Scripture: John 10

John
Chapter: 10

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Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

JOHN 10:1

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But he that entereth in by the door is the shepherd of the sheep.

JOHN 10:2

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To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

JOHN 10:3

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And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

JOHN 10:4

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And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

JOHN 10:5

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This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

JOHN 10:6

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Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

JOHN 10:7

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All that ever came before me are thieves and robbers: but the sheep did not hear them.

JOHN 10:8

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I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

JOHN 10:9

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The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

JOHN 10:10

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I am the good shepherd: the good shepherd giveth his life for the sheep.

JOHN 10:11

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But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

JOHN 10:12

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The hireling fleeth, because he is an hireling, and careth not for the sheep.

JOHN 10:13

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I am the good shepherd, and know my sheep, and am known of mine.

JOHN 10:14

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As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

JOHN 10:15

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And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

JOHN 10:16

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Therefore doth my Father love me, because I lay down my life, that I might take it again.

JOHN 10:17

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No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

JOHN 10:18

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There was a division therefore again among the Jews for these sayings.

JOHN 10:19

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And many of them said, He hath a devil, and is mad; why hear ye him?

JOHN 10:20

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Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

JOHN 10:21

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And it was at Jerusalem the feast of the dedication, and it was winter.

JOHN 10:22

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And Jesus walked in the temple in Solomon's porch.

JOHN 10:23

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Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

JOHN 10:24

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Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

JOHN 10:25

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But ye believe not, because ye are not of my sheep, as I said unto you.

JOHN 10:26

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My sheep hear my voice, and I know them, and they follow me:

JOHN 10:27

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And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

JOHN 10:28

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My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

JOHN 10:29

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I and my Father are one.

JOHN 10:30

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Then the Jews took up stones again to stone him.

JOHN 10:31

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Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

JOHN 10:32

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The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

JOHN 10:33

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Jesus answered them, Is it not written in your law, I said, Ye are gods?

JOHN 10:34

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If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

JOHN 10:35

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Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

JOHN 10:36

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If I do not the works of my Father, believe me not.

JOHN 10:37

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But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

JOHN 10:38

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Therefore they sought again to take him: but he escaped out of their hand,

JOHN 10:39

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And went away again beyond Jordan into the place where John at first baptized; and there he abode.

JOHN 10:40

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And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

JOHN 10:41

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And many believed on him there.

JOHN 10:42

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Chapter:
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John 10
CHURCH FATHERS: 17

1. Clement of Rome | CHURCH FATHER 97 AD

W Pope_Clement_I

John was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)

2. Ignatius of Antioch | CHURCH FATHER 110 AD

W Ignatius_of_Antioch

John was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)

3. Barnabas | CHURCH FATHER 130 AD

W Barnabas

John was REJECTED (0%) by Barnabas
(No mention; no quotes; opinion unknown)

4. Hermas | CHURCH FATHER 140 AD

W Hermas_(freedman)

John was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)

5. Papias of Hierapolis | CHURCH FATHER 140 AD

W Papias_of_Hierapolis

John was APPROVED (75%) by Papias of Hierapolis
(Citation; approving quotation; alluded to; acceptable with changes)

6. Polycarp | CHURCH FATHER 150 AD

W Polycarp

John was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)

7. Didache | CHURCH FATHER 150 AD

W Didache

John was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)

8. Diognetus | CHURCH FATHER 150 AD

W Epistle_to_Diognetus

John was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)

9. Justin Martyr | CHURCH FATHER 155 AD

W Justin_Martyr

John was FULLY ACCEPTED (100%) by Justin Martyr
(Fully accepted; true scripture; quoted approvingly)

10. Irenaeous | CHURCH FATHER 202 AD

W Irenaeus

John was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)

11. Clement of Alexandria | CHURCH FATHER 215 AD

W Clement_of_Alexandria

John was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)

12. Tertullian | CHURCH FATHER 220 AD

W Tertullian

John was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)

13. Origen | CHURCH FATHER 254 AD

W Origen

John was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)

14. Eusebius of Caesarea | CHURCH FATHER 340 AD

W Eusebius

John was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)

15. Athanasius of Alexandria | CHURCH FATHER 367 AD

W Athanasius_of_Alexandria

John was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)

16. Cyril of Jerusalem | CHURCH FATHER 386 AD

W Cyril_of_Jerusalem

John was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)

17. Augustine of Hippo | CHURCH FATHER 400 AD

W Augustine of Hippo

John was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)

John 10
BIBLE CANON: 5

A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.

W Biblical_canon

1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion

W Marcion_of_Sinope

John was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)

2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian

W Muratorian_fragment

John was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)

3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons

W Canons_of_the_Apostles

John was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)

4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham

W Theodor_Mommsen

John was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)

5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.

W Council_of_Rome

John was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)

John 10
TEXTUAL CRITICISM

It is impossible to think that Jesus spent his short ministry teaching in two such completely different ways, conveying such different contents, and there were simply two traditions, each going back to Jesus, one transmitting 50% of what he said and another one the other 50%, with almost no overlaps. Consequently, for the last 150 or so years scholars have had to choose.

They have almost unanimously, and I think entirely correctly, concluded that the teaching of the historical Jesus is to be sought in the synoptic gospels and that [Gospel of] John represents an advanced theological development, in which meditations on the person and work of Christ are presented in the first person, as if Jesus said them.

E.P. Sanders, The Historical Figure Of Jesus, 1993, Penguin Books, pp. 70-71

John 10
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