Al-Nasai
Chapter: 2
Chapter: 2
Chapter:
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It was narrated from Ibn 'Abbas that one of the wives of the Prophet (Peach be upon him) performed Ghusl from Janabah, and the Prophet (Peach be upon him) performed Wudu' with her leftover water. She mentioned that to him and he said:
"Water is not made impure by anything." [1]
[1] See the following versions.
"Water is not made impure by anything." [1]
[1] See the following versions.
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It was narrated that Abu Sa'eed Al-Khudri said:
"It was said: 'O Messenger of Allah, you perform Wudu' from the well into which the bodies of dogs, menstrual rags and garbage are thrown?' He said: 'Water is pure and it is not made impure by anything.'"
"It was said: 'O Messenger of Allah, you perform Wudu' from the well into which the bodies of dogs, menstrual rags and garbage are thrown?' He said: 'Water is pure and it is not made impure by anything.'"
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It was narrated from Ibn Abi Sa'eed Al-Khudri that his father said:
"I passed by the Prophet (Peach be upon him) when he was performing Wudu' from the well of Buda'ah. I said: 'Are you performing Wudu' from it when garbage is thrown into it?' He said: 'Water is not made impure by anything.'"
"I passed by the Prophet (Peach be upon him) when he was performing Wudu' from the well of Buda'ah. I said: 'Are you performing Wudu' from it when garbage is thrown into it?' He said: 'Water is not made impure by anything.'"
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It was narrated from 'Ubaidullah bin 'Abdullah bin 'Umar that his father said:
"The Messenger of Allah (Peach be upon him) was asked about water and how some animals and carnivorous beasts might drink from it. He said: 'If the water is more than two Qullahs, it will not become filthy.'"
"The Messenger of Allah (Peach be upon him) was asked about water and how some animals and carnivorous beasts might drink from it. He said: 'If the water is more than two Qullahs, it will not become filthy.'"
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It was narrated from Anas that a Bedouin urinated in the Masjid, and some of the people went after him, but the Messenger of Allah (Peach be upon him) said:
"Do not restrain him." When he had finished he called from a bucket (of water) and poured over it.
"Do not restrain him." When he had finished he called from a bucket (of water) and poured over it.
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It was narrated that Abu Hurairah said:
"A Bedouin stood up and urinated in the Masjid, so the people grabbed him. The Messenger of Allah (Peach be upon him) said to them: 'Leave him alone, and pour a bucket of water over his urine. For you have been sent to make things easy for people, you have not been sent to make things difficult.'"
"A Bedouin stood up and urinated in the Masjid, so the people grabbed him. The Messenger of Allah (Peach be upon him) said to them: 'Leave him alone, and pour a bucket of water over his urine. For you have been sent to make things easy for people, you have not been sent to make things difficult.'"
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Abu Hurairah said:
"The Messenger of Allah (Peach be upon him) said: 'None of you should perform Ghusl in standing water while he is Junub.'"
"The Messenger of Allah (Peach be upon him) said: 'None of you should perform Ghusl in standing water while he is Junub.'"
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Abu Hurairah said:
"A man asked the prophet (Peach be upon him): 'O Messenger of Allah, we travel by sea and we take a little water with us, but if we use it for Wudu', we will go thirsty. Can we perform Wudu' with seawater?' The Messenger of Allah (Peach be upon him) said: 'Its water is a means of purification and its dead meat is permissible.'"
"A man asked the prophet (Peach be upon him): 'O Messenger of Allah, we travel by sea and we take a little water with us, but if we use it for Wudu', we will go thirsty. Can we perform Wudu' with seawater?' The Messenger of Allah (Peach be upon him) said: 'Its water is a means of purification and its dead meat is permissible.'"
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It was narrated that 'Aishah said:
"The Prophet (Peach be upon him) used to say: 'Allahummaghsil khatayaya bi-ma'ith-thalj wal-barad was naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, wash away my sins with the water of snow and hail, and cleanse my heart of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth).'"
"The Prophet (Peach be upon him) used to say: 'Allahummaghsil khatayaya bi-ma'ith-thalj wal-barad was naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, wash away my sins with the water of snow and hail, and cleanse my heart of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth).'"
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It was narrated that Abu Hurairah said:
"The Messenger of Allah (Peach be upon him) would say: [1] 'Allahummaghsil khatayaya bi-ma'ith-thalj wal-barad (O Allah, wash away my sins with the water of snow and hail).'"
[1] That is at the beginning of Salah as is clear from the remainder of the narration which
preceded under No. 60.
"The Messenger of Allah (Peach be upon him) would say: [1] 'Allahummaghsil khatayaya bi-ma'ith-thalj wal-barad (O Allah, wash away my sins with the water of snow and hail).'"
[1] That is at the beginning of Salah as is clear from the remainder of the narration which
preceded under No. 60.
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It was narrated that Abu Hurairah said:
"The Messenger of Allah (Peach be upon him) said: 'If a dog licks the vessel of any one of you, let him throw (the contents) away and wash it seven times.'"
"The Messenger of Allah (Peach be upon him) said: 'If a dog licks the vessel of any one of you, let him throw (the contents) away and wash it seven times.'"
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It was narrated from 'Abdullah bin Mughaffal that the Messenger of Allah (Peach be upon him) commanded that dogs be killed, but he made an exception for hunting dogs and sheepdogs and said:
"If a dog licks a vessel then wash it seven times and rub it the eighth time with dust."
"If a dog licks a vessel then wash it seven times and rub it the eighth time with dust."
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It was narrated that 'Abdullah bin Mughaffal said:
"The Messenger of Allah (Peach be upon him) commanded that dogs be killed. He said: 'What do they have to do with dogs?' And he granted a concession regarding hunting dogs and sheepdogs. And he said: 'If a dog licks a vessel, wash it seven times, and rub it the eighth time with dust.' Abu Hurairah differed from him and said: 'Rub it one time with dust.'"
"The Messenger of Allah (Peach be upon him) commanded that dogs be killed. He said: 'What do they have to do with dogs?' And he granted a concession regarding hunting dogs and sheepdogs. And he said: 'If a dog licks a vessel, wash it seven times, and rub it the eighth time with dust.' Abu Hurairah differed from him and said: 'Rub it one time with dust.'"
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It was narrated from Abu Hurairah that the Messenger of Allah (Peach be upon him) said:
"If a dog licks the vessel of any one of you, let him wash it seven times, the first time with dust."
"If a dog licks the vessel of any one of you, let him wash it seven times, the first time with dust."
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It was narrated from Abu Hurairah that the Prophet (Peach be upon him) said:
"If a dog licks the vessel of any one of you, let him wash it seven times, the first time with dust."
"If a dog licks the vessel of any one of you, let him wash it seven times, the first time with dust."
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It was narrated from Kabshah bint Ka'ab bin Malik that Abu Qatadah entered upon her, then she narrated the following:
"I poured some water for him for Wudu', and a cat came and drank from it, so he tilted the vessel for it to drink." Kabshah said: "He saw me looking at him and said: 'Are you surprised, O daughter of my brother?' I said: 'Yes.' He said: 'The Messenger of Allah (Peach be upon him) said: 'They are not impure, rather they are among the males and females (animals) who go around among you."
"I poured some water for him for Wudu', and a cat came and drank from it, so he tilted the vessel for it to drink." Kabshah said: "He saw me looking at him and said: 'Are you surprised, O daughter of my brother?' I said: 'Yes.' He said: 'The Messenger of Allah (Peach be upon him) said: 'They are not impure, rather they are among the males and females (animals) who go around among you."
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It was narrated that 'Aishah, may Allah be pleased with her, said:
"While I was menstruating, I would nibble meat from a bone and the Messenger of Allah (Peach be upon him) would put his mouth where mine has been. And while I was menstruating, I would drink from a vessel and he would put his mouth where mine had been."
"While I was menstruating, I would nibble meat from a bone and the Messenger of Allah (Peach be upon him) would put his mouth where mine has been. And while I was menstruating, I would drink from a vessel and he would put his mouth where mine had been."
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It was narrated that Ibn 'Umar said:
"Men and women used to perform Wudu' together during the time of the Messenger of Allah (Peach be upon him)."
"Men and women used to perform Wudu' together during the time of the Messenger of Allah (Peach be upon him)."
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It was narrated from Al-Hakam bin 'Amr that the Messenger of Allah (Peach be upon him) forbade a man from performing Wudu' with the leftovers of a woman's (water for) Wudu'.
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It was narrated from 'Aishah that she used to perform Ghusl with the Messenger of Allah (Peach be upon him) from a single vessel.
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It was narrated that 'Abdullah bin Jabr said:
"I heard Anas bin Malik say: 'The Messenger of Allah (Peach be upon him) used to perform Wudu' with a Makkuk (cup) and Ghusl with five Makkuks (cups).'"
"I heard Anas bin Malik say: 'The Messenger of Allah (Peach be upon him) used to perform Wudu' with a Makkuk (cup) and Ghusl with five Makkuks (cups).'"
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It was narrated from 'Aishah that the Messenger of Allah (Peach be upon him) used to perform Ghusl with a Mudd and Ghusl with approximately a Sa'.
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It was narrated that 'Aishah said:
"The Messenger of Allah (Peach be upon him) used to perform Ghusl with a Mudd and Ghusl with a Sa'."
"The Messenger of Allah (Peach be upon him) used to perform Ghusl with a Mudd and Ghusl with a Sa'."
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding
