Luke
Chapter: 12
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
6 of 59
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
7 of 59
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
8 of 59
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
9 of 59
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
10 of 59
Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
11 of 59
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
12 of 59
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
13 of 59
But he that denieth me before men shall be denied before the angels of God.
14 of 59
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
15 of 59
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
16 of 59
For the Holy Ghost shall teach you in the same hour what ye ought to say.
17 of 59
And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
18 of 59
And he said unto him, Man, who made me a judge or a divider over you?
19 of 59
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
20 of 59
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
21 of 59
And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
22 of 59
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
23 of 59
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
24 of 59
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
25 of 59
So is he that layeth up treasure for himself, and is not rich toward God.
26 of 59
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
27 of 59
The life is more than meat, and the body is more than raiment.
28 of 59
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
29 of 59
And which of you with taking thought can add to his stature one cubit?
30 of 59
If ye then be not able to do that thing which is least, why take ye thought for the rest?
31 of 59
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
32 of 59
If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
33 of 59
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
34 of 59
For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
35 of 59
But rather seek ye the kingdom of God; and all these things shall be added unto you.
36 of 59
Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
37 of 59
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
38 of 59
For where your treasure is, there will your heart be also.
39 of 59
Let your loins be girded about, and your lights burning;
40 of 59
And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
41 of 59
Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
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And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
43 of 59
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
44 of 59
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
45 of 59
Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
46 of 59
And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
47 of 59
Blessed is that servant, whom his lord when he cometh shall find so doing.
48 of 59
Of a truth I say unto you, that he will make him ruler over all that he hath.
49 of 59
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
50 of 59
The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
51 of 59
And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
52 of 59
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
53 of 59
I am come to send fire on the earth; and what will I, if it be already kindled?
54 of 59
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
55 of 59
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
56 of 59
For from henceforth there shall be five in one house divided, three against two, and two against three.
57 of 59
The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
58 of 59
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
59 of 59
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
60 of 59
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
61 of 59
Yea, and why even of yourselves judge ye not what is right?
62 of 59
When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
63 of 59
I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
64 of 59
Luke 12
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Luke was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Luke was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Luke was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Luke was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Luke was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Luke was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Luke was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Luke was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Luke was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Luke was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Luke was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Luke was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Luke was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Luke 12
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Luke was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Luke was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Luke was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Luke was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Luke was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Luke 12
TEXTUAL CRITICISM
Luke 12
VIDEO: 79
5:11
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Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
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7:23
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7 years ago
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In Luke 9:10, Jesus' apostles withdrew to the town Bethsaida - HolyLandSite
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11:31
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7 years ago
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In Luke 10:18, I saw Satan fall like lightning from heaven - John Schoenheit (BiblicalUnitarian)
000691
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8:45
2008 views · 1 day ago |
7 years ago
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2008
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Jesus feeding 5,000 and contradictions between Mark and Luke's account - Mike Licona
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5:09
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Did Matthew, Mark, Luke and John actually author the Gospels? - Darrell Bock
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49:16
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7 years ago
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New Testament: Gospel of Luke - Dale Martin 6/23
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8:17
2895 views · 14 hrs ago |
7 years ago
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Bible Project: Luke
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10:54
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In Luke 21:20, Jesus predicted Titus Flavius, Arch of Titus and Siege of Jerusalem
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30:40
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7 years ago
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John the Baptist was baptizing in the River Jordan. Were Sins forgiven? - Paul William vs Luke
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7:31
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7 years ago
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Forged Fiction: Gospel of Luke
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
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39:01
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7 years ago
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Darwin left Gradualism as a 'falsification test' for his Dawinian Theory - Suboor Ahmad vs Agnostic Luke
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10:48
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7 years ago
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
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12:06
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7 years ago
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
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1:10:57
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Luke the Liar wrote Acts as Historical Fiction - Richard Carrier
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24:01
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
001441
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12:06
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6 years ago
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
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26:58
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
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1:32
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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2:29
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
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28:13
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
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19:43
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In Luke 23:34, this is a Textual Variant, a verse added to the Bible. It's a forgery so I do not preach it - James White
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3:02
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In Luke 23:34, Father Forgive Them, this is a known forgery and later addition - James White
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6:17
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In Luke 13:33, no Prophet will die outside Jerusalem. Yet, Jesus did? - Zakir Hussain vs James White
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59:18
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What kind of Jew was Apostle Paul? - Luke Timothy Johnson
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3:52
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Apostle Paul, Paganism and New Testament - Luke Timothy Johnson
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Was Christianity influenced by Graeco-Roman Paganism? - Luke Timothy Johnson
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2:27
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Paganism, Christianity and Today's Christians - Luke Timothy Johnson
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59:12
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Matthew, Mark, Luke and John - Ali Ataie
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0:45
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Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
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2:41
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Luke, author of Acts copies and contradicts his travelling companion, Apostle Paul - Richard Carrier
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3:53
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
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0:36
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
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2:27
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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1:17
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95% of our Jesus birth narrative comes from Luke - John Dominic Crossan
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3:22
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
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1:22
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
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Mark was copied by Matthew and Luke - Bart Ehrman
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
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2:29
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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3:44
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On Jesus' death, Mark and Luke give different accounts - Bart Ehrman
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Luke's Gospel depicts Jesus as a prophet with a universal message, rejected by his people - Bart Ehrman
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Luke Gospel, a 14th century manuscript (109) proves a scribe incorrectly copied Jesus' geneology - Bart Ehrman
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0:41
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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1:55
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Jesus in Luke's Gospel plagarized from Elijah-Elisha in 1 Kings - Richard Carrier
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In Luke, the stories of Jesus-Temple and Jesus-Emeous bear striking similarities - Richard Carrier
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In Luke 16:20, Lazarus is fiction. John makes Lazarus into a real, dying/rising person - Richard Carrier
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2:40
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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In Luke 11:2, the 'Lords Prayer' was probably elongated by later Scribes - Bruce Metzger
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On Luke 17:34, KJV translators added 'Men'. Earliest Greek Bible manuscripts have no 'Men' - Bruce Metzger
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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In Luke 10:18 and Acts 9:3, both Jesus and Apostle Paul saw 'flash of brightness'. Did they see Satan? - Jeffrey Daugherty
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In Luke 11:2, Jesus taught his disciples the Lord's Prayer, not Trinity - Muhammad Lamin
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In Luke 24:19, Jesus of Nazareth is called a man who was a 'Jewish Prophet' - Muhammad Lamin
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Gospel of Luke. Says who? (Comedy Anime)
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In Luke 1:35, Jesus is 'Son of God', not God, not Trinity - Anthony Buzzard
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1:11:46
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In Luke 1:3, Luke was 'inspired' by other writings, and so he decided to write too - Mansur Ahmad vs Man
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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Gospel of Luke: 14% Reliability Score against 'US Federal Rules' - TruthSurge
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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Gospel Authors of Luke and Acts are Anonymous and Unknown - Bart Ehrman
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding