Isaiah
Chapter: 23
The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
1 of 18
Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
2 of 18
And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.
3 of 18
Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
4 of 18
As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
5 of 18
Pass ye over to Tarshish; howl, ye inhabitants of the isle.
6 of 18
Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
7 of 18
Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
8 of 18
The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
9 of 18
Pass through thy land as a river, O daughter of Tarshish: there is no more strength.
10 of 18
He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.
11 of 18
And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
12 of 18
Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.
13 of 18
Howl, ye ships of Tarshish: for your strength is laid waste.
14 of 18
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.
15 of 18
Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
16 of 18
And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
17 of 18
And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
18 of 18
Isaiah 23
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In Genesis 16:11 and Isaiah 60:6, God praises Ishmael and a caravan of Camels from Mecca - Reuven Firestone
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In Isaiah 42, who fulfilled the Prophecy? - Hamza Myatt vs Joseph LondonSC
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In Isaiah 9:6, is Jesus the Mighty God? - Tovia Singer
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Bible Project: Isaiah
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In Isaiah 44:6, The Redeemer was Jesus - Trinity Delusion
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In Isaiah 9:6, Messiah worshiped as Almighty God - Hashim vs Christian 2/2
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In Isaiah 9:6, Messiah worshiped as Almighty God - Hashim vs Christian 1/2
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In Isaiah 7:14, Jesus was called Immanuel. Who called Jesus by this name in the New Testament? - Hashim vs Christian Missionary
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In Isaiah 9:6 and Psalm 82:1, is Jesus a God or The God? - John Schoenheit (BiblicalUnitarian)
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Is Isaiah 53 speaking about Jesus? - Peleh Ben Avraham
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Prophet Muhammad in Isaiah 42
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In Romans 11:26, Apostle Paul misquotes Isaiah 59:20 and distorts the Jewish doctrine on the Redeemer - Michael Skobac
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In Isaiah 53, the Suffering Servant was Israel, not Jesus - Michael Lebovic
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In Isaiah 9:6, the Prince of Peace was not Jesus - Michael Lebovic
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In Isaiah 7:14, the Virgin Birth of Immanuel was not Jesus - Michael Lebovic
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In Isaiah 7:14, Jesus born of a Virgin qualified him as Messiah? - Michael Skobac
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From Isaiah 60:3, Matthew copies the Christmas Story. Baby Jesus born to Joseph, a fatherly figure invented to reconcile warring Jewish tribes - John Spong
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Who Wrote Isaiah? - Bo Lim
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Isaiah can be divided into 3 parts; written by 3 different authors; and in 3 different time periods, Bible scholars claim - Christopher Heard
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Isaiah was written by three Authors, but Academic Bible Scholars today have no comment - Tovia Singer
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In Isaiah 29:11, Muhammad is mentioned as the Unlettered Prophet - Ali Ataie
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Isaiah 53 is about Prophet Israel, not Jesus - Peleh Ben Avraham
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In Matthew 1:23 and Isaiah 7:14, was the virgin birth of Immanuel really Jesus? - Trinity Delusion
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In Isaiah 9:6, does God approve of Trinity? - Aaron Youtube
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Muhammad in the Bible (Isaiah) - Merciful Servant
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In Isaiah 53, the Suffering servant cannot be Jesus - Peleh Ben Avraham
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In the Christian gospel, Ascension of Isaiah, Jesus was crucified by Satan in outer Space - Richard Carrier
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After Jesus' Crucifixion, Isaiah (OT) quoted as evidence God sent His Son to die - Charles Hedrick
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In Isaiah 53, Jesus the 'Suffering Servant' is God? Check the Oxford dictionary - Hamza Myatt vs Christian
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding