Luke - Chapter 14

Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And, behold, there was a certain man before him which had the dropsy.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And they held their peace. And he took him, and healed him, and let him go;
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
And they could not answer him again to these things.
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
Then said he unto him, A certain man made a great supper, and bade many:
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
And another said, I have married a wife, and therefore I cannot come.
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
For I say unto you, That none of those men which were bidden shall taste of my supper.
And there went great multitudes with him: and he turned, and said unto them,
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Saying, This man began to build, and was not able to finish.
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24

IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding


Videos on Luke 14 (78)

Video: Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman 5:11
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Video: New Testament: Gospel of Luke - Dale Martin 6/23 49:16
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Video: Bible Project: Luke 8:17
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Video: In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple | Tovia Singer 37:39
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Video: In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady 10:48
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Video: Luke the Liar wrote Acts as Historical Fiction - Richard Carrier 1:10:57
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Video: The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys 24:01
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Video: Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys 12:06
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Video: The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace 26:58
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Video: Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong 1:32
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Video: Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona 2:29
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Video: Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong 28:13
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Video: In Luke 23:34, this is a Textual Variant, a verse added to the Bible. It's a forgery so I do not preach it - James White 19:43
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Video: In Luke 23:34, Father Forgive Them, this is a known forgery and later addition - James White 3:02
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Video: In Luke 13:33, no Prophet will die outside Jerusalem. Yet, Jesus did? - Zakir Hussain vs James White 6:17
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Video: What kind of Jew was Apostle Paul? - Luke Timothy Johnson 59:18
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Video: Apostle Paul, Paganism and New Testament - Luke Timothy Johnson 3:52
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Video: Was Christianity influenced by Graeco-Roman Paganism? - Luke Timothy Johnson 6:56
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Video: Paganism, Christianity and Today's Christians - Luke Timothy Johnson 2:27
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Video: Matthew, Mark, Luke and John - Ali Ataie 59:12
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Video: Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace 0:45
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Video: Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman 0:16
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Video: Luke, author of Acts copies and contradicts his travelling companion, Apostle Paul - Richard Carrier 2:41
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Video: John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier 3:53
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Video: Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman 0:36
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Video: Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman 1:09
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Video: Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman 2:27
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Video: 95% of our Jesus birth narrative comes from Luke - John Dominic Crossan 1:17
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Video: Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman 3:22
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Video: Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman 1:22
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Video: Mark was copied by Matthew and Luke - Bart Ehrman 0:26
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Video: Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman 0:45
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Video: Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman 2:06
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Video: Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman 2:29
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Video: On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman 8:02
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Video: On Jesus' death, Mark and Luke give different accounts - Bart Ehrman 3:44
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Video: Luke's Gospel depicts Jesus as a prophet with a universal message, rejected by his people - Bart Ehrman 3:07
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Video: Luke Gospel, a 14th century manuscript (109) proves a scribe incorrectly copied Jesus' geneology - Bart Ehrman 1:54
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Video: If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman 0:41
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Video: Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman 1:37
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Video: Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham 1:12
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Video: If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman 1:02
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Video: Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier 0:57
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Video: Jesus in Luke's Gospel plagarized from Elijah-Elisha in 1 Kings - Richard Carrier 1:55
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Video: In Luke, the stories of Jesus-Temple and Jesus-Emeous bear striking similarities - Richard Carrier 2:11
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Video: In Luke 16:20, Lazarus is fiction. John makes Lazarus into a real, dying/rising person - Richard Carrier 4:06
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Video: On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier 2:40
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Video: In Luke 11:2, the 'Lords Prayer' was probably elongated by later Scribes - Bruce Metzger 1:33
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Video: On Luke 17:34, KJV translators added 'Men'. Earliest Greek Bible manuscripts have no 'Men' - Bruce Metzger 2:00
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Video: Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick 0:36
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Video: Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick 1:36
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Video: Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick 1:25
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Video: Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman 1:11
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Video: Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer 7:10
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Video: In Luke 11:2, Jesus taught his disciples the Lord's Prayer, not Trinity - Muhammad Lamin 13:09
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Video: In Luke 24:19, Jesus of Nazareth is called a man who was a 'Jewish Prophet' - Muhammad Lamin 8:25
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Video: Gospel of Luke. Says who? (Comedy Anime) 14:50
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Video: In Luke 1:35, Jesus is 'Son of God', not God, not Trinity - Anthony Buzzard 3:02
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Video: In Luke 1:3, Luke was 'inspired' by other writings, and so he decided to write too - Mansur Ahmad vs Man 1:11:46
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Video: Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer 3:55
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Video: 2:28
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Video: 6:42
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Video: 8:41
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Video: 4:25
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Video: 3:30
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Video: Are the Gospels historically reliable? - Bart Ehrman vs Peter J Williams 1:21
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Video: Are the Gospels historically reliable? - Bart Ehrman vs Peter J Williams 3:26
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Video: Tour of Syria, defying travel advice | Luke Damant 45:14
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Video: Walking Tour lost in Assad's Syria with local girl | Luke Damant 40:30
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Video: Local girl shows me destroyed Damascus, Syria
| Luke Damant 46:23
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