Al-Nasai 21

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Al-Nasai
Chapter: 21
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It was narrated from Abu Hurairah that the Messenger of Allah said:

"None of you should wish for death. Either he is a doer of good, so perhaps he may do more good, or he is an evildoer but perhaps he will give up his evil ways."
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It was narrated from Abu Ubaid the freed slave of 'Abdur-Rahman bin Awf that he heard Abu Huraidah say:

'None of you should wish for death. Either he is a doer of good, so if he lives he will do more good or he is a doer of evil but perhaps he will give up his evil ways."'
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It was narrated form Anas that the Messenger of Allah said:

"None of you should wish for death because of some harm that befalls him, rather he should say: 'Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so alive so long as life is good for me, and cause me to die when death is good for me.)"'
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It was narrated that Anas said:

"The Messenger of Allah said: 'None of you should wish for death because of some harm that befalls him. If he must wish for death, let him say: Allahumma ahini ma kanatil-hayatu khairantli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me)"
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It was narrated that Anas said:

"The Messenger of Allah said: 'Do not pray for death or wish for it. Whoever insists on praying for it let him say: Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me.)"'
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Qais said:

"I entered upon Khabbab when he had been cauterized on his stomach seven times. He said: 'Were it not that the Messenger of Allah forbade us to pray for death, I would have prayed for it."'
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It was narrated that Abu Hurairah said:

"The Messenger of Allah said: 'Remember often the destroyer of pleasures."' (Hasan)
Abu 'Abdur-Rahaman (An-Nasai) said: Muhammad bin Ibrahim (one of the narrators) is the father of Abu Bakr Ibn Abi Shaibah.
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It was narrated that Umm Salamah said:

"I heard the Messenger of Allah say: 'When you see the dead, say something good, for the angels say Amin to whatever you say; When Abu Salamah died, I said: 'O Messenger of Allah, what should I say?' He said: 'Say" Allahummaghfirlanaa wa lahu wa a 'qibni minhu 'uqbai hasanah (O Allah, forgive us and him, and compensate me well for this loss.)"' Then Allah, the Mighty and Sublime, compensated me with Muhammad."
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It was narrated that Abu Saeed said:

"The Messenger of Allah said: 'Prompt your dying ones to say La ilaha illallah (there is none worthy of worship except Allah)."'
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It was narrated that 'Aishah said:

"The Messenger of Allah said: 'Prompt your dying ones to say La ilaha illahllah (there is none worthy of worship except Allah)."'
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It is narrated from 'Abdullah bin Buraidah, from his father, that the Messenger of Allah said:

"The believer dies with sweat on his forehead."
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It was narrated from (Ibn Buraidah) that his father said:

"I heard the Messenger of Allah say: 'The believer dies with sweat on his forehead."'
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It was narrated that 'Aishah said:

"The Messenger of Allah died while he was between my chest and my chin, and I never disliked the agony of death for anyone after I saw the Messenger of Allah."
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It was narrated that Anas said:

"The last time I saw the Messenger of Allah, he drew back the curtain when the people were in rows behind Abu Bakr, may Allah be pleased with him. Abu Bakr wanted to step back, but he gestured to them to stay as they were, and let the curtain drop. He died at the end of that day, and that was a Monday."
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It was narrated that 'Abdullah bin 'Amr said:

"A man who had been born in Al-Madinah died there, and the Messenger of Allah prayed for him, then he said: 'Would that he had died somewhere other than the place where he was born.' They said: 'Why is that, O Messenger of Allah?' He said: If a man dies somewhere other than the place where he was born, a space in him equal to the distance between the place where he was born and the place where he died."
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It was narrated from Abu Hurairah that the Prophet said:

"When the believer is dying, the angels of mercy come to him with white silk and sya: 'Come out content and with the pleasure of Allah upon you to the mercy of Allah, fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven, where they say: '; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: 'What happened to so-and-so, what happened to so-and-so?' They say: 'Let him be, for he was in the hardship of the world. When he says, 'Did he not come here?' They say: 'He was taken to the pit (of Hell).' Come out discontent, subject of Divine wrath, to the punishment of Allah, the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth, where they say: 'How foul is this stench!' Then they bring him to the souls of the disbelievers."
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It was narrated that Abu Hurairah said;
"The Messenger of Allah said:

Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him." (One of the narrators) Shuraih said: 'I went to Aishan and said: O mother of the believers! I heard Abu Hurairah narrate from the Messenger of Allah a Hadith which, if that is the case, we are all doomed. She said: 'What is that?' He said: 'The Messenger of Allah said: Whoever loves to meet him, and whoever hates to meet Allah, Allah hates to meet him. But there is no one among us who does not hate death.' She said: 'The Messenger of Allah did say that, but it is not what you think. When the eyes begin to stare, the death rattle sounds in the chest and the flesh shiver, at that point, whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him."'
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It was narrated that Abu Hurairah said:

"The Messenger of Allah said: Allah, the Most High, said: If My slave loves to meet Me, I love to meet him, and if he hates to meet Me, I hate to meet him."'
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It was narrated from 'Ubadah that the Prophet said:

"Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him."
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It was narrated that 'Ubadah bin As-Samit said:

"The Messenger of Allah said: 'whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him."'
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It was narrated from 'Aishah that the Messenger of Allah said:

"Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him." Amr (one of the narrators) added in his narration: "t was said: 'O Messenger of Allah mean hating death? Fore all of us hate death.' He said; 'That is when he is dying; if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him. But if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him."'
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It was narrated from 'Aishah:

that Abu Bakr kissed the Prophet between the eyes when he had died.
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It was narrated from Ibn 'Abbas and Aishah:

that Abu Bakr kissed the Prophet when he had died.
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It was narrated that Aishah said that:

Abu Bakr came riding a horse from his home in As-Sunuh, then he dismounted and entered the Masjid. He did not speak to the people until he met 'Aishah and the Messenger of Allah was covered with a Hibrah Burd. He uncovered his face, bent over him and kissed him, and wept. Then he said: "May my father be ransomed for you. By Allah! Allah will never cause you to die twice; the death that was decreed for you, you have died."
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Jabir said:

"My father was brought on the day of Uhud and he had been mutilated. He was placed in front of the Messenger of Allah covered with a cloth. I wanted to uncover him but my people forbade m3e to do so. The Prophet ordered that he was lifted up, he heard the voice of a woman weeping. He said: 'Who is this?' They said: 'This is the daughter of 'Amr, or the sister of 'Amr.' He said: 'Do not weep, or 'She should not weep, for the angels kept on shading him with their wings until he was lifted up,""
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It was narrated that Ibn 'Abbas said:

"When a young daughter of the Messenger of Allah was dying, the Messenger of Allah picked her up and held her to his chest, then he put his hand on her, and she died in front of the Messenger of Allah. Umm Ayman wept and the Messenger of Allah said 'Oh Umm Ayman, do you weep while the Messenger of Allah is with you?' She said: 'Why shouldn't I weep when the Messenger of Allah is weeping." So the Messenger of Allah said "Verily, I am not weeping. Rather it is compassion.' Then the Messenger of Allah said: 'The believer is fine whatever the situation; even when his soul is being pulled from his body and he praises Allah, the Mighty and Sublime"'
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It was narrated from Anas that Fatimah wept for the Messenger of Allah when he died. She said:

"O my father, how close he is now to his Lord! O my father, we announce the news (of his death) to Jibril! O my father, Jannat Al-Firdawas is now his abode!"
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It was narrated from Jabir that his father was killed on the day of Uhud. He saide:

"I started to uncover his face, weeping. The people told me not to do that but the Messenger of Allah did not forbid me. My paternal aunt started to weep, and the Messenger of Allah said: 'Do not weep, for angels kept on shading him with their wings until you lifted him up."'
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It was narrated from Jabir bin 'Abdullah bin 'Atik that 'Atik bin Al-Harith who was the grandfather of 'Abdullah bin 'Abdullah, his mother's fathr told him that the Jabir bin "Atik told him that:

the Prophet came to visit 'Abdullah bin Thabit (when he was sick) and found him very close to death. He called out to him and he did not respond, so the Messenger of Allah said: "Truly, to Allah we belong and truly, to Him we shall return," and said: "We wanted you to live but we were overtaken by the decree of Allah, O Abu Ar-Rabi." The women screamed and wept, and Ibn "Atik started telling them to quiet. The Messenger of Allah said: "Leave them; when the inevitable comes, no one should weep." They said: "What is the inevitable, O Messenger of Allah?" He said: "Death." His daughter said: "I had hoped that you would become a martyr, for you had prepared yourself for it." The Messenger of Allah said: "Allah, the Mighty and Sublime, has rewarded him according to his intention. What do you think martyrdom is?" They said: "Being killed for the sake of Allah." The Messenger of Allah said: "Martyrdom is of seven types besides being killed for the sake of Allah. The one who dies of the plague is a martyr; the one who is crushed by a falling building is a martyr; the one who is crusheds by a falling building is a martyr; the one who dies of pleurisy is a martyr; the one who dies of pleurisy is a martyr; the one who is burned to death is a martyr, and the woman who dies in pregnancy is a martyr."
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It was narrated that 'Aishah said:

'When news of the death of Zaid bin Harithah, Ja'far bin Abi Talib and 'Abdullah bin Rawahah was announced, the Messenger of Allah sat down and it could be seen that he was grieving. I was looking through a crack in the door, and a man came and said: 'Ja'far's womenfolk are weeping.' The Messenger of Allah said: 'Go and prevent them.' He went away, then he came back, and said: I told them not to do that, but they refused to stop; He said: Go and prevent them; He went away then he came back, and said: I told them not to do that, but they refused to stop. He said: 'Throw dust in their mouths.'" Aishah said: "I said: 'May Allah rub his nose in the dust, the one who is over there! You did not leave the Messenger of Allah alone but you were not going to do (what he told you to do).""
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It was narrated from Ibn 'Umar, from 'Umar, that the Prophet said:

"The deceased is punished due to the weeping of his family for him."
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It was narrated that 'Abdullah bin Subaih said:

"I heard Muhammad bin Sirin say: It was mentioned in the presence of 'Imran bin Husain that the deceased is punished due to the weeping of the living.' 'Imran said: "The Messenger of Allah said it."
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It was narrated that Ibn Shihab said:

"Salim said: 'I heard 'Abdullah bin 'Umar say: 'Umar said: The Messenger of Allah said: The deceased is punished due to his family's weeping for him."'
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It was narrated from Hakim bin Qais, that Qais bin 'Asim said:

"Do not wail over me, for no one wailed over the Messenger of Allah." This is an abridgment.
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It was narrated from Anas that:

when the Messenger of Allah accepted the women's oath of allegiance, he accepted their pledge that they would not wail (over the death). They said: "O Messenger of Allah, there are women who helped us to mourn during the Jahiliyyah should we help them to mourn?" The Messenger of Allah said: "There is no helping to mourn in Islam."
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It was narrated that 'Umar said:

"I heard the Messenger of Allah say: 'The deceased is punished in his grave due to the wailing over him."'
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It was narrated that 'Imran bin Husain said:

"The deceased is punished due to his family's wailing for him." A man said to him: "A man died in Khurasan and his family wailed for him here; will he be punished due to his family's wailing?" He said: "The Messenger of Allah spoke the truth and you are a liar."
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It was narrated that Ibn 'Umar said;
"The Messenger of Allah said:

'The deceased is punished due to his family's weeping over him; Mention of that was made to 'Aishah and she said: 'He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him." Then she recited: And no bearer of burdens shall bear another's burden.
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It was narrated from 'Amrah that she heard 'Aishah say:

, when she was told that Ibn 'Umar said that the deceased is punished due to the weeping of the living for him, 'Aishah said: "May Allah forgive Abu 'Abdur-Rahman; he is not lying, but he has forgotten or made a mistake. The Messenger of Allah passed by a (deceased) Jewish woman for whom people were weeping and he said: 'They are weeping for her and she is being punished."'
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Ibn 'Abbas said:

"Aishah said: Rather the Messenger of Allah said: 'Allah, the Mighty and Sublime increases the punishment of the disbeliever due to some of his family's weeping for him."'
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'Abbul-Jabbar bin Al-Ward narrated:

"I heard Ibn Abi Mulaikah say: 'When Umm Aban died, I attended with the people. I sat in front of 'Abdullah bin 'Umar and Ibn 'Abbas, and the women wept. Ibn 'Umar said: 'Why don't you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family's weeping for him."' Ibn 'Abbas said: "Umar used to narrate something like that. I went out with 'Umar and when we got to on uninhabited area, he saw a caravan beneath a tree. He said: 'See whose caravan this is.' I went and I found Suhaib and his family. I came back to him and said: 'O Commander of the Believers! This is Suhaib and his family.' He said: 'Bring Suhaib to me.' When we entered Al-Madinah, 'Umar was attacked and Suhaib sat by him, weeping and saying, 'O my brother, O my brother.' 'Umar said: 'O Suhaib, do not weep, for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to 'Aishah and she said: 'By Allah you are not narrating this Hadith from two liars who have disbelieved, but sometimes you mishear. And no bearer of burdens shall bear another's burden. And the Messenger of Allah said: 'Allah increases the punishment of the disbeliever because of his family's weeping for him."'
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It was narrated from Muhammad bin 'Amr bin 'Ata that Salamah bin Al-Azraq said:

"I heard Abu Hurairah say: 'Someone from the family of the Messenger of Allah died, and the women gathered, weeping for him. 'Umar stood up and told them not to do that, and threw them out, but the Messenger of Allah said: Let them be there, O 'Umar, for the eye weeps and the heart grieves, but soon we will join them."
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It was narrated that 'Abdullah said:

"The Messenger of Allah said: 'He is not one of us who strikes his cheeks, rends his garment, calls out the calls of the Jahiliyyah."'
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It was narrated that Safwan bin Muhriz said:

"Abu Musa fell unconscious and they wept for him. He said: 'I say to you the words of disavowal that the messenger of Allah said: He is not one of us who shaves his head (as a sign of mourning), rends his garments, or raises his voice in Lamentation."'
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It was narrated from 'Abdullah that the Prophet said:

"He is not one of us who strikes his cheeks, rends his garment, and calls the calls of the Jahiliyyah."
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It was narrated from Abu Sakhrah, that 'Abdur-Rahman bin Yazid and Abu Burdah said:

"When Abu Musa was close to death, his wife started to scream." They said: "He woke up and said: 'Did I not tell you that I am free from what the Messenger of Allah is free?" They said: "He used to narrate that the Messenger of Allah said: 'I am free from the one who shaves his head, rends his garments or raises his voice in lamentation."'
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It was narrated from 'Abdullah that the Prophet said:

"He is not one of us who strikes his cheeks, rends his garment, and calls the calls of the Jahiliyyah."
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It was narrated from Yazid bin Aws, that:

Abu Musa said he fell unconscious and an Umm Walad of his wept. When he woke up, he asked her: "Have you not heard what the Messenger of Allah said?" She said: "He said: 'He is not one of us who raises his voice in lamentation, shaves his head, or rends his garments.""
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It was narrated from Umm 'Abdullah, the wife of Abu Musa, that Abu Musa said:

"The Messenger of Allah said: 'He is not one of us who shaves his head, raises his voice in lamentation or rends his garments."'
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It was narrated that Al-Qartha' said:

"When Abu Musa was close to death, his wife screamed and he said: 'Do you not know what the Messenger of Allah said?" She said: 'Yes, Then she fell silent and it was said t5o her after that: 'What did the Messenger of Allah say?' She said: 'The Messenger of Alah cursed the one who shaves his head, raises his voice in lamentation or rends his garment."
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It was narrated that Abu 'Uthman said:

"Usamah bin Zaid told me: 'The daughter of the Prophet sent word to him telling him: A son of mine is dying, come to us. He sent word to her, conveying his greeting of salam and saying: "To Allah belongs that which He takes and that which He gives, and everything has an appointed time with Allah. Let her be patient and seek reward." She sent word to him adjuring him to go to her. So he got up and went, accompanied by sa'd bin 'Ubadah, Muadh bin Jabal, Ubayy bin Kab Zaid bin Thabit and some other men. The boy was lifted up to the Messenger of Allah, with the death rattle sounding in him, and his eyes filled with teard. Sa'd said: "O Messenger of Allah, what is this?" he said: "This is compassion which Allah has created in the hearts of His slaves. Allah has merey on His compassionate slaves."
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It was narrated that Thabit said:

"I heard Anas say: 'The Messenger of Allah said: True patience is that which comes at the first blow."'
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Abu lyas Mu'awiyah bin 'Qurrah narrated from his father that:

a man came to the Prophet accompanied by a son of his. He said to him: "Do you love him?" He said: "May Allah love you as I love him." Then he (the son) died and he noticed his absence and asked about him. He said: "Will it not make you happy to know that you will not come to any of the gates of Paradise but you will find him there, trying to open it for you?"
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'Amr bin sa'eed bin Abi Husain told us that:

'Amr bin Shu'aib wrote to 'Abdullah bin 'Abdur-Rahman bin Abi Husain to offer condolences for a son of his who had died. In his letter he mentioned that he had heard his father narrate, that his grandfather, 'Abdullah bin 'Amr bin Al-As said: "The Messenger of Allah said: 'Allah does not approve for His believing slave, if He takes away his loved one from among the people of the Earth, and he bears that with patience and seeks reward, and says that which he is commanded any reward less than Paradise."'
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It was narrated from Anas that the Messenger of Allah said:

"Whoever seeks reward for (the loss of) three of his own children, he will enter Paradise." A woman stood up and said: "Or two?" He said: "Or two." The woman said: "I wish that I had said, 'or one."'
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It was narrated that Anas said:

"The Messenger of Allah said: 'There is no Muslim, three of whose children die before reaching puberty, but Allah will admit him to Paradise by virtue of His mercy towards them."'
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It was narrated that Sa'sa'ah bin Mu'awiyah said:

"I met Abu Dharr and said: 'Tell me a Hadith.' He said: the Messenger of Allah said: There are no two Muslims, three of whose children die before reaching puberty, but Allah will forgive them by virtue of His mercy towards them."'
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It was narrated from Abu Hurairah that the Messenger of Allah said:

"No Muslim, three of whose children die, will be touched by the Fire, except in fulfillment of the (Divine) oath."
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It was narrated from Abu Hurairah that the Prophet said:

"There are no two Muslims, three of whose children die before reaching puberty, but Allah will admit them to Paradise by virtue of His mercy toward them. It will be said to them: 'Enter Paradise.' They will say: 'Not until our parents enter.' So it will be said: 'Enter Paradise, you and your parents."'
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It was narrated that Abu Hurairah said:

"A woman came to the Messenger of Allah with a son of hers who was ill and said: 'O Messenger of Allah, I fear for him, and I have already lost three.' The Messenger of Allah said: "You have a great protection against the Hellfire."
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It was narrated from Anas:

that the Messenger of Allah announced the news of the death of Zaid and Ja'far before news of them came. He announced their death and his eyes were overflowing with tears.
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Abu Salamah and Ibn Al-Musayyab narrated that Abu Hurairah told them, that:

the Messenger of Allah had told them of the death of An-Najashi, the ruler of Ethiopia, on the day that he died, and he said: "Pray for forgiveness for your brother."
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Rabiah bin Saif Al-Mu'afiri narrated from Abu 'Abdur-Rahman Al-Hubuli, from 'Abdullah bin 'Amr, who said:

"while we were traveling with the Messenger of Allah, he saw a woman, and did not think that he knew her. When she was halfway to him, he stopped until she reached him, and it was Fatimah, the daughter of the Messenger of Allah. He said to her: 'What brought you out of your house, O Fatimah?' She said: 'I came to the people of this deceased one to pray for mercy for them, and to offer my condolences to them.' He said: 'Perhaps you went with them to Al-Kuda?" She said: 'Allah forbid that I should go there. I heard what you said about that.' He said: If you had gone there with them, you would never have seen Paradise until the grandfather of your father saw it."'
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It was narrated from Muhammad bin Sirin that Umm 'Atiyyah Al-Ansariyyah said:

"The Messenger of Allah entered upon us when his daughter died, and said: 'Wash her three times or five, or more if you think (that is needed), with water and lote leaves, and put some camphor in it the last time, and when you have finished call me.' When we finished we called him and he gave us his waist-wrap, and said: 'Shroud her in it."'
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It was narrated from Abu Al-Hasan, the freed slave of Umm Qais bint Mihsan, that Umm Qais said:

"My son died, and I felt very sad. I said to the one who was washing him: 'Do not wash my son with cold water and kill him." 'Ukashah bin Mihsan went to the Messenger of Allah and told him what she had said, and he smiled then said: "What did she say, may Allah give her long life?" And we do not know of any woman who lived as long as she lived.
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It was narrated from Ayyub:

"I heard Hafsah saying: 'Umm 'Atiyyah said: They tied the hair of the daughter of the Prophet in three braids."' 'I said: Did they undo it, then make three braids? She said: 'Yes."'
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It was narrated from Umm 'Atiyyah that:

the Messenger of Allah said concerning the washing of his daughter: "Start on the right and the parts that were washed in wudu."'
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It was narrated that Umm 'Atiyyah said:

"One of the daughters of the Prophet died, and he sent word to us saying: 'Wash her with water and lotus leaves, and wash her an odd number of times, three, or five, or seven if you think (that is needed), and put some camphor in it the last time. And when you have finished, inform me.' When we finished, we finished, we informed him, and he threw his informed him, and he threw his waist-wrap to us and said: 'Shroud her in it.' And we combed her hair and put it in three braids, and put it behind her."
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It was narrated that Umm 'Atiyyah said:

"The Messenger of Allah entered upon us when we were washing his daughter and said: 'Wash her three times or five, or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.' When we finished, we informed him, and he threw his waist-wrap to us and said: 'Shroud her in it."'
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It was narrated that Umm 'Atiyyah said:

"The Messenger of Allah entered upon us while we were washing his daughter and said: 'Wash her three times, or five or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.' When we finished, we informed him, and he threw his waist-wrap to us, and said: Shroud her in it."
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Something similar was narrated from Umm 'Atiyyah except, that he (the narrator) said:

"Three times or five, or seven, or more than that, if you think that (is necessary)."
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It was narrated that Umm 'Atiyyah said:

"A daughter of the Messenger of Allah died and he told us to wash her. He said: 'Three times, or five or seven, or more than that, if you think that (is necessary).' I said: 'An odd number?' He said: 'Yes, and put camphor, or some camphor, in (the water) the last time. And when you have finished, inform me.' So when you have finished, we informed him, and then gave us his waist-wrap and said: 'Shroud her in it."
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It was narrated from Ayyub, from Muhammad, that Umm 'Atiyyah said:

"The Messenger of Allah came to us when we were washing his daughter. He said: 'Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in (the water) the last time. And when you have finished, inform me.' When we finished, we informed him and he threw his waist-wrap to us and said: 'Shroud her in it."' He said: "Hafsah said: 'We washed her three, or five, or seven times.' Umm 'Atiyyah said: 'We combed her hair into three braids."'
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Ayyub narrated from Muhammad, who said:

"Hafsah informed me that Umm 'Atiyyah said: 'We put her hair in three braids."'
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Hammad reported from Ayyub:

"And Hafsah said, from Umm 'Atiyyah: 'We put her hair in three braids."'
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Muhammad bin Sirin said:

"Umm 'Atiyyah was a woman from among the Ansar who told us: 'The Prophet entered upon us while we were washing his daughter and said: "Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me." So when we finished we informed him, and he threw his waist-wrap to us and said: "Shroud her in it." And he did not add to that. He (the narrator) said: "I do not know which of his daughters that was." I said: "What did he mean by: 'Shroud her in it?' Did he mean to put it on like an Izar?" He said: "No, I think he meant to wrap her completely."
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It was narrated that Umm 'Atiyyah said:

"One of the daughters of the Prophet died and he said: 'Wash her three times, or five, or more than that if you think that (is necessary). Wash her with water and lotus leaves and put camphor, or some camphor in it the last time. And when you have finished inform me.' We informed him, and he threw his waist-wrapper to us and said: 'Shroud her in it."'
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It was narrated that Ibn Juraij said:

"Abu Az-Zubair told me that he heard Jabir say; 'The Messenger of Allah delivered a speech and mentioned a man among his Companions who had died. He had been buried at night and wrapped in a shroud that was not sufficient. The Messenger of Allah rebuked (them) and said that no one should be buried at night unless constrained to do that. And the Messenger of Allah said: When one of you wants to takes care of his brother, let him shroud him well."'
78 of 273
It was narrated that Ibn Juraij sad:

"Abu Az-Zubair told me that he heard Jabir say: "The Messenger of Allah delivered a speech and mentioned a man among his Companions who had died. He had been buried at night and wrapped in a shroud that was not sufficient. The Messenger of Allah reduced (them) and said that no one should be buried at night unless constrained to do that. And the Messenger of Allah said: When one of you wants to takes care of his brother, let him shroud him well."'
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It was narrated from Samurah that the Prophet said:

"Wear white clothes for they are purer and better, and shroud your dead in them."'
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It was narrated that Aishah said:

"The Prophet was shrouded in three white Suhuli garments."
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Hisham narrated from his father, from 'Aishah that:

the Messenger of Allah was shrouded in three white Yemeni garments of cotton, among which was no shirt and no turban. It was mentioned to 'Aishah that they said: "He was buried in two garments and a Burd made of Hibrah." She said: "A Burd was brought, but they sent it back and did not shroud him in it."
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It was narrated that 'Abdullah bin 'Umar said:

"When 'Abdullah bin Ubayy died, his son came to the Prophet and said: 'Give me your shirt so that I may shroud him in it, and (some and) offer the (funeral) prayer for him, and pray for forgiveness for him'. So he gave him his shirt then he said: 'When you have finished, inform me and I will offer the (funeral) prayer for him.' But 'Umar stopped him and said: 'Hasn't Allah forbidden you to offer the (funeral) prayer for the hypocrites?' He said: 'I have two options. Whether you ask forgiveness for them (hypocrites) or ask no forgiveness for them." So he offered the (funeral) prayer for him. Then Allah, Most High, revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.' So he stopped offering the (funeral) prayer for them."
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It was narrated from Sufyan, from 'Amr who said he heard Jabir say:

"The Prophet came to the grave of 'Abdullah bin Ubayy when he had been placed in his grave and stood over it. He commanded that he be brought out to him and placed on his knees, and he dressed him in his shirt and blew on him (for blessing). And Allah knows best."
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It was narrated that 'Amr heard Jabir say:

"And Al-'Abass was in Al-Madinah, and he asked the Ansar for a garment to clothe him in, but they could not find a shirt that would fit him except the shirt of 'Abdullah bin Ubayy, so they clothed him in it."
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Khabbab said:

"We emigrated with the Messenger of Allah, seeking the Face of Allah, the Most High, so our reward became due from Allah. Some of us died without enjoying anything of his reward (in this world) among them is Mus'ab bin Umair. He was matyred on the day of Uhud and we could not find anything to shroud him in except a Namirah; if we covered his head with it, his feet were uncovered, and if we covered his feet with it, his head became uncovered. The Messenger of Allah told us to cover his head with it and to put Idhkhir over his feet. And for some of us, the fruits of our labor have ripened and we are gathering them." This is the wording of Isma'il
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It was narrated that Ibn 'Abbas said:

"The Messenger of Allah said: 'Wash the Muhrim in the two garments in which he entered Ihram, and wash him with water and lotus leaves, and shroud him in his two garments, and do not put perfume on him nor cover his head, for he will be raised on the Day of Resurrection in Ihram."'
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It was narrated that Abu Sa'eed said:

"The Messenger of Allah said: "The best of perfume is musk."'
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It was narrated that Abu Sa'eed said:

"The Messenger of Allah said: 'One of the best of your perfumes is musk."'
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It was narrated from Abu Umamah bin Sahl bin Hunaif that:

a poor woman fell sick and the Messenger of Allah was informed of her sickness. The Messenger of Allah used to visit the poor when they were sick and ask about them. The Messnger of Allah said: "If she dies, then inform me." Then her funeral took place at night and they did not like to wake the Messenger of Allah. When morning came, the Messenger of Allah was told what had happened to her. He said: "Did I not tell you to inform me?" They said: "O Messenger of Allah, we did not like to wake you up at night." The Messenger of Allah went out and the people lined up by her grave and he said four Takbirs.
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It was narrated from 'Abdullah bin Mihran that Abu Huraiyrah said:

"I heard the Messenger of Allah say: 'When the righteous man is placed on his bier, he says: Take me quickly, take me quickly. And when the bad man is placed on his bier he said: Woe to me! Where are you taking me?"'
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Abu Sa'eed Al-Khudri said:

"The Messenger of Allah said: 'When the Janazah (prepared body) is placed (on the bier) and the men lift it onto their shoulders, if it was a righteous person it says: Take me quickly, take me quickly. And if it was not a righteous person it says: Woe to me! Where are you taking me! And everything hears its voice except man, and if man heard it he would faint."'
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It was narrated from Abu Hurairah, who attributed it to the Prophet:

"Hasten with the Janazah, for if it was righteous then your are taking it toward something good, and if it was otherwise, then it is an evil of which you are relieving yourselves."
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Abu Hurairah said:

"I heard the Messenger of Allah say: ,Hsten with the Janazah, for if it was righteous then you are taking it toward something good, and if it was otherwise, then it is an evil of which you are relieving yourselves."'
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Uyaynah bin 'Abdur-Rahman bin Jawsh said:

"My father told me: I witnessed the funeral of 'Abdur-Rahamn bin Samurah. Ziyad came out, walking in front of the bier, and some men from the family of 'Abdur-Rahman and their freed slaves came out, facing the bier and walking backward, saying: 'Slow down, slow down, may Allah bless you.' And they were walking slowly. Then when they were partway to Al-Mrbad, Abu Bakrah joined us on his mule. When he saw what they were doing, he rushed to them on his mule, brandishing his whip, and said: 'Move on, for by the One Who honored the face of Abu Al-Qasim, I remember when we were with the Messenger of Allah, we were walking fast, so the people speeded up."'
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It was narrated that Abu Bakrah said:

"I remember when we were with the Messnger of Allah, and we were walking fast with it (the Janazah)." This is the wording of Hushaim.
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It was narrated from Abu Sa'eed that the Messenger of Allah said:

"When a funeral passes by you, stand up, and whoever follows it, let him not sit down until it is put down (in the grave)."
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It was narrated from 'Amir bin Rabi'ah that the Prophet said:

"When any one of you sees a funeral and is not walking with it, let him stand up until it has passed him, or until (the body) is placed (in the grave) before if passes him."
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It was narrated form 'Amir bin Rabi'ah Al-'Adawi that the Messenger of Allah said:

"When you see a funeral, stand up until it has passed you, or (the body) is placed (in the grave)."
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It was narrated that Abu Sa'eed said:

"The Messenger of Allah said: 'When you see a funeral, stand up, and whoever follows it, let him not sit down until (the body) is placed (in the grave)."
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It was narrated that Abu Hurairah and Abu Sa'eed said:

"We never saw the Messenger of Allah attend any funeral where he sat down until (the body) was placed (in the grave)."
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It was narrated from Abu Sa'eed that a funeral passed by the Messenger of Allah and he stood up. (One of the narrators) 'Amr said:

"If a funeral passed by the Messenger of Allah he would stand up."
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It was narrated form Yazid bin Thabit:

That they were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah stood up, and those who were with him stood up, until it had passed by.
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It was narrated that 'Abdur-Rahman bin Abi Laila said:

"Sahl bin Hunaif and Qais bin Sa'd bin 'Ubadah were in Al-Qadisiyyah when a funeral passed by them, so they stood up and it was said to them: 'It is one of the local people.' They said: 'A funeral passed the Messenger of Allah and he stood up, and it was said to him: It Is a Jew. He said: 'Is it not a soul?"'
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It was narrated that Jabir bin 'Abdullah said:

"A funeral passed by us and the Messenger of Allah stood up and we stood with him. I said: 'O Messenger of Allah, it is a Jewish funeral.' He said: 'Death is something terrifying, so if you see a funeral, stand up,"' This is the wording of Khalid.
105 of 273
It was narrated that Abu Ma'mar said:

"We were with 'Ali and a funeral passed by him, and they stood up for it. 'Ali said: "What is this?' They said: 'The command of Abu Musa.' He said: 'Rather the Messenger of Allah stood up for a Jewish funeral but he did not do it again."'
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It was narrated from Muhammad that:

a funeral passed by Al-Hasan bin 'Ali and Ibn 'Abbas. Al-Hasan stood up but Ibn 'Abbas did not/ Al-Hasan said: 'Didn't the Messenger of Allah stand up for the funeral of a Jew?' Ibn 'Abbas said: 'Yes, then he sat down."'
107 of 273
It was narrated that Ibn Sirin said:

"A funeral passed by Al-Hasan bin 'Ali and Ibn 'Abbas. Al-Hasan stood up but Ibn 'Abbas did not. Al-Hasan said to Ibn 'Abbas: 'Didn't the Messengr of Allah stand up for it?' Ibn 'Abbas said: 'He stood up for it then he sat."'
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It was narrated from Ibn 'Abbas and Al-Hasan bin 'Ali that:

a funeral passed by them and one of them stood and the other sat. The one who stood up said: "By Allah, I know that the Messnger of Allah stood up." The one who was sitting said: "I know that the Messenger of Allah sat."
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It was narrated from Ja'far bin Muhammad from his father that:

Al-Hasan bin 'Ali was sitting when a funeral passed by. The People stood until the funeral had passed, and Al-Hasan said: "The funeral of Jew passed by when the Messenger of Allah was sitting in its path, and he did not want the funeral of a Jew to pass over his head, so he stood up."
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Abu Az-Zubair narrated that he heard Jabir say:

"The Prophet and his Companions stood up for the funeral of Jew that passed by him, until it disappeared."
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Jabir said:

"The Prophet and his Companions stood up for the funeral of a Jew until it disappeared."
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It was narrated from Anas that:

a funeral passed by the Messenger of Allah and he stood up. It was said: "It is the funeral of a Jew." He said: "We stood up for the angels."
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It was narrated from Abu Qatadah bin Raib'i that he used to narrate:

"A funeral passed by the Messenger of Allah and he said: 'He is relieved and others are relieved of him.' They said: 'What does relieved mean and what does relieved of him mean: He said: "The believing slave is relieved of the hardships and troubles of this world, and the people, the land, the trees and the animals are relieved of the immoral slave."'
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It was narrated that Abu Qatadah said:

"We were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah said: 'He is relieved and others are relieved of him. When the believer dies he is relieved of the calamities, hardships and troubles of this world, and when the evildoer dies, the people, the land, the trees and the animals are relieved of him."'
115 of 273
It was narrated that Anas said:

"A funeral passed by and the deceased was praised." The Prophet said: "It is granted." Another funeral passed by and the deceased was criticized. The Prophet said: "It is granted." 'Umar said: "May my father and mother be ransomed for you. One funeral passed by and the deceased was praised, and you said, 'It is granted?"' He said: "Whoever is praised will be granted Paradise, and whoever is criticized will be granted Hell, You are the witnesses of Allah on Earth."
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It was narrated that Abu Hurairah said:

"A funeral passed by the Prophet and they praised (the deceased). The Prophet said: 'It is granted.' Then another funeral passed by and they criticized (the deceased). The Prophet said: 'It is granted.' They said: 'O Messenger of Allah, you said in both cases, 'It is granted?' The Prophet said: 'The angels are the witnesses of Allah in heaven, and you are the witnesses of Allah on Earth."'
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It was narrated that Abu Aswad Ad-Dili said:

"I came to Al-Madinah and sat with 'Umar bin Al-Khattab. A funeral passed by and the deceased was praised, and 'Umar said: 'It is granted.' Then another passed by and the deceased was praised, and 'Umar Said: 'It is granted.' Then a third passed by, and the deceased was criticized, and 'Umar said: 'It is granted.' I said:
What is granted, O commander of the believers?' He said: 'I said what the Messenger of Allah said: Any Muslim for whom four people bear witness and say good things, Allah will admit him to Paradise.' We said: 'Or three?' He said: 'Or three.' We said: 'Or two?' He said: 'Or two."'
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It was narrated that 'Aishah said:

"Something bad was said in the presence of the Prophet about a person who had died. He said: 'Do not say anything but good about your dead."'
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It was narrated that 'Aishah said:

"The Messenger of Allah said: 'Do not verbally abuse the dead, for they have reached the consequences of what they did."'
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It was narrated that 'Abdullah bin Abi Bakr said:

"I heard Anas bin Malik say: The Messenger of Allah said: 'The dead person is followed by three: His family, his wealth and his deeds. Then two of them come back: His family and his wealth, and there remain only his deeds."'
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It was narrated from Abu Hurairah that the Messenger of Allah said:

"The believer owes six duties toward his fellow believer: To visit him when he is sick, to attend his funeral when he is sick, to attend his funeral hen he dies, to accept his invitation, to greet him with Salam when he meets him, to reply to him (say: Yarhamuk Allah, may Allah have mercy on you) when he sneezes and to be sincere to him, whether he is absent or present." (Hasan).
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It was narrated that Al-Bara bin 'Azib said:

"The Messenger of Allah commanded us to do seven things, and forbade us form seven things. He commanded us to visit the risk, to reply (say: Yarhamuk Allah, may Allah have mercy on you) to one who sneezes, to fulfill our oaths, to support the oppressed, to spread the greeting of Salam, to accept invitation, and to attend funerals. And he forbade us from using gold rings, silver vessels, Mayathir, the Qasiyyah, Al-Istabraq, silk and Ad-Dibaj."
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It was narrated that Al-Musayyab bin Rafi' said:

"I heard Al-Bara' bin 'Azib say: The Messenger of Allah said: 'whoever follows a Janazah until the prayer is offered, he will have one Qirat of reward and whoever walks with the funeral until (the body) is buried will have two Qirats of reward, and a Qirat is like Uhud."'
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It was narrated that 'Abdullah bin Al-Mughaffal said:

"The Messenger of Allah said: 'Whoever follows a Janazah until it is finished, he will have two Qirats, and whoever goes back before it is finished, he will have one Qirat."
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It was narrated that Al-Mughirah bin Shu,bah said:

"The Messenger of Allah said: The riders should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child."'
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It was narrated that Al-Mughirah bin Shu'bah said:

"The Messenger of Allah said: "The rider should travel behind the Janazah and the pedestrian may travel wherever he wishes, and the (funeral) prayer should be offered for a child."'
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It was narrated from Salim:

That his father saw the Messenger of Allah, Abu Bakr and 'Umar, may Allah be pleased with them, walking in front of the Janazah.
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Salim narrated:

That his father told him that he was the Prophet, Abu Bakr, 'Umar and 'Uthman walking in front of the Janazah.
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It was narrated that 'Imran bin Husain said:

"The Messenger of Allah said: 'Your brother has died, so get up and pray for him."'
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The mother of the believers, 'Aishah, said:

"One of the children of the Ansar (who had died) was brought to the Messenger of Allah so he prayed for him." 'Aishah said: "How fortunate he is, one of the little birds of Paradise. He never did any evil or reached the age of puberty." He said: "It is better not to say anything, O 'Aishah Allah, the Mighty and Sublime, created Paradise and created people for it, He created them in the loins of their fathers. And He created Hell and created people for it, and He created them in the loins of their fathers."
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It was narrated from Al-Mughirah bin Shu'bah that:

the Messenger of Allah said: "The rider should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child."
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It was narrated that Abu Hurairah said:

"The Messenger of Allah was asked about the children of the idolators and he said: 'Allah knows best what they would have done."'
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It was narrated that Abu Hurairah said:

"The Messenger of Allah was asked about the children of the idolators and he said: 'Allah knows best what they would have done."'
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It was narrated that Ibn 'Abbas said:

"The Messenger of Allah was asked about the children of the idolators and he said: 'Allah created them when He created them, and He knows best what they would have done."'
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It was narrated that Ibn 'Abbas said:

"The Messenger of Allah was asked about he children of the idolators and he said: 'Allah knows best what they would have done."'
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It was narrated from Shaddad bin Al-Had that:

a man from among the Bedouins came to the Prophet and believed in him and followed him, then he said: "I will emigrate with you." The Prophet told one of his Companions to look after him. During one battle the Prophet got some prisoners as spoils of war, and he distributed them, giving him (that Bedouin) a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them, and when he came they gave him his share. He said: "What is this?" They said: "A share that the Prophet has allocated to you." He took it and brought it to the Prophet and said: "What is this?" He said: "I allocated it to your." He said: "It is not for this that I follwed you. Rather I followed you so that I might be shot her - and he pointed to his throat - with an arrow and die and enter Paradise." He said: "If you are sincere toward Allah, Allah will fulfill your wish." Shortly after that they got up to fight the enemy, then he was brought to the Prophet; he had pointed to. The Prophet said: "Is it him?" They said: "yes." He said: "He was sincere toward Allah and Allah fulfilled his wish." Then the Prophet shrouded him in his own cloak and out him in front of him and offered the (funeral) prayer for him. During his supplication he said: "O allah, this is Your sloave who went out as a emigrant (Muhajir) for your sake and was killed as a martyr; I am a witness to that.: (Sahih) .
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It was narrated from 'Upbah that:

the Messenger of Allah went out one day and offered the funeral prayer for the people f Uhd, then he went to the Minbar and said: "I am your predecessor and I am a witness over your."
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It was narrated from 'Abdur-Rahman bin Ka 'b bin Malik that Jabir bin 'Abdullah told him that:

the Messenger of Allah put two men from those who had been slain in Uhud in one shrud, then he would ask which of them had learned more Qur'an and when one of them was pointed out, he would put him in the Lahd (grave) first. He said: "I am a witness to these." And he ordered that they be buried with their blood, and that the funeral prayer should not be offered, and they should not be washed.
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It was narrated from Jabir bin Abdullah that:

a man from Aslam came to the Prophet and confessed to committing Zina, and he turned away from him. He admitted it again, and he turned away from him. He admitted it again, and he turned away from him. Then when he had testified against himself four times, the Prophet said: "Are your crazy?" He said: "No." He said: "Have you been marred?" he said: "Yes." So the Prophet ordered that he be stoned. When the stones struck him, he ran away, but they caught up with him and stoned him and he died. Then the Prophet spoke well of him but he did not pray for him. (Shih)
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It was narrated from "Imran bin Husain that:

a woman from Juhainah came to the Messenger of Allah sand said: "I have committed Zina." And she was committed Zina." And She was pregnant. He handed her over to her guardian and said: "Look after her, and when she gave birth, he brought her to him. He ordered that her garment be wrapped around her, then he offered the funeral prayer for her. 'Umar said to him: "Are you praying for her even though she committed Zina?" he said: "She has repented in a manner that, if it were to be shared among seventy of the people of Al-Madinah it would suffice them. Have you ever seen repentance better than the one who sacrificed herself for the sake of Allah, the Mighty and Sublime?"
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It was narrated from 'Imran bin Husain that:

a man freed six slaves of his when he was dying, and he did not have any wealth apart from them. News of that reached the Prophet and he was angry about that. He said: "I was thinking of not offering the funeral prapyer for him." Then he called the slaves and divided them into three groups. He cast lost among them, then freed two and left four as slaves.
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It was narrated that Zaid bin Khalid said:

"A man died at Khaibar and the Messenger of Allah said: 'Pray for your companion; he stole from the spoils war.' We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams."
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'Abdullah bin Abi Qatadah narrated from his father that:

a man was brought to the Prophet for him to offer the funeral prayer, and he said: "Pray for your companion, for he owes a debt." Abu Qatadah said: " I will pay it." The Prophet said: "In full?" He said: "In full." So he prayed for him
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Salamah - meaning, bin Al-Akwa' - said:

"A Janazah was brought to the Prophet and they said: " O Prophet of Allah, pray for him.' He said: "Did he leave any debt behind?' They said: "Yes.' He said 'Did he leave anything?' They said: No. He said; 'Pray fro your companion.' A man among the Ansar who was called Abu Qatadah said: 'Pray for him and I will pay off his debt.' So he prayed for him."
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It was narrated that Jabir said:

"The Prophet would not pray for a man who owed a debt. A deceased person was brought to him and he said: 'Does he owe any debt?' They said: 'Yes, he owes two Dinars.' He said: 'Pray for your companion.' Abu Qatadah said: 'I will pay them, O Messenger of Alllah, So he prayed for him. Then, when Allah made His Messenger rich though conquest, he said: ' I am closer to each believer than his own self. Whoever leaves behind a debt, I will pay it, and whoever leaves behind wealth, it is for his heirs."
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It was narrated from Abu Hurairah that:

if a believer died with debts outstanding, the Messenger of Allah would ask whether he had left behind anything to pay off his debts. If they said yes, he would pray for him, but if they said no, he would say: "Pray for your companion." Then, when Allah made His Messenger rich through conquest, he said: "I am closer to the believers than their own selves. Whoever dies and leaves behind a debt, I will pay it, and whoever leavers behind wealth, it is for his heirs."
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It was narrated from Jabir bin Samurah that:

a man killed himself with an arrowhead and the Messenger of Allah said: "As for me, I will not pray for him."
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It was narrated from Abu Hurairah that the Prophet said:

"Whoever throws himself, he will be in the Fire of Hell, throwing himself down forever and ever. And whoever kills himself with a piece of iron"- then I missed something ( one of the narrators) Khalid said-"will have his piece of iron in his hand, stabbing himself in the stomach in the Fire of Hell, forever and ever."
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It was narrated that 'Umar bin Al-Khattab said:

"When 'Abdullah bin Ubayy bin Soul died, the Messenger of Allah was called upon to offer the funeral prayer for him. When the Messenger of Allah stood up (to offer the prayer), I got up quickly and said: 'O Messenger of Allah Are you going to pray for Ibn Ubayy when he said such-and-such an occasion?' And I stated to list all the things that he had said. The Messenger of Allah smiled and said: 'Leave me alone, O 'Umar.' When I spoke too much he said: 'I have been given the choice and I have chosen (to offer the prayer for him). If I knew that he could be forgiven by asking Allah's forgiveness more than seventy times, I would have done so.' The Messenger of Allah offered the funeral prayer for him, and then left. A short while later, the two Verses form surah Bara were revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were rebellious.' Later I was astonished by my audacity toward the Messenger of Allah on that day. And Allah and His Messenger know best."
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It was narrated that 'Aishah said:

"The Messenger of Allah did not ofer gthe funeral prayer for shail bin Baida anywhere but in the Masjid."
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It was narrated from 'Abdul-Wahid bin Hamzah that 'Abbad bin 'Abdullah bin Az-Zubair told him that 'Aishah said:

"the Messenger of Allah did not offer the funeral prayer for Suhail bin Baida anywhere but inside the Masjid."
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Abu Umamah bin Sahl bin Hunaif said:

"A poor woman in Al-Awali fell sick and the Prophet used to ask them about her. He said: 'If she dies, do not bury her until I have offered the funeral prayer for her. She died and they brought her to Al-Madinah after dark, and they found that the Messenger of Allah had gone to sleep. They did not like to wake him up, so they offered the funeral prayer for her and buried her in Baqi' Al-Gharqab. The next morning they came and the Messenger of Allah asked them about her. They said: 'She has been buried, O Messenger of Allah. We came to you and found you sleeping, and we did not like to wake you up.' He said: 'let's go.' He set out walking and they went with him and showed him her grave. The Messenger of Allah stood and they formed rows behind him, and he offered the funeral prayer for her, saying the Takbir four times."
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It was narrated from Jair that:

the Messenger of Allah said: "Your brother An-Najashi has died, so get up and offer the funeral prayer for him." He stood up and put us in rows as is done for the funeral prayer, and we prayed for him.
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It was narrated from Abu Hurairah:

That the Prophet announced the death of An-Najashi to the people on the day that he died, then he took them out to the prayer place and put them in rows and offered the funeral prayer for him, saying the Takbir four times.
155 of 273
It was narrated that Abu Hurairah said:

"The Messenger of Allah announced the death of An-Najashi to his Companions in Al-Madinah, so they formed rows behind him and he offered the funeral prayer for him, saying the Takbir four times."
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It was narrated from Jabir that:

the Messenger of Allah said: "Your brother has died, so get up and offer the funeral prayer for him." So we formed two rows for him."
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It was narrated that Jabir said:

"I was in the second row on the day the Messenger of Allah offered the funeral prayer for An-Najashi."
158 of 273
It was narrated that 'Imran bin Husain said:

"The Messenger of Allah said to us: 'Your brother An-Najashi has died, so get up and offer the funeral prayer for him.' So we got up and formed row to pray for him, as rows are formed to pray for the dead, and he led us in praying for him as people pray for the dead."
159 of 273
It was narrated that Samurah said:

"I offered the funeral prayer with the Messenger of Allah for Umm kab who had died in childbirth, and the Messenger of Allah stood in line at her mid-section to pray."
160 of 273
It was narrated that 'Ammar said:

"The Janazah of a boy and a woman were brought. The boy was placed closer to the people and the woman was placed beyond him, and the funeral prayer was offered for them. Among the people were Abu Saeed Al-Khudri, Ibn Abbas, Abu Qatadah and Abu Hurairah. I asked them about that and they said: '(It is) Sunnah."'
161 of 273
Ibn Juraij said:

"I heard Naji, claim that Ibn 'Umar offered the funeral prayer for nine together. He put the men closer to the Imam and the women closer to the Qiblah, and he placed them (the women) in one row. And the body of Umm Kulthum bint 'Ali the wife of 'Umar bin Al-Khattab, and a son of hers called Zaid were placed together. The Imam that day was Saeed bin Al-As and among the people were Ibn 'Umar, Abu Hurairah, Abu Saeed and Abu Qatadah. The boy was placed closer to the Imam. A man said something objecting to that, so I looked at Ibn 'Abbas, Abu Hurairah, Abu Saeed and Abu Qatadah and said: 'What is this?' They said: 'It is the Sunnah."
162 of 273
It was narrated from Samurah bin Jundab:

That the Messenger of Allah offered the funeral prayer for a mother who had died in childbirth, and he stood in line with her middle.
163 of 273
It was narrated from Abu Hurairah:

That the Messenger of Allah announced the death of An-Najashi to the people, and he led thme out and arranged them in rows, and said the Takbir four times.
164 of 273
It was narrated that Abu Umamah bin Sahi said:

"A woman from among the people of Al-'Awali fell sick and the Prophet was the best in visiting the sick. He said: 'When she dies, inform me.' She died at night and they buried her without telling the Prophet. The following morning he asked about her and they said: we did not like to wake you, O Messenger of Allah.' So he went to her grave and offered the funeral prayer for her and said Takbir four times."'
165 of 273
It was narrated from Abu Laila:

That Zaid bin Arqam offered the funeral prayer and said the Takbir five times, and said that the Messenger of Allah had said the Takbir like this.
166 of 273
It was narrated that 'Awf bin Malik said:

"I heard the Messenger of Allah offer the funeral prayer and say: Allahumma ighfir lahu warhamhu wa`fu `anhu wa `afihi, wa akrim nuzulahu wa wassi` mudkhalahu waghsilhu bi-ma'in wa thaljin wa-barad, wa naqqihi min al-khataya kama yanaqqa ath-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi, wa qihi 'adhab al-qabri wa 'adhab an-nar (O Allah, forgive him and have mercy on him, forgive him and keep him safe and sound, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his house and a family better than his family and a spouse better than his spouse. Protect him from the torment of the grave and the torment of Hell-fire)." 'Awf said: "I wished that I was that deceased person because of the supplication that the Messenger of
Allah said for that deceased person."
167 of 273
It was narrated that Jubair bin Nufair Al-Hadrami said:

"I heard 'Awf bin Malik say: "I heard the Messenger of Allah offering the funeral prayer for one who had died, and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa 'afihi, wa a'fu 'anhu, wa akrim nuzulahu wa wassi' mudkhalahu waghsilhu bil-ma wath-thalji wal-barad, wa naqqihi min al-khataya kama naqqaita-thawb al-abyad min ad-danas. Wa abdihu daran khairan min darhi, wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi. Wa adkhilahul-jannah wa najjhi min an-nar" (O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash hm with water and snow and hail, and cleanse him of his sin as you cleanse a white garment of dirt. O Allah, give him a house better than his house and a family better than his house and a family better than his family and a wife better than his wife, and admit him to Paradise and save him from Hellfire).''' Or he said: "Wa a'idhhu al-qabr (And protect him from the torment of the grave.)"
168 of 273
It was narrated from 'Amr bin Maimun from "Abdullah bin Rubayy'ah As-Sulami, who was also one of the Companions of Allah's Messenger from 'Ubaid bin Khalid As-Sulami, that:

the Messenger of Allah established the bond of brotherhood between two men. One of them was killed and the other died after him. We offered the funeral prayer for him, and the Prophet said: "What did you say?" They said: "O Allah, forgive him; O Allah, have mercy on him; O Allah, join him with his companion." The Prophet said: "Where is his Salah in comparison to his companion's Salah? Where are his deeds in comparison to his companion's deeds? Indeed the difference between heaven and Earth." (One of narrators) 'Amr bin Maimun Said: "I was happy with that because he raised it for me."
169 of 273
It was narrated from Abu Ibrahim Al-Ansari, from his father, that:

he heard the Prophet say, when offering the funeral prayer for one who had died: Allahummighfir lihayyina wa mayyitina wa shahidina wa gha'ibina wadhakarina wa unthana wa saghirina wa kabirina (O Allah, forgive our living and our dead, those who are present among us and those who are absent, our males and our females, our young and our old).
170 of 273
It was narrated that Talhah bin 'Abdullah bin 'Awf said:

"I offered the funeral prayer behind Ibn 'Abbas. He recited Fatihat Al-Kitab and a Surah, which he recited loudly, such that we could hear him. When he finished I took him by the hand and asked him. He said: '(It is) Sunnah and the truth."'
171 of 273
It was narrated that Talhah bin 'Abdullah said:

"I offered the funeral prayer behind Ibn 'Abbas and I heard him reciting Fatihat Al-Kitab. When he finished I took him by the hand and asked him. 'Did you recite?' He said: 'Yes, it is the truth and the Sunnah."'
172 of 273
It was narrated that Abu Umamah said:

"The Sunnah, when offering the funeral prayer, is to recite Umm Al-Qur'an) the Exxence of the Qur'an) quietly in the first Takbir, Then to say three (more) Takbir and to say the Taslim after the last one."
173 of 273
It was narrated by Ad-Dahhak bin Qais Ad-Dimashqi:

A similar report was narrated from Ad-Dahhak bin Qais Ad-Dimashqi.
174 of 273
It was narrated from 'Aishah that the Prophet said:

"There is no deceased person for whom a group of Muslims whose number reaches one hundred, offers the funeral prayer, interceding for him; but their intercession for him will be accepted." (One of the narrators) Sallam said: "I narrated it to Shu'aib bin Al-Habhab and he said: 'Anas bin Malik narrated it to me from the Prophet."'
175 of 273
It was narrated from 'Aishah that the Prophet said:

"No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding fro him, but their intercession for him will be accepted."
176 of 273
Abu Bakkar Al-Hakam bin Farrukh said:

"Abu Al-Malih led us in offering the funeral prayer and we thought that he had said the Takbir, but he turned to us and said: 'Make you rows straight and intercede properly.' Abu Al-Malih said: Abdullah - meaning Ibn Salit-narrated to me that one of the Mothers of the believes, Maimunah the wife of the Prophet, said: The Prophet told me: There is no deceased person for whom a group of people offers the funeral prayer, but their intercession for him will be accepted.' I asked Abu Al-Malih about the (number of that) group and he said: 'Forty."'
177 of 273
It was narrated that Abu Hurairah said:

"The Messenger of Allah said: 'Whoever offers the funeral prayer will have one Qirat and whoever stays until )the body) is placed in the Lahd will have two Qirats, and the two Qirats are like two great mountains."'
178 of 273
It was narrated that Abu Hurairah Said:

"The Messenger of Allah said: 'Whoever attends a funeral until the prayer is offered will have one Qirat and whoever attends until (the body) is buried will have two Qirats."' It was said: "What are the two Qirats, O Messenger of Allah?" He said: "Like two great mountains."
179 of 273
It was narrated from Abu Hurairah that the Messenger of Allah said:

"Whoever follows the funeral of a Muslim man, seeking reward, and offers the prayer and buries him, will have two Qirats. And whoever offers the funeral prayer then goes back before the burial, then he returns with one Qirat of reward."
180 of 273
It was narrated that Abu Hurairah said:

"The Messenger of Allah said: 'Whoever follows a funeral and offers the funeral prayer then leaves, will have one Qirat reward. And whoever follows it and offers the funeral prayer then stays until the burial is completed will have two Qirat of reward, both of which are greater than Uhud."
181 of 273
It was narrated that Abu Sa'eed said:

"The Messenger of Allah said: 'If you see a funeral, then stand up, and whoever follows it, then let him not sit down until (the body) is placed in the grave."'
182 of 273
It was narrated from 'Ali bin Abi Talib that:

mention was made of standing at the funeral until the body is placed in the grave. 'Ali bin Abi Talib said: "The Messenger of Allah stood, then he sat down."
183 of 273
It was narrated from 'Ali bin Abi Talib that:

mention was made of standing at the funeral until the body is placed in the grave. 'Ali bin Abi Talib said: "The Messenger of Allah stood, then he sat down."
184 of 273
It was narrated that Al-Bark' said:

"We went out with the Messenger of Allah for a funeral, and when we reached the grave the Lahd had not yet been prepared. He sat, and we sat around him, as if there were birds on our heads."
185 of 273
It was narrated that 'Abdullah bin Tha'labah said:

"The Messenger of Allah said, concerning those who had been slain at Uhud: 'Wrap them up on their clothes that are stained with blood, for there is no wound that is sustained for the sake of Allah, but it will come bleeding on the Day of Resurrection: its color will be the color of blood, but its fragrance will be the fragrance of musk."'
186 of 273
It was narrated that a man called 'Ubaidullah bin Mu'ayyah said:

"Two Muslim men were killed on the day of At-Ta'if, and they were taken to the Messenger of Allah. He commanded that they be buried where they were killed." Ibn Mu'ayyah was born during the time of the Messenger of Allah.
187 of 273
It was narrated from Jabir bin 'Abdullah:

That the Prophet commanded that those who had been killed at Uhud should be taken back to the place where they fell; they had been brought to Al-Madinah.
188 of 273
It was narrated from Jabir that the Prophet said:

"Bury the slain where they fell."
189 of 273
It was narrated that 'Ali said:

"I said to the Prophet: 'Your paternal uncle, the old misguided man has died. Who will bury him?' He said: 'Go and bury your father, then do not do anything until you come to me.' So I buried him then I came, and he told me to perform Ghusl and he prayed for me, and he mentioned a supplication that I do not remember."'
190 of 273
It was narrated that Sa'd said:

"Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allah."
191 of 273
It was narrated from 'Amir bin Sa'd that when Sa'd was dying he said:

"Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allah."
192 of 273
It was narrated from Sa'eed bin Jubair that Ibn 'Abbas said:

The Messenger of Allah said: "The niche is for us and the ditch is for others." (Daif)
193 of 273
It was narrated that Hisham bin 'Amir said:

"We complained to the Messenger of Allah on the day of Uhud, saying: 'O Messneger of Allah, it is too difficult for us to dig a grave for each person.' The Messenger of Allah said: 'Dig graves and make them good and deep, and bury two or three in one grave.' They said: 'Who should we put in first, O Messenger of Allah?' He said: 'Put in first the one who knew more Qur'an."' He said: "My father was the third of three in one grave."
194 of 273
It was narrated from Sa'eed bin Hisham bin 'Amir that his father said:

"On the day of Uhud some of the people among the Muslims were killed, and people were wounded. The Messenger of Allah said: 'Dig graves and make them wide, and bury two or three in a grave, and put the one who knew more Qur'an in first."'
195 of 273
It was narrated that Ibn 'Abbas said:

"When the Messenger of Allah was buried, a red velvet cloak was placed beneath him."
196 of 273
'Uqbah bin 'Amir Al-Juhani said:

"There are three times at which the Messenger of Allah forbade us to pray or to bury our dead: When the sun has risen fully until it is higher, when it reaches its zenith until it has passed the zenith, and when the sun starts to set" (Sahib)
197 of 273
Jabir said:

"The Messenger of Allah delivered a Khutbah and mentioned a man among his Companions who had died and had been buried at night in a shroud that was not sufficient. The Messenger of Allah reprimanded them, telling them not to bury a person at night except in cases of emergency."
198 of 273
It was narrated that Hisham bin 'Amir said:

"On the day of Uhud the people were exhausted. The Prophet said: 'Dig graves and make them wide, and bury two or three in a grave.' They said: 'O Messenger of Allah, who should we 'put in first? He said: 'Put in first the one who knew the Qur'an most."'
199 of 273
It was narrated from Sa'd bin Hisham bin 'Amir that his father said:

"Many people were wounded on the day of Uhud and complaints were made to the Messenger of Allah about that. He said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'an most."'
200 of 273
It was narrated from Hisham bin 'Amir that the Messenger of Allah said:

"Dig graves and dig them well, and bury two or three (together), and put in first the one who knew the Qur'an most."
201 of 273
It was narrated that Hisham bin 'Amir said:

"My father was killed on the day of Uhud, and the Prophet said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'an most.' My father was the third of three, and the one who knew the Qur'an most was placed (in the grave) first."
202 of 273
Jabir said:

"The Prophet came to 'Abdullah bin Ubayy after he had been placed in his grave, and commanded that he be brought out. He placed him on his knees and blew on him and clothed him in his shirt. And Allah knows best."
203 of 273
Jabir said:

"The Prophet commanded that 'Abdullah bin Ubayy by brought out of his grave, then he placed his head on his knees and blew on him and put his shirt on him." "And he prayed for him. And Allah knows best."
204 of 273
It was narrated that Jabir said:

"A man was buried with my father in the same grave and I felt restless until I brought him out and buried him on his own."
205 of 273
It was narrated from Yazid bin Thabit that:

they went out with the Messenger of Allah one day and he saw a new grave. He said: "What is this?" They said: "This is so-and-so, the freed slave woman of Banu so-and-so" - whom Messenger of Allah knew - "She died at midday and we did not like to wake you up when you were fasting and taking a nap." The Messenger of Allah stood (for prayer) and the people formed rows behind him. He said four Takbirs over her then he said: "If anyone among you dies while I am still among you, inform me, for my prayer for his is a mercy."
206 of 273
It was narrated from Sulaiman Ash-Shaibani from Ash-Sha'bi:

"Some people passed by an isolated grave with the Messenger of Allah and he led them in prayer and they formed rows behind him." I said: "Who was that O Abu 'Amr?" He said: "Ibn 'Abbas."
207 of 273
Ash-Shaibani narrated that Ash-Sha'bi said:

"Someone who saw the Prophet pass by an isolated grave told me that he offered the funeral prayer there and his Companions formed rows behind him." It was said: "Who told you this?" He said: "Ibn 'Abbas."
208 of 273
It was narrated from Jabir:

That the Prophet prayed at the grave of a woman after she had been buried.
209 of 273
It was narrated that Jabir bin Samurah said:

"The Messenger of Allah went our to the funeral of Ibn Ad-Dahdah, and when he came back an unsaddled horse was brought to him, so he rode and we walked with him."
210 of 273
It was narrated that Jabir said:

"The Messenger of Allah forbade building over graves, making them larger or plastering over them." (One of two narrators) Sulaiman bin Musa added: "Or writing on them."
211 of 273
Jabir said:

"The Messenger of Allah forbade plastering over graves, building over them or sitting on them."
212 of 273
It was narrated that Jabir said:

"The Messenger of Allah forbade plastering over graves."
213 of 273
Thumamah bin Shufa narrated:

"We were with Fadalah bin 'Ubaid in the land of the Romans, and a companion of ours died. Fadalah ordered that his grave be made level, then he said: 'I heard the Messenger of Allah commanding that it be made level."'
214 of 273
'Ali said:

"Shall I not send you on the same mission as the Messenger of Allah sent me? Do not leave any raised grave without leveling it, or any image in a house without erasing it."
215 of 273
It is was narrated from 'Abdullah bin Buraidah that his father said:

"The Messenger of Allah said: 'I forbade you to visit graves but now visit them; and I forbade you to eat the sacrificial meat after three days, but now keep it as long as you want; and I forbade you to make Nabidh I anything but a water-skin but now drink it from any kind of container, but do not drink intoxicants."'
216 of 273
'Abdullah bin Buraidah narrated from his father:

That he was in a gathering where the Messenger of Allah was present and he said: "I used to forbid you to eat the sacrificial mea for more than three days, but now eat it, give it to others and store it for as long as you want. And I told you not to make Nabidh in these containers: Ad-Dubba', Al-Muzaqqat, An-Naqir, and Al-Hantam. But now make Nabidh in whatever you want, but avoid everything that intoxicates. And I forbade you to visit graves, but now whoever want to visit them, let him do so, but do not utter anything which is not suitable."
217 of 273
It was narrated that Abu Hurairah said:

"The Messenger of Allah visited the grave of his mother and wept, and caused those around him to weep. He said: 'I asked my Lord for permission to pray for forgiveness for her and He did not give me permission, and I asked Him for permission to visit her grave and He gave me permission, so visit the graves, for they will remind you of death."'
218 of 273
It was narrated from Sa'eed bin Al-Musayyab that his father said:

"When Abu Talib was dying, the Prophet came to him and found Abu Jahl and 'Abdullah bin Abi Umayyah with him. He said: 'O uncle, say La ilaha illallah(there is none worthy of worship except Allah), a word with which I will defend you before Allah.' Abu Jahl and 'Abdullah bin Abi Umayyah said: 'O Abu Talib, are you turning away from the religion of 'Abdul-Muttalib.' Then the Prophet said: 'I will keep on asking for Allah's forgiveness for you unless I am forbidden to do so.' Then the following was revealed: It is not (proper) for the Prophet and those who believe to ask Allah's forgiveness for the idolaters. And the following was revealed: Verily, you (O Muhammad) guide not whom you like."
219 of 273
It was narrated that 'Ali said:

"I heard a man praying for forgiveness for his parents who were idolaters, and I said: 'Are you praying for forgiveness for them even though they are idolators?" He said: 'Didn't Ibrahim pray for forgiveness for his father?' I went to the Prophet and told him about that, then the following revealed: And Ibrahim's (Abraham) invoking (of Allah) for his father's forgiveness was only because of a promise he (Ibrahim) had made to him (his father)." (Daif)
220 of 273
Muhammad bin Qais bin Makhramah said:

"Aishah said: 'Shall I not tell you about me and about the Prophet?' We said: 'Yes.' She said: 'When it was my night when he was with me' - meaning the Prophet -'He came back (from 'Isha' prayer), put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly, picked up his cloak slowly, then opened the door slowly and went out slowly. I covered my head, put on my vie and tightened my waist wrapper, then I followed his steps until he came to Al-Baqi'. He raised his hands three times, and stood there for a long time, then he left and I left. He hastened and I also hastened; he ran and I also ran. He came (to the house) and I also came, but I got there first and entered, and as I lay down he came in. He said: "Tell me, or the Subtle, the All-Aware will tell me.' I said: 'O Messenger of Allah, may my father and mother be ransomed for you,' and I told him (the whole story). He said: 'So you were the black shape that I saw in front of me?' I said, 'Yes.' He gave me a nudge on the chest which I felt, then he said: 'Did you think that Allah and His Messenger would deal unjustly with you?' I said: 'Whatever the people conceal, Allah knows it.' He said: Jibril came to me when I saw you, but he did not enter upon me because you where not fully dressed. He called me but he concealed that from you, and I answered him, but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up, and I was afraid that you would be frightened. He told me to go to Al-Baqi' and pray for forgiveness for them.' I said: 'What should I say, O Messenger of Allah?' He said: 'Say" Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allah wills."'
221 of 273
It was narrated that 'Alqamah bin Abi 'Alqamah, from his mother, that she heard 'Aishah say:

"The Messenger of Allah got up one night and got dressed, then he went out. I told my slave girl Barirah to follow him, so she followed him until he came to Al-Baqi. Then he stood near if for as long as Allah willed that he should stand, then he left. Barirah came back before he did and told me, but I did not mention anything until morning came, then I mentioned that to him. He said: 'I was sent to the people of Al-Baqi' to pray for them."'
222 of 273
It was narrated that 'Aishah said that:

every time it was her night for the Messenger of Allah to stay with her, he would go out at the end of the night to Al-Baqi' and say: "As-salamu 'alaykum dara qawmin mu'minin, wa inna wa iyyakum mutawa'idun ghadan wa mutawakilun, wa inna in sha' Allahu bikum lahiqun. Allahummaghfir li ahli baqi'il gharaqad. (Peace be upon you, O abode of believing people. You and we used to remind one another about the Day of Resurrection and we are relying on one another (with regard to intercession and bearing witness). Soon we will join you, if Allah willing. O Allah, forgive the people of Baqi' Al-Charqad.)"
223 of 273
It was narrated from Sulaiman bin Buraidah, from his father, that:

when the Messenger of Allah came to the graveyard he would say: "As-salamu 'alaykum ahli ad-diyari min al-mu'minin wal-muslimin wa inna I sha' Allahu bikum lana faratun wa nahnu lakum taba'un, as'alullahal-'afiyata lana wa lakum. (Peace by upon the inhabitants of this place among the believers and Muslims. Soon we will join you, if Allah willing. You have gone on ahead of us and we will follow you. I ask Allah to keep us and you safe and sound.)"
224 of 273
It was narrated that Abu Hurairah said:

"When An-Najashi died, the Prophet said: 'Pray for forgiveness for him."'
225 of 273
It was narrated that Abu Hurairah:

Said that the Messenger of Allah announced the death of An-Najashi, the ruler of Ethiopia, to them on the day that he died, and said "Pray for forgiveness for your brother."
226 of 273
It was narrated that Ibn Abbas said:

"The Messenger of Allah cursed women who visit graves, and those who take them as Masjid and put lamps on them."
227 of 273
It was narrated that Abu Hurairah said:

"The Messenger of Allah said: 'If any one of you were to sit on a live coal until it burns his garment, that would be better for him than sitting on a grave."
228 of 273
It was narrated from 'Amr bin Hazm that the Messenger of Allah said:

"do not sit on graves."
229 of 273
It was narrated from Aishah that the Prophet said:

"May Allah curse people who take the graves of their prophets as Masjids."
230 of 273
It was narrated from Abu Hurairah that the Messenger of Allah said:

"May Allah curse the Jews and Christians who took the graves of their prophets as Masjids." (Sahih)
Chpater 107. It Is Disliked to Walk Between Grave Wearing Sibtiyah Sandals
231 of 273
It was narrated that Bashir bin Al-Khasasiyyah said:

"I was waliking with the Messenger of Allah and he passed by the graves of the Muslims and aid: 'They died before a great deal of evil came to them.' Then he passed by the grave of the idolators and said: 'They died before a great deal of good came to them.' Then he rurned, and he saw a man walking between the graves in his sandals and he said; 'O you with the Sibtiyah sandals, take them off"'. (Shahih)
232 of 273
It was narrated from Anas that the Prophet said:

"when a person is placed in his grave and his companions depart from him, he hears the sound of their sandals."
233 of 273
Anas bin Malik said:

"The Prophet of Allah said: 'When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals. Then two angles came to him and make him sit up, and they say to him: What did you say about this man? As for the believer, he says: "I bear witness that he is the slave of Allah and His Messenger. Then it is said to him: Look at your place in Hell, Which Allah has replaced for you with a place in Paradise. The prophet said: 'And he sees them both."'
234 of 273
It was narrated from Anas that the Prophet said:

"When a person is put in his grave and his companions leave him, he hears the sound of their sandals. Two angels come to him, making him sit up, and say to him: 'What did you say about this man (Muhammad)?' As for the believer, he says: 'I bear witness that he says: 'I bear witness that he is the slave of Allah and His Messenger.' It is said to him: 'Look at your place in hell; Allah has replaced it for you with a place better than it.''' The Messenger of Allah said: "Then he sees them both." As for the disbeliever or the hypocrite, it is said to him: 'What did you say about this man?' He says: 'I do not know; I used to say what the people said.' It is said to him: 'You did not understand and you did not follow those who had understanding.' Then he is dealt a blow between his ears and the man utters a scream which everything near him hears, except for the two races.'''
235 of 273
'Abdullah bin Yasar said:

"I was sitting with sulaiman bin Sard and Khalid bin 'Urfutah, and they said that a man had died as a result of abdominal illness. They wanted to attend his funeral, and one of them said to the other: 'Didn't the Messenger of Allah say: Whoever is killed by an abdominal illness, he will not be punished in his grave? The other said: 'Yes.'''
236 of 273
It was narrated from Rashid bin Sa'd, that a man among the Companions of the Prophet said:

"O Messenger of Allah, why will the believers be tested in their graves except the martyr?" He said: "The flashing of the swords above his head is trial enough."
237 of 273
It was narrated that Safwan bin Umayyah said:

"The plague, abdominal illness, drowning and dying in childbirth are martyrdom." (One of the narrators) said: Abu 'Uthman narrated this to us several times, and on one occasion he attributed it to the Prophet.
238 of 273
It was narrated from Ibn 'Umar that the Messenger of Allah said:

Thos is the one at whose death the Throne shook, the gates of heaven were opened of him and seventy thousand angles attended his funeral. It squeezed him once then released him."
239 of 273
It was narrated that:

Al-Bara said about Allah will keep firm those who believe, with the word that stands firm in this world and in the Hereafter "It was revealed concerning the torment of the grave.
240 of 273
It was narrated form Al Bara bin Azib that the Prophet said:

"Allah will keep firm those who believe, with the world that stands firm in this world, and in the Hereafter. This was revelated concerning the torment in the grave. It will be said to him (the deceased: 'Who is your Lord?' and he will say: 'My Lord is Allah and my Prophet is Muhammad. That is what is (the meaning of) His saying: Allah will keep firm those who believe, with the word that stands firm in this world, and in the Hereafter".
241 of 273
It was narrated from Anas that the Prophet heard a sound from a grave and said:

"When died this man die?" They said: "he died during the Jahiliyyah." So he was delighted and said: "Were it not that you would not bury one another, I would have prayed to Allah to make you hear the torment of the grave."
242 of 273
It was narrated that Abu Ayyub said:

"The Messenger of Allah went out after the sun had set, and heard a sound. He said '(It is ) Jews being tormented in their graves.
243 of 273
It was narrated from Abu Hurairah that the Messenger of Allah used to say:

"Allahumma inni a udhu bika min adhabil-qabri wa a 'udhu bika min 'adhabin-nar, wa a 'udhu bika min fitnatil-mahya wal-mamat, wa audhu bika min fitnatil-masihid-dajjal (O Allah, I seek refuge with you from the torment of the grave, and I seek refuge with You from the torment of the Fire, and I seek refuge with You from the trial of the Dajjal)."
244 of 273
It was narrated that Abu Hurairah said:

"I heard the Messenger of Allah after that seeking refuge with Allah from the torment of the grave."
245 of 273
'Urwah bin Az-Zubair (narrated) that he heard Asma' bint Abi Bakr say:

"The Messenger of Allah stood up and mentioned the trail with which a person will be tested in his grave. When he mentioned that the people became restless, which prevented me from understanding what the Messenger of Allah had said. When they settled down, I said to a man who was near me: 'May Allah bless you, what did the end?' he said: 'It has been revealed to me that you will be tested in your graves with a trial close to that of the Dajjal."'
246 of 273
It was narrated from 'Abdullah bin 'Abbas that:

The Messenger of Allah used to teach them this supplication as he taught them surahs of the Quran: Allahumma inna na'udhu bika min 'adhabil-qabri wa a'udhu bika min fitnatil-masihid-dajjal, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, We seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the trail of Al-Masihid-Dajjal, and I seek refuge with You from the trails of life and death.)"
247 of 273
It was narrated that 'Aishah said:

"The Messenger of Allah came to me and there was a Jewish woman with me who was saying: 'You will be tested in your graves.' The Messenger of Allah got upset and said: 'Rather the Jews will be tested."' 'Aishah said: "A few nights later, the Messenger of Allah said: 'It has been revealed to me that you will be tested in your graves."' 'Aishah said; "Afterward I heard the Messenger of Allah seeking refuge with Allah from the torment of the grave.
248 of 273
It was narrated from Aishah that:

the Prophet used to seek refuge with Allah from the torment of the grave and the trial of the Dajjal, and he said: "You will be tested in your graves."
249 of 273
It was narrated from 'Aishah that:

a Jewish woman came to her and asked her to give her something, so 'Aishah gave her something, and she said: "May Allah protect you from the torment of the grave." 'Aishah said:" She made me worried, until the Messenger of Allah came and I mentioned that to him. He said: 'They are tormented in their graves with a torment that the animals hear."'
250 of 273
It was narrated that 'Aishah said:

"Two of the old Jewish women of Al-Madinah came to me and said: 'The people of the graves are tormented in their graves.' But I did not believe them, and I did not believe them, and I did not want to believe them. They left and the Messenger of Allah entered upon me, and I said: 'O Messenger of Allah, two of the old Jewish women of Al-Madinah said that the people of the graves are tormented in their graves.' He said: 'They spoke the truth. They are tormented in a manner that all the animals can hear.' And I never saw him offer any Salah but he sought refuge with Allah from the torment of the grave."
251 of 273
It was narrated that:

The Messenger of Allah passed by one of the gardens of Makkah or Al-Madinah and heard the sound of two men being tormented in their graves. The Messenger of Allah said: "They are being punished but they are not being punished for anything that was difficult to avoid." Then he said: "Indeed, one of them used not to take care to avoid getting urine on his body or clothes, and the other used to walk around spreading gossip." They he called for a palm stalk which he broke in two and placed a piece of it on each grave. It was said to him: "O Messenger of Allah, why did you do that?" He said: "May it be reduced for them so long as this does not dry out" or: "until this dries out."
252 of 273
It was narrated that Ibn ' Abbas said:

"The Messenger of Allah passed by two graves and said: "They are being punished but they are not being punished for anything that was difficult to avoid. One of them used not to take care to avoid getting urine on his body or clothes, and the other used to walk about spreading gossip.' Then he took a fresh palm stalk and broke it in half, and planted one half on each grave. They said: 'O Messenger of Allah, why did not do that?' He said: 'May it be reduced for them so long as this does not dry out."'
253 of 273
It was narrated from Ibn 'Umar that the Prophet said:

"When one of you dies he is shown his place morning and evening. If he is one of the people of paradise them he is one of the people of Paradise, and if he is one of the people of Hell, then he is one of the people of Hell, until Allah, the Mighty and Sublime, raises him up on the Day of Resurrection."
254 of 273
It was narrated from Ibn 'Umar that the Messenger of Allah said:

"When one of you dies, he is shown his place morning and evening. If he is one of the people of hell it is said: 'This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection."'
255 of 273
It was narrated from Ibn 'Umar that the Messenger of Allah said:

"When one of you dies, he is shown his place morning and evening. If he is one of the people of Paradise then he is one of the people of Paradise, and if he is one of the people of Hell. It is said: 'This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection."'
256 of 273
Ka 'b bin Malik used to narrate that the Messenger of Allah said:

"The soul of the belevier is (like a bird) flying among the trees of Paradise, until Allah, the Mighty and sublime, sends it back to his body on the Day of Resurrection." (Da 'if)
257 of 273
It was narrated that Anas said:

"We were with 'Umar between Makkah and Al-Madinah, when he strted to tell us about the people of Badr. He said: The Messenger of Allah showed us the day before where they (the disbelivers) would fall. He said: This is the place where so-and-so will fall tomorrow, if Allah wills.' 'Umar said: 'By the One Who sent him with the truth! They did not miss those places, They were placed in a well and the Prophet came to them and called out: O so-and-so, son of so-and-so! O so-and-so, son of so-andso! Have you found what your Lord promised to be true? Of I have found what allah promised me to be true. 'Umar said: 'Are you speaking to bodies in which there are no souls?' He said: 'You do not hear what I say any better than they do."'
258 of 273
It was narrated that Anas said:

"During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; 'O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O 'Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.' The said: 'O Messenger of Allah, are you calling out to people who have turned into rotten corpses?' He said: 'You do not hear what I say any better than they do, but they cannot answer."'
259 of 273
it was narrated from Ibn 'Umar that the Prophet stood at the well of Badr and said:

"Have you found what your Lord promised to be true?" he said: "They can hear what I am saying to them now". Mention of that was made to 'Aishah and she said: "Ibn 'Umar is mistaken. Rather the Messenger of Allah said: "Ibn 'Umar is mistaken. Rather the Messenger of Allah said: 'Now they know that what I used to say to them is the truth.' Then she recited: So verily, you (O Muhammad) cannot make the dead to hear., until she recited the verse."
260 of 273
It was narrated that Abu Hurairah said:

"The Messenger of Allah said: 'The Messenger of Allah said: 'The whole of the son of Adam will be consumed by the earth, except for the tailbone, from which he was created and from which he will be created anwe."'
261 of 273
It was narrated from Abu Hurairah that the Messenger of Allah said:

"Allah, the Mighty and Sublinm, says: 'The son of Adam denied Me and he had no right to do so. and the son of Adam reviled Me and he had no right to do so. As for his denying Me, It is his saying that I will not resurrect him as I created him in the beginning, but resurrecting him is not more difficult for Me than creating him in the first place. And as for his reviling Me, it is his saying that Allah has taken a son, but I am Allah, the One, the Self-Sufficient Master, I beget not nor was I begotten, and there is none co-equal or comparable unto Me."'
262 of 273
It was narrated that Abu Hurairah said:

"I heard the Messenger of Allah say: 'There was a man who wronged himself greatly, and when he was dying he said to his family: When I am dead, burn my body then grind my bones and scatter me in the wind and at sea, for by Allah , if Allah gets hold of me, he will punish me in a way that He will not punish anyone else. So his family did that, but Allah, the Mighty and Sublime, said to everything that had taken any part of him to give up what it had taken. Then there he was, standing Allah, the Mighty and Sublime, said: What made you do what you did? He said: Fear of You. So Allah forgave him."'
263 of 273
It was narrated from Hudhaifah that the Messenger of Allah said:

"There was a man among those who came before you who thought badly of his deeds, so when death was approaching he said to his family: 'When I am dead, burn my body and grind up my bones, then scatter me in the sea, for if Allah gets hold of me, He will never forgive me.' But Allah commanded the angles to seize his soul. He said to him: 'What made you do what you did?' He said:: 'O Lord, I only did it because I feared You.' So Allah forgave him."
264 of 273
It was narrated that Ibn 'Abbas said:

"I heard the Messenger of Allah delivering a Khutbah from the Minbar and he said: 'You will meet Allah barefoot, naked and uncircumcised."'
265 of 273
It was narrated from Ibn 'Abbas that the Prophet said:

"The people will be gathered on the Day of Resurrection naked and uncircumcised. The first one to be clothed will be Ibrahim." Then he recited: As We began the first creation, We shall repeat it
266 of 273
It was narrated from 'Aishah that the Messenger of Allah said:

"The people will be raised up on the Day of Resurrection barefoot, naked and uncircumcised." 'Aishah said: "What about their 'Awrahs?" he said: "Every man that day will have enough to make him careless of other".
267 of 273
It was narrated from 'Aishah that the Prophet said:

"You will be gathered (one the Day of Resurrection) barefoot and naked." I said: "Men and women looking at one another?" he said: "The matter will be too difficult for people to pay attention to that."
268 of 273
It was narrated that Abu Hurairah said:

"The Messenger of Allah said: 'The people will be gathered on the Day of Resurrection in three ways. (the first will be) those who have the hope (of Paradise) and the fear (of punishment). (the second will be) those who come riding two on a camel, or three on a camel, or four on a camel, or the on a camel, or four on a camel, or ten on a camel or ten o a camel. And the rest of them will be gathered by the Fire which will accompany them, stopping with them where they rest in the afternoon, and staying with them where they stop overnight, and staying with them wherever they are in the morning, and in the evening.""
269 of 273
It was narrated that Abu Dharr said;
"The truthful one whom people believe told me:

'The people will be gathered in three groups: A group who will be riding, well fed and well clothed; a group whom the angels will drag on their faces and whom the fire will drive; and a group who will be walking with difficulty. Allah will send a disease to kill all the riding beasts and none will remain, until a man would give a garden for a she-camel but he will not be able to have it.
270 of 273
It was narrated that Ibn Abbas said:

"The Messenger of Allah stood up to give an admonition and he said: 'O people, you will be gathered to Allah naked."' (One of the narrators) Abu Dawud said: "Barefoot and uncircumcised." (The narrators) Waki and Wahb said: "Naked and uncircumcised: As We began the first creation, We shall repeat it.
The first one to be clothed on the Day of Resurrection will be Ibrahim, peace be upon him. Then some men from among my Ummah will be brought and will be taken toward the left. I will say: 'O Lord, my companions.' It will be said: 'You do not know what they innovated after you were gone,' and I shall say what the righteous slave said: 'And I was witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, but when You took me up, You were the Watcher over them; and You are a Witness to all things. If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.' And it will be said: 'These people kept turning away since you left them.'"
271 of 273
Mu 'awiyah bin Qurrah narrated that his father said:

"When the Prophet of Allah sat, some of his Companions would sit with him. Among them was a man who had a little son who used to come to him from behind, and he would make him sit in front of him. He (the child) died, and the man stopped attending the circle because it reminded him of his son, and made him feel sad. The Prophet missed him and said: 'Why do I not see so-and-so?' They said: O Messenger of Allah, his son whom you saw has died.' The Prophet met him and asked him about his son, and he told him that he had died. He offered his condolences and said: 'O son-and-so, which would you like better, to enjoy his company all you life, or to come to any of the gates of Paradise on the Day of Resurrection, and find that he arrived there before you, and he is opening the gate for you?' he said: 'O Prophet of Allah! For him to get to the gate of Paradise before me and open it for me is dearer to me.' He said: 'You will have that."'
272 of 273
It was narrated that Abu Hurairah said:

"The angel of death was sent to Musa. Peace be upon him, and when he came to him, he slapped him and put his eye out he went back to his Lord and said: 'Go back to him and tell him to put his hand on the back of a bull, and of every hair that his hand covers he will have one year.' He said: 'O Lord, then what?' He said; 'Death.' He said: 'Let me go now.' And he (Musa) asked his Lord to bring him within a stone's throw of the Holy Land, the distance of a stone's throw. The Messenger of Allah said: 'If I where there, I would show you his grave, beside the road beneath a red dune."'
273 of 273
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