Luke
Chapter: 22
Now the feast of unleavened bread drew nigh, which is called the Passover.
And the chief priests and scribes sought how they might kill him; for they feared the people.
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
And they were glad, and covenanted to give him money.
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
Then came the day of unleavened bread, when the passover must be killed.
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
And they said unto him, Where wilt thou that we prepare?
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
And he shall shew you a large upper room furnished: there make ready.
And they went, and found as he had said unto them: and they made ready the passover.
And when the hour was come, he sat down, and the twelve apostles with him.
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
But, behold, the hand of him that betrayeth me is with me on the table.
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
And they began to enquire among themselves, which of them it was that should do this thing.
And there was also a strife among them, which of them should be accounted the greatest.
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
Ye are they which have continued with me in my temptations.
And I appoint unto you a kingdom, as my Father hath appointed unto me;
That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
And there appeared an angel unto him from heaven, strengthening him.
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
And one of them smote the servant of the high priest, and cut off his right ear.
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
And he denied him, saying, Woman, I know him not.
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
And Peter went out, and wept bitterly.
And the men that held Jesus mocked him, and smote him.
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
And many other things blasphemously spake they against him.
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
And if I also ask you, ye will not answer me, nor let me go.
Hereafter shall the Son of man sit on the right hand of the power of God.
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
Luke 22
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Luke was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Luke was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Luke was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Luke was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Luke was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Luke was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Luke was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Luke was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Luke was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Luke was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Luke was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Luke was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Luke was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Luke 22
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Luke was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Luke was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Luke was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Luke was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Luke was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Luke 22
TEXTUAL CRITICISM
Luke 22
VIDEO: 78
5:11
615
1456185600
1783818708
Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
000311
1
7:23
278
1482796800
1783978964
In Luke 9:10, Jesus' apostles withdrew to the town Bethsaida - HolyLandSite
000443
2
11:31
561
1482796800
1783933653
In Luke 10:18, I saw Satan fall like lightning from heaven - John Schoenheit (BiblicalUnitarian)
000691
3
5:09
621
1493856000
1783668404
Did Matthew, Mark, Luke and John actually author the Gospels? - Darrell Bock
000309
4
49:16
774
1493856000
1783984715
New Testament: Gospel of Luke - Dale Martin 6/23
002956
5
8:17
261
1493856000
1783699732
Bible Project: Luke
000497
6
10:54
637
1501545600
1784043742
In Luke 21:20, Jesus predicted Titus Flavius, Arch of Titus and Siege of Jerusalem
000654
7
30:40
307
1501545600
1783517006
John the Baptist was baptizing in the River Jordan. Were Sins forgiven? - Paul William vs Luke
001840
8
7:31
456
1501545600
1783804985
Forged Fiction: Gospel of Luke
000451
9
37:39
867
1501545600
1783981507
In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple | Tovia Singer
002259
10
10:48
783
1501894583
1783852384
In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
000648
11
12:06
1033
1505259041
1783977941
In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
000726
12
1:10:57
323
1507658044
1783417154
Luke the Liar wrote Acts as Historical Fiction - Richard Carrier
004257
13
24:01
433
1510767852
1783905889
The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
001441
14
12:06
478
1510817351
1783862185
Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
000726
15
26:58
657
1511300162
1783818505
The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
001618
16
1:32
667
1512437630
1783942101
Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
000092
17
2:29
260
1512438067
1783924991
Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
000149
18
28:13
612
1512501625
1783803002
Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
001693
19
19:43
347
1514607045
1783629135
In Luke 23:34, this is a Textual Variant, a verse added to the Bible. It's a forgery so I do not preach it - James White
001183
20
3:02
264
1515884443
1784038448
In Luke 23:34, Father Forgive Them, this is a known forgery and later addition - James White
000182
21
6:17
968
1515887553
1783866549
In Luke 13:33, no Prophet will die outside Jerusalem. Yet, Jesus did? - Zakir Hussain vs James White
000377
22
59:18
381
1516193779
1783933136
What kind of Jew was Apostle Paul? - Luke Timothy Johnson
003558
23
3:52
990
1516193776
1784025021
Apostle Paul, Paganism and New Testament - Luke Timothy Johnson
000232
24
6:56
1065
1516193676
1783949287
Was Christianity influenced by Graeco-Roman Paganism? - Luke Timothy Johnson
000416
25
2:27
759
1516193676
1783938760
Paganism, Christianity and Today's Christians - Luke Timothy Johnson
000147
26
59:12
173
1523592047
1783955548
Matthew, Mark, Luke and John - Ali Ataie
003552
27
0:45
453
1526689243
1783565099
Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace
000045
28
0:16
715
1529106416
1783811670
Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
000016
29
2:41
595
1529281401
1783962232
Luke, author of Acts copies and contradicts his travelling companion, Apostle Paul - Richard Carrier
000161
30
3:53
265
1529281428
1783932913
John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
000233
31
0:36
393
1529332033
1783862139
Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
000036
32
1:09
787
1529332023
1783818541
Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
000069
33
2:27
424
1529332027
1783818490
Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
000147
34
1:17
161
1529776893
1782006186
95% of our Jesus birth narrative comes from Luke - John Dominic Crossan
000077
35
3:22
687
1529793131
1783858743
Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
000202
36
1:22
544
1530141496
1783818585
Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
000082
37
0:26
414
1530141495
1783973866
Mark was copied by Matthew and Luke - Bart Ehrman
000026
38
0:45
431
1530141509
1783818606
Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
000045
39
2:06
289
1530142882
1784043526
Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
000126
40
2:29
458
1530142891
1783855713
Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
000149
41
8:02
339
1530142905
1783959583
On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
000482
42
3:44
477
1530143088
1783642100
On Jesus' death, Mark and Luke give different accounts - Bart Ehrman
000224
43
3:07
890
1530143053
1783914397
Luke's Gospel depicts Jesus as a prophet with a universal message, rejected by his people - Bart Ehrman
000187
44
1:54
742
1530143044
1783914696
Luke Gospel, a 14th century manuscript (109) proves a scribe incorrectly copied Jesus' geneology - Bart Ehrman
000114
45
0:41
558
1530742149
1783539504
If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
000041
46
1:37
555
1530742143
1783996040
Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
000097
47
1:12
457
1530742285
1783824735
Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
000072
48
1:02
462
1530742021
1783849181
If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
000062
49
0:57
215
1531349688
1783867800
Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
000057
50
1:55
463
1531338369
1784032540
Jesus in Luke's Gospel plagarized from Elijah-Elisha in 1 Kings - Richard Carrier
000115
51
2:11
352
1531350464
1783859051
In Luke, the stories of Jesus-Temple and Jesus-Emeous bear striking similarities - Richard Carrier
000131
52
4:06
337
1531349897
1783560105
In Luke 16:20, Lazarus is fiction. John makes Lazarus into a real, dying/rising person - Richard Carrier
000246
53
2:40
614
1531349897
1783818534
On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
000160
54
1:33
228
1531551571
1783955555
In Luke 11:2, the 'Lords Prayer' was probably elongated by later Scribes - Bruce Metzger
000093
55
2:00
578
1531555781
1783925903
On Luke 17:34, KJV translators added 'Men'. Earliest Greek Bible manuscripts have no 'Men' - Bruce Metzger
000120
56
0:36
189
1532037755
1783397626
Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
000036
57
1:36
437
1532037762
1783963103
Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
000096
58
1:25
638
1532147216
1783818611
Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
000085
59
1:11
207
1533831758
1783838993
Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
000071
60
0:38
901
1533564004
1783818491
After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
000038
61
7:10
496
1542651448
1783818710
Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
000430
62
13:09
514
1548092471
1783803025
In Luke 11:2, Jesus taught his disciples the Lord's Prayer, not Trinity - Muhammad Lamin
000789
63
8:25
656
1548093914
1784009398
In Luke 24:19, Jesus of Nazareth is called a man who was a 'Jewish Prophet' - Muhammad Lamin
000505
64
14:50
427
1549213440
1783804990
Gospel of Luke. Says who? (Comedy Anime)
000890
65
3:02
475
1549453760
1783879533
In Luke 1:35, Jesus is 'Son of God', not God, not Trinity - Anthony Buzzard
000182
66
1:11:46
261
1559006507
1783927828
In Luke 1:3, Luke was 'inspired' by other writings, and so he decided to write too - Mansur Ahmad vs Man
004306
67
3:55
625
1559259700
1783998834
Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
000235
68
2:28
941
1566862429
1783972482
John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
000148
69
6:42
547
1570024798
1783880062
Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
000402
70
8:41
532
1570025788
1783805192
Gospel of Luke: 14% Reliability Score against 'US Federal Rules' - TruthSurge
000521
71
4:25
658
1570804850
1783824711
Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
000265
72
3:30
941
1571010245
1784006263
Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
000210
73
1:21
759
1572279402
1783979334
Matthew and Luke copied from Gospel of Mark - Bart Ehrman
000081
74
3:26
864
1572279411
1783986360
Gospel Authors of Luke and Acts are Anonymous and Unknown - Bart Ehrman
000206
75
45:14
167
1771867702
1783935318
Tour of Syria, defying travel advice | Luke Damant
002714
76
40:30
374
1772582266
1784018409
Walking Tour lost in Assad's Syria with local girl | Luke Damant
002430
77
46:23
139
1774269725
1783381652
Local girl shows me destroyed Damascus, Syria
| Luke Damant
002783
78
29448 views · 3 days ago
IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding