Hebrews
Chapter: 13
Chapter: 13
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
7 of 25
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
8 of 25
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
9 of 25
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
10 of 25
So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
11 of 25
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
12 of 25
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
14 of 25
We have an altar, whereof they have no right to eat which serve the tabernacle.
15 of 25
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
16 of 25
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
17 of 25
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
20 of 25
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
21 of 25
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
22 of 25
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
23 of 25
But I beseech you the rather to do this, that I may be restored to you the sooner.
24 of 25
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
25 of 25
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
26 of 25
And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
27 of 25
Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
28 of 25
Salute all them that have the rule over you, and all the saints. They of Italy salute you.
29 of 25
Hebrews 13
CHURCH FATHERS: 17
CHURCH FATHERS: 17
Hebrews was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Hebrews was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Hebrews was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Hebrews was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was REJECTED (0%) by Polycarp
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was REJECTED (0%) by Justin Martyr
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was APPROVED (75%) by Irenaeous
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Hebrews was FULLY ACCEPTED (100%) by Clement of Alexandria
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Hebrews was DISPUTED (50%) by Origen
(Dubious; useful for inspiration)
(Dubious; useful for inspiration)
Hebrews was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews 13
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
BIBLE CANON: 5
These bible canons have developed through debate and agreement by the religious authorities.
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Hebrews was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Hebrews was REJECTED (0%) by Muratorian Canon
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Apostolic Canons or Ecclesiastical Canons
Hebrews was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Hebrews was REJECTED (0%) by Cheltenham/ Mommsen List
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Hebrews was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews 13
TEXTUAL CRITICISM
TEXTUAL CRITICISM
Today, it is assumed Paul is the author. However, it is known that Paul extensively used Scribes ('Amanuensis') to write his letters. Paul dictated his thoughts and the Scribe wrote the letter as they saw fit. Therefore, most of Paul's Epistles (letters) in the New Testament Bible are authored by unknown Scribes.
In his Corinthians letter, Paul speaks of a 'Thorn In My Flesh' troubling him. Bible scholars have 4 theories on the 'thorn':
-
1. Physical Sickness - The 'thorn' is a physical sickness (i.e. malaria, malta fever, epilepsy, convulsive attacks, chronic ophthalmia etc.). Many of these illnesses affect the eye-sight and would explain why Paul suffered from poor vision.
2. Mental Illness - The 'thorn' is a mental illness (i.e. brain disorder, hallucination, schizophrenia, depression etc.)
3. Spiritual Problem - The 'thorn' is a spiritual or moral problem (i.e. demon, evil-spirit, devil possession etc.)
4. Ministerial Opposition - The 'thorn' is the Jewish persecution, opposition and resistance to Paul's ministry. This is considered a weak theory because if Paul was referring to a opposing person or movement, he would have referred to such individuals by name. brianchilton/thorn blueletter/thorn
It is known that Paul used Scribes ('Amanuensis') to write his letters as he suffered from poor eye-sight and was unable to write. According to early sources, Paul was 'a short, bony, little Jew with constant running eyes from his eye problems, squinting with a very large angular nose'. studylight/commentaries
See what large letters I use as I write to you with my own hand [Paul's eyesight was defective and he needed help to write]
As you know, it was because of an illness that I first preached the gospel to you, and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
Paul replied, Brothers, I did not know [due to bad eye-sight] that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.'
As you know, it was because of an illness that I first preached the gospel to you, and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
Paul replied, Brothers, I did not know [due to bad eye-sight] that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.'
In Galatians, Paul confirms the Galatian Church was aware of his eye-sight problem. So much so, they would have 'plucked out their own eyes and given them to him' were it possible.
Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
Paul composed his letters in accordance with the writing conventions of his time. Scribes were essential as the skills required for writing with primitive pens and paper made writing legibly a challenge.
Tertius was one Roman Scribe ('Amanuensis') who wrote on behalf of Paul. Tertius wrote Paul's Epistles (letters), either from notes, ideas or direct from Paul's mouth. At the end of the Epistle (letter), Paul would conclude with personal greetings in his own writing. [John Gill's commentary]
Timothy is present as Paul and Tertius write Romans. Did Timothy have any influence over the final text? If so, what was that influence? Was any text in Romans written by Timothy? trivialdevotion/tertius
I, Tertius, the one writing this letter for Paul, send my greetings, too, as one of the Lord's followers
Paul, write this greeting in my own hand. Remember my chains. Grace be with you.
I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.
I, Paul, write this greeting in my own hand.
Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.
Paul, write this greeting in my own hand. Remember my chains. Grace be with you.
I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.
I, Paul, write this greeting in my own hand.
Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.
Hebrews 13
VIDEO: 20
VIDEO: 20
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In Hebrews 7:1, is Melchizzadek greater than Jesus? - Shabir Yusuf vs Lucas
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30:50
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In Hebrews 9:22, is Blood necessary for Atonement of Sin? - Tovia Singer
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11:18
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Hebrews 1:8 - Verses used to support the doctrine of Trinity
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3
48:06
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New Testament: Interpreting Hebrews - Dale Martin 18/23
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4
8:17
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Bible Project: Hebrews
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5
29:58
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In Hebrews 1:8, a Davidic King who lived before Jesus was called God - Trinity Delusion
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6
38:39
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In Jeremiah 31:32 and Hebrews 8:9, Christians replaced the word 'Husband' with 'Disregard'. Why? - Tovia Singer
002319
7
11:35
6308
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In Jeremiah 31:32 and Hebrews 8:9, God established a New Covenant (Promise) based on faith in Jesus and New Testament? - Michael Skobac
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8
2:47
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In Hebrews 7:3, was Melchizedek a God? - Anthony Buzzard
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9
8:44
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Forged Fiction - Hebrews
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10
0:58
4002
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In Hebrews, Apostle Paul writes of a mystical, heavenly Jesus. Not a Earthly human being - David Fitzgerald
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11
2:58
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In Hebrews 9:15, Christians replaced the Jewish Temple sacrificial Lamb with ultimate sacrifice, Jesus Christ - Richard Carrier
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1:59
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In Hebrews, scribes edited a verse as they saw fit - Bart Ehrman
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19:33
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In Hebrews 7:3, Melchizedek had no mother or father. Is he a God too? - Hashim vs Christians 1/2
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20:01
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In Hebrews 7:3, Melchizedek had no mother or father. Is he a God too? - Hashim vs Christians 2/2
001201
15
3:34
2136
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NT Bible: Hebrews, James, 2 Peter, 2/3 John, Jude & Revelation were 'disputed' books - Craig Blomberg
000214
16
9:29
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In Hebrews 2:9, Jesus was 'Made a Little Lower' than the Angels? - Muhammad Lamin
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17:19
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In Hebrews 9:22, Apostle Paul wrote only 'shedding blood' atoned for Sin. He is wrong! - RTC
001039
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18:20
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Jesus Died because Paul said so in his 'Hebrews' Letter 100 times. It must be true! - Shamsi vs Christian
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14:11
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In Hebrews 9:22, Apostle Paul requires shedding of Blood. Jews reject this teaching - Julius Ciss
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12754 views · 0 secs ago
IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding
