Luke
Chapter: 22
Now the feast of unleavened bread drew nigh, which is called the Passover.
6 of 71
And the chief priests and scribes sought how they might kill him; for they feared the people.
7 of 71
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
8 of 71
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
9 of 71
And they were glad, and covenanted to give him money.
10 of 71
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
11 of 71
Then came the day of unleavened bread, when the passover must be killed.
12 of 71
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
13 of 71
And they said unto him, Where wilt thou that we prepare?
14 of 71
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
15 of 71
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
16 of 71
And he shall shew you a large upper room furnished: there make ready.
17 of 71
And they went, and found as he had said unto them: and they made ready the passover.
18 of 71
And when the hour was come, he sat down, and the twelve apostles with him.
19 of 71
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
20 of 71
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
21 of 71
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
22 of 71
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
23 of 71
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
24 of 71
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
25 of 71
But, behold, the hand of him that betrayeth me is with me on the table.
26 of 71
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
27 of 71
And they began to enquire among themselves, which of them it was that should do this thing.
28 of 71
And there was also a strife among them, which of them should be accounted the greatest.
29 of 71
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
30 of 71
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
31 of 71
For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
32 of 71
Ye are they which have continued with me in my temptations.
33 of 71
And I appoint unto you a kingdom, as my Father hath appointed unto me;
34 of 71
That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
35 of 71
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
36 of 71
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
37 of 71
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
38 of 71
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
39 of 71
And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
40 of 71
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
41 of 71
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
42 of 71
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
43 of 71
And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
44 of 71
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
45 of 71
And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
46 of 71
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
47 of 71
And there appeared an angel unto him from heaven, strengthening him.
48 of 71
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
49 of 71
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
50 of 71
And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
51 of 71
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
52 of 71
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
53 of 71
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
54 of 71
And one of them smote the servant of the high priest, and cut off his right ear.
55 of 71
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
56 of 71
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
57 of 71
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
58 of 71
Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
59 of 71
And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
60 of 71
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
61 of 71
And he denied him, saying, Woman, I know him not.
62 of 71
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
63 of 71
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
64 of 71
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
65 of 71
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
66 of 71
And Peter went out, and wept bitterly.
67 of 71
And the men that held Jesus mocked him, and smote him.
68 of 71
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
69 of 71
And many other things blasphemously spake they against him.
70 of 71
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
71 of 71
Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
72 of 71
And if I also ask you, ye will not answer me, nor let me go.
73 of 71
Hereafter shall the Son of man sit on the right hand of the power of God.
74 of 71
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
75 of 71
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
76 of 71
Luke 22
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Luke was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Luke was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Luke was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Luke was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Luke was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Luke was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Luke was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Luke was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Luke was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Luke was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Luke was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Luke was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Luke was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Luke 22
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Luke was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Luke was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Luke was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Luke was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Luke was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Luke 22
TEXTUAL CRITICISM
Luke 22
VIDEO: 79
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Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
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7:23
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7 years ago
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In Luke 9:10, Jesus' apostles withdrew to the town Bethsaida - HolyLandSite
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11:31
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7 years ago
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In Luke 10:18, I saw Satan fall like lightning from heaven - John Schoenheit (BiblicalUnitarian)
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8:45
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7 years ago
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Jesus feeding 5,000 and contradictions between Mark and Luke's account - Mike Licona
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5:09
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Did Matthew, Mark, Luke and John actually author the Gospels? - Darrell Bock
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49:16
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New Testament: Gospel of Luke - Dale Martin 6/23
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8:17
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Bible Project: Luke
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10:54
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In Luke 21:20, Jesus predicted Titus Flavius, Arch of Titus and Siege of Jerusalem
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30:40
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John the Baptist was baptizing in the River Jordan. Were Sins forgiven? - Paul William vs Luke
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7:31
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Forged Fiction: Gospel of Luke
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37:39
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
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39:01
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7 years ago
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Darwin left Gradualism as a 'falsification test' for his Dawinian Theory - Suboor Ahmad vs Agnostic Luke
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10:48
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7 years ago
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
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12:06
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7 years ago
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
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1:10:57
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Luke the Liar wrote Acts as Historical Fiction - Richard Carrier
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24:01
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
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12:06
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
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26:58
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
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1:32
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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2:29
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
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28:13
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
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19:43
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In Luke 23:34, this is a Textual Variant, a verse added to the Bible. It's a forgery so I do not preach it - James White
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3:02
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In Luke 23:34, Father Forgive Them, this is a known forgery and later addition - James White
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6:17
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In Luke 13:33, no Prophet will die outside Jerusalem. Yet, Jesus did? - Zakir Hussain vs James White
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59:18
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What kind of Jew was Apostle Paul? - Luke Timothy Johnson
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3:52
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Apostle Paul, Paganism and New Testament - Luke Timothy Johnson
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6:56
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Was Christianity influenced by Graeco-Roman Paganism? - Luke Timothy Johnson
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2:27
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Paganism, Christianity and Today's Christians - Luke Timothy Johnson
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59:12
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Matthew, Mark, Luke and John - Ali Ataie
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0:45
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Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
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Luke, author of Acts copies and contradicts his travelling companion, Apostle Paul - Richard Carrier
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3:53
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
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0:36
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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1:09
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Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
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2:27
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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1:17
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95% of our Jesus birth narrative comes from Luke - John Dominic Crossan
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3:22
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
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1:22
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
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Mark was copied by Matthew and Luke - Bart Ehrman
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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On Jesus' death, Mark and Luke give different accounts - Bart Ehrman
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Luke's Gospel depicts Jesus as a prophet with a universal message, rejected by his people - Bart Ehrman
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Luke Gospel, a 14th century manuscript (109) proves a scribe incorrectly copied Jesus' geneology - Bart Ehrman
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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Jesus in Luke's Gospel plagarized from Elijah-Elisha in 1 Kings - Richard Carrier
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In Luke, the stories of Jesus-Temple and Jesus-Emeous bear striking similarities - Richard Carrier
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In Luke 16:20, Lazarus is fiction. John makes Lazarus into a real, dying/rising person - Richard Carrier
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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In Luke 11:2, the 'Lords Prayer' was probably elongated by later Scribes - Bruce Metzger
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On Luke 17:34, KJV translators added 'Men'. Earliest Greek Bible manuscripts have no 'Men' - Bruce Metzger
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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1:25
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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1:11
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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0:38
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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7:10
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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In Luke 10:18 and Acts 9:3, both Jesus and Apostle Paul saw 'flash of brightness'. Did they see Satan? - Jeffrey Daugherty
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In Luke 11:2, Jesus taught his disciples the Lord's Prayer, not Trinity - Muhammad Lamin
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In Luke 24:19, Jesus of Nazareth is called a man who was a 'Jewish Prophet' - Muhammad Lamin
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Gospel of Luke. Says who? (Comedy Anime)
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In Luke 1:35, Jesus is 'Son of God', not God, not Trinity - Anthony Buzzard
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1:11:46
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In Luke 1:3, Luke was 'inspired' by other writings, and so he decided to write too - Mansur Ahmad vs Man
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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2:28
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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6:42
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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8:41
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Gospel of Luke: 14% Reliability Score against 'US Federal Rules' - TruthSurge
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5:52
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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4:25
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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3:30
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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1:21
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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3:26
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Gospel Authors of Luke and Acts are Anonymous and Unknown - Bart Ehrman
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22491 views · 0 secs ago
IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding