Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding
Jesus' Resurrection: Mark 16:9-20 was quoted by Early Church Fathers: Papias, Justin Martyr, Irenaeous, Hippolytus, Vincentius, Augustine - Chuck Missler
In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
In Gospels, Jesus is crucified by 'innocent' Pontius Pilate who reluctantly bows to Jewish leaders. In reality, Pilate was a ruthless, sadistic ruler - Mark Goodacre