be taken, and the other left
  KJV - King James Bible Displayed as above
  NIV - New International Bible Missing Verse
  RSV - Revised Standard Bible Missing Verse
Textual Criticism
  Luke 1:17-9:2   Luke 9:26-14:5   Luke 15:16-24:52
The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the accounts given in Matthew 21:3, Mark 11:3, Luke 19:31 and John 12:14   callingchristians/palm-sunday
Luke 10
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding

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