Scripture: John 14

John
Chapter: 14

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Let not your heart be troubled: ye believe in God, believe also in me.

JOHN 14:1

6 of 31

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

JOHN 14:2

7 of 31

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

JOHN 14:3

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And whither I go ye know, and the way ye know.

JOHN 14:4

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Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

JOHN 14:5

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Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

JOHN 14:6

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If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

JOHN 14:7

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Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

JOHN 14:8

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Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

JOHN 14:9

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Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

JOHN 14:10

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Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

JOHN 14:11

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Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

JOHN 14:12

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And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

JOHN 14:13

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If ye shall ask any thing in my name, I will do it.

JOHN 14:14

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If ye love me, keep my commandments.

JOHN 14:15

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And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

JOHN 14:16

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Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

JOHN 14:17

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I will not leave you comfortless: I will come to you.

JOHN 14:18

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Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

JOHN 14:19

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At that day ye shall know that I am in my Father, and ye in me, and I in you.

JOHN 14:20

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He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

JOHN 14:21

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Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

JOHN 14:22

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Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

JOHN 14:23

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He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

JOHN 14:24

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These things have I spoken unto you, being yet present with you.

JOHN 14:25

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But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

JOHN 14:26

31 of 31

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

JOHN 14:27

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Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

JOHN 14:28

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And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

JOHN 14:29

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Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

JOHN 14:30

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But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

JOHN 14:31

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Chapter:
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John 14
CHURCH FATHERS: 17

1. Clement of Rome | CHURCH FATHER 97 AD

W Pope_Clement_I

John was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)

2. Ignatius of Antioch | CHURCH FATHER 110 AD

W Ignatius_of_Antioch

John was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)

3. Barnabas | CHURCH FATHER 130 AD

W Barnabas

John was REJECTED (0%) by Barnabas
(No mention; no quotes; opinion unknown)

4. Hermas | CHURCH FATHER 140 AD

W Hermas_(freedman)

John was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)

5. Papias of Hierapolis | CHURCH FATHER 140 AD

W Papias_of_Hierapolis

John was APPROVED (75%) by Papias of Hierapolis
(Citation; approving quotation; alluded to; acceptable with changes)

6. Polycarp | CHURCH FATHER 150 AD

W Polycarp

John was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)

7. Didache | CHURCH FATHER 150 AD

W Didache

John was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)

8. Diognetus | CHURCH FATHER 150 AD

W Epistle_to_Diognetus

John was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)

9. Justin Martyr | CHURCH FATHER 155 AD

W Justin_Martyr

John was FULLY ACCEPTED (100%) by Justin Martyr
(Fully accepted; true scripture; quoted approvingly)

10. Irenaeous | CHURCH FATHER 202 AD

W Irenaeus

John was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)

11. Clement of Alexandria | CHURCH FATHER 215 AD

W Clement_of_Alexandria

John was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)

12. Tertullian | CHURCH FATHER 220 AD

W Tertullian

John was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)

13. Origen | CHURCH FATHER 254 AD

W Origen

John was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)

14. Eusebius of Caesarea | CHURCH FATHER 340 AD

W Eusebius

John was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)

15. Athanasius of Alexandria | CHURCH FATHER 367 AD

W Athanasius_of_Alexandria

John was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)

16. Cyril of Jerusalem | CHURCH FATHER 386 AD

W Cyril_of_Jerusalem

John was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)

17. Augustine of Hippo | CHURCH FATHER 400 AD

W Augustine of Hippo

John was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)

John 14
BIBLE CANON: 5

A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.

W Biblical_canon

1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion

W Marcion_of_Sinope

John was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)

2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian

W Muratorian_fragment

John was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)

3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons

W Canons_of_the_Apostles

John was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)

4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham

W Theodor_Mommsen

John was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)

5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.

W Council_of_Rome

John was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)

John 14
TEXTUAL CRITICISM

It is impossible to think that Jesus spent his short ministry teaching in two such completely different ways, conveying such different contents, and there were simply two traditions, each going back to Jesus, one transmitting 50% of what he said and another one the other 50%, with almost no overlaps. Consequently, for the last 150 or so years scholars have had to choose.

They have almost unanimously, and I think entirely correctly, concluded that the teaching of the historical Jesus is to be sought in the synoptic gospels and that [Gospel of] John represents an advanced theological development, in which meditations on the person and work of Christ are presented in the first person, as if Jesus said them.

E.P. Sanders, The Historical Figure Of Jesus, 1993, Penguin Books, pp. 70-71

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