Matthew
Chapter: 17
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
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And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
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And, behold, there appeared unto them Moses and Elias talking with him.
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Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
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While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
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And when the disciples heard it, they fell on their face, and were sore afraid.
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And Jesus came and touched them, and said, Arise, and be not afraid.
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And when they had lifted up their eyes, they saw no man, save Jesus only.
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And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
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And his disciples asked him, saying, Why then say the scribes that Elias must first come?
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And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
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But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
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Then the disciples understood that he spake unto them of John the Baptist.
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And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
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Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
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And I brought him to thy disciples, and they could not cure him.
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Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
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And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
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Then came the disciples to Jesus apart, and said, Why could not we cast him out?
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And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
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Howbeit this kind goeth not out but by prayer and fasting.
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And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:
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And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
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And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
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He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
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Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
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Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
32 of 27
Matthew 17
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Matthew was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Matthew was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Matthew was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Matthew was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Matthew was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Matthew was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Matthew was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Matthew was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Matthew was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Matthew was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Matthew was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Matthew was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Matthew was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Matthew was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Matthew was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Matthew 17
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Matthew was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Matthew was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Matthew was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Matthew was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Matthew was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Matthew 17
TEXTUAL CRITICISM
Matthew 17
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Can You Be Gay (Homosexual) and Christian? - Michael Brown vs Matthew Vines
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Apostle Paul was the Antichrist according to Early Christians (Matthew 5:17) - Robert Price
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Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
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In Matthew 12:40, Jesus claims he will be in the Tomb for 3 days and 3 nights - John Schoenheit (BiblicalUnitarian)
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4:51
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In Matthew 24:36, why did Jesus deny knowledge of the final hour?
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9:05
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In Matthew 15:25, why did Jesus call the woman a dog? - Hashim
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6:56
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7 years ago
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In Matthew 27:52, did the graves of Saints open up? - Mike Licona
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18:30
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7 years ago
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In Matthew 2:15, Out of Egypt I called my son - Is this referring to Jesus? - Tovia Singer
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1:22:49
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7 years ago
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In Matthew 15:24, Jesus said he came for the Lost Sheep of Israel - Mohammed Hijab vs PhD Josh
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9
5:09
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7 years ago
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Did Matthew, Mark, Luke and John actually author the Gospels? - Darrell Bock
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48:17
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7 years ago
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New Testament: Gospel of Matthew - Dale Martin 4/23
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8:16
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7 years ago
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Bible Project: Matthew
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14:11
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7 years ago
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In Matthew 5:32, can a divorced woman get re-married? - Hashim vs Richard London
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13
24:06
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7 years ago
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In Matthew 10:34, Jesus did not bring Peace, but a Sword (violence) - Hashim vs Asian Christian
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6:05
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7 years ago
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Forged Fiction: Gospel of Matthew
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
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10:48
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7 years ago
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
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21:34
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7 years ago
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In Psalm 118:22, Matthew 21:32 and Acts 4:11; was Jesus the Cornerstone whom the Builders rejected? - Tovia Singer
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1:13:24
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7 years ago
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If Matthew's Gospel was written by a Liar. Did the Holy Spirit inspire the Lies? - Hamza Myatt vs PhD Josh 1/2
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1:10:33
5298 views · 2 hrs ago |
7 years ago
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If Matthew's Gospel was written by a Liar. Did the Holy Spirit inspire the Lies? - Hamza Myatt vs PhD Josh 2/2
004233
20
6:02
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7 years ago
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In Matthew 2:1, Three Wise Men came to Baby Jesus bearing gifts of Gold, Frankincense and Myrrh - OR - Were they actually Magicians and Sorcerers? - Religion For Breakfast
000362
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59:47
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7 years ago
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In Matthew 28:19, Baptisms should have been in the Name of Father, Son and Holy Spirit - Hashim vs Spanish Lady
003587
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12:06
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7 years ago
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
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47:41
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6 years ago
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In Matthew 2:15 and Hosea 11:1, Jesus came from Egypt. No other gospel narrates this event - Hamza Myatt vs Protestant Rich
002861
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1:07:49
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6 years ago
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In Matthew 15:24, Jesus claimed he was only sent to the Jews. But you claim Jesus came for the Gentiles (non-Jews) - Hamza Myatt vs Preacher Paul
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24:01
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6 years ago
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
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6 years ago
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
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26:58
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6 years ago
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
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In Matthew 2:1, the three Kings (Magi) from the East followed a Star to baby Jesus were Pagans? - Tovia Singer
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1:32
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6 years ago
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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6 years ago
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In Mark 6:52 and Matthew 14:33, Jesus walked on water. Did the disciples turn away or turn towards Jesus - Paul William vs Christian
001198
31
1:38
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6 years ago
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Matthew was originally in Aramaic. Anonymous scribes translated to Greek - Mike Licona
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2:29
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6 years ago
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
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28:13
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6 years ago
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
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35:17
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From Isaiah 60:3, Matthew copies the Christmas Story. Baby Jesus born to Joseph, a fatherly figure invented to reconcile warring Jewish tribes - John Spong
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2:08
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Originally, the Gospel of Matthew was an Anonymous text with no known Author. Who chose the name Matthew, when and why?
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36
22:14
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In Matthew 24:36, No one knows the Hour, except the Father - Shamsi vs Christian
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11:40
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In Matthew 19:5, Jesus defined Marriage between Man and Woman - Robert Jeffress
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8:12
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In Matthew 28:19, the Trinity text was a later insertion and corruption, after 200 AD, by the Catholic church
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In Matthew 28:19, is not a Trinitarian verse. Trinity came through evolution and Early Church Fathers in 325 and 451 AD finally - Anthony Buzzard
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6:10
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In Matthew 28:19, before Nicaea, Bible manuscripts had no Trinity. After Nicaea 325 AD, Trinity appeared in later manuscripts - Carey Clark
000370
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9:17
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6 years ago
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In Matthew 1:23 and Isaiah 7:14, was the virgin birth of Immanuel really Jesus? - Trinity Delusion
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11:12
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6 years ago
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In Matthew 1:23, why is Jesus called Immanuel? - John Schoenheit (BiblicalUnitarian)
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43
5:08
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6 years ago
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In Matthew 4:1, Is Jesus God or part of God? - Incognito
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3:01
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In Matthew 28:19, will everyone in the World become Christians? - Michael Brown
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33:57
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6 years ago
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Matthew copied Mark. Therefore, Matthew believed Mark's Gospel was imperfect and not God's word - Zakir Hussain vs Christian Colin
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59:12
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Matthew, Mark, Luke and John - Ali Ataie
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Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 1/2
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 2/2
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6 years ago
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In Matthew 27:52, a Zombie Apocalypse occurs with no eye-witness testimony. Get in your Time machine! - Paul William vs Lizzie
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3:15
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6 years ago
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Matthew and John quote Jesus' sermons 50 years after he died.. Really? - Bart Ehrman
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0:16
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
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Gospel of Matthew: A collection of anonymous Jesus' stories, entitled 100 years later - Bart Ehrman
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
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Mark was copied by Matthew and Luke - Bart Ehrman
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
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2:29
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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Matthew depicts Jesus as a Jewish Messiah, and emphasizes Jewish Law - Bart Ehrman
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Anonymous Texts given Apostolic titles, Matthew, Mark etc. to qualify for Bible NT canon - Bart Ehrman
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6 years ago
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Matthew recalls Jesus' 2000-word 'Sermon On The Mount', 55 years after Jesus delivered it? - Bart Ehrman
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
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Papias (163 AD) described Matthew's Gospel as Jesus' sayings written in Hebrew - Bart Ehrman vs Richard Bauckham
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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In Matthew's Gospel, an 'onion ring' structure points to the Jesus Christ myth - Richard Carrier
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In Matthew's Gospel, an 'onion ring' structure details Jesus' Crucifixion - Richard Carrier
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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1:25
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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Using Matthew 19:12, Origen (d. 253 AD), an early Church Father castrated himself, removed his private part - Steven Anderson
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In Matthew 1:18, Jesus had a begining. He was 'born' into existence - Bart Ehrman (Restoration Fellllowship)
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Matthew misquotes Old Testament verse - Peleh Ben Avraham
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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In Matthew 10:5, Jesus commanded his disciples preach to Israelites only ('lost sheep of Israel'), not Gentiles - Muhammad Lamin
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In Matthew 27:46, Jesus cried to God. Yet, Jesus himself is 'fully' God? - Muhammad Lamin
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In Matthew 26:39, Jesus prayed to God to save him from death (Crucifixion) in Gethsemane - Muhammad Lamin
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In Matthew 12:18, God refers to Jesus as a servant, and nothing more - Muhammad Lamin
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In Matthew 4:23, Jesus preached the gospel to the people. Can Matthew be the same gospel? - Mansur Ahmed vs American
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In Matthew 4:8, Satan took Jesus (God) willingly up the high mountain; contrary to James 1:13 - Adnan Rashid vs Christian
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 1/2
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13:47
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 2/2
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11:23
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In Daniel 7:13 and Matthew 16:27, 'Son of Man' is the Jewish nation, or Jewish Messiah, but not Jesus - Eli Cohen
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In Matthew 28:17, even 'some' Apostles doubted Jesus' resurrection - Jeffrey Daugherty
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In Matthew 4:19, Jesus was in the 'People Fishing' business - Jeffrey Daugherty
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1:44
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Some Bible scholars believe Matthew did not write Matthew's gospel - Frank Turek
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In Matthew 16:20, Jesus prohibited teaching he was the Christ (Anointed) - Jeffrey Daugherty
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In Matthew 9:13, Jesus desired Mercy not (be) Sacrificed on Cross - Jeffrey Daugherty
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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In Matthew 15:24, Jesus called the Woman a Dog, then medicated her Daughter - Kane vs Muslim
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 1/2
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 2/2
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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11:22
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 1/2
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8:44
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 2/2
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In Mark 16:5 & Matthew 28:2, a Man changes to Angel - TruthSurge
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding