Al-Tirmidhi
Chapter: 6
Chapter: 6
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Abu Ayyub narrated that :
The Messenger of Allah said: "Four are from the Sunan of the Messengers: Al-Hayat, using Atar, the Siwak, and marriage."
The Messenger of Allah said: "Four are from the Sunan of the Messengers: Al-Hayat, using Atar, the Siwak, and marriage."
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Abdullah bin Mas'ud narrated:
"We went with Allah's Messenger, while we were young men who had nothing. He said: 'O young men! You should marry, for indeed it helps in lowering the gaze and protecting the private parts. Whoever among you is not able to marry, then let him fast, for indeed fasting will diminish his sexual desire."
"We went with Allah's Messenger, while we were young men who had nothing. He said: 'O young men! You should marry, for indeed it helps in lowering the gaze and protecting the private parts. Whoever among you is not able to marry, then let him fast, for indeed fasting will diminish his sexual desire."
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Qatadah narrated from Al-Hasan, from Samurah that:
The Prophet prohibited celibacy.
The Prophet prohibited celibacy.
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Sa'eed bin Al-Musayyab narrated from Sa'b bin Abi Waqqas:
"The Messenger of Allah refused Uthman bin Ma'zun (when he asked) regarding celibacy, and if he had permitted it for him, then we would have castrated ourselves."
"The Messenger of Allah refused Uthman bin Ma'zun (when he asked) regarding celibacy, and if he had permitted it for him, then we would have castrated ourselves."
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Abu Hurairah narrated that:
The Messenger of Allah said: "When someone whose religion and character you are pleased with proposes to (someone under the care) of one of you, then marry to him. If you do not do so, then there will be turmoil (Fitnah) in the land and abounding discord (Fasad)."
The Messenger of Allah said: "When someone whose religion and character you are pleased with proposes to (someone under the care) of one of you, then marry to him. If you do not do so, then there will be turmoil (Fitnah) in the land and abounding discord (Fasad)."
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Abu Hatim Al-Muzani narrated that:
The Messenger of Allah said: "When someone whose religion and character you are pleased with comes to you then marry (her to) him. If you do not do so, then there will be turmoil (Fitnah) in the land and discord (Fasad). If you do not do so, then there will be turmoil (Fitnah) in the land and discord (Fasad)." They said: "O Messenger of Allah! What if there was something about him?"
He said: "When someone whose religion and character you are pleased with comes to you then marry him." (And he (pbuh) said this) three times.
The Messenger of Allah said: "When someone whose religion and character you are pleased with comes to you then marry (her to) him. If you do not do so, then there will be turmoil (Fitnah) in the land and discord (Fasad). If you do not do so, then there will be turmoil (Fitnah) in the land and discord (Fasad)." They said: "O Messenger of Allah! What if there was something about him?"
He said: "When someone whose religion and character you are pleased with comes to you then marry him." (And he (pbuh) said this) three times.
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Jabir narrated that:
The Prophet said: "Indeed the woman is married for her religion, her wealth, and her beauty, so take the one with religion, and may your hands be dusty."
The Prophet said: "Indeed the woman is married for her religion, her wealth, and her beauty, so take the one with religion, and may your hands be dusty."
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Bakr bin Abdullah Al-Muzani narrated that :
Al-Mughirah bin Shu'bah proposed to a woman, so the Prophet said: "Look at her, for indeed that is more likely to make things better between the two of you."
Al-Mughirah bin Shu'bah proposed to a woman, so the Prophet said: "Look at her, for indeed that is more likely to make things better between the two of you."
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Abu Al-Balj narrated from Muhammad bin Hatib Al-Jumahi who said that:
The Messenger of Allah said: "The distinction between the lawful and the unlawful is the Duff and the voice."
The Messenger of Allah said: "The distinction between the lawful and the unlawful is the Duff and the voice."
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Aishah narrated that:
The Messenger of Allah said: "Publicize this marriage, and hold it in the Masjid, and beat the Duff for it."
The Messenger of Allah said: "Publicize this marriage, and hold it in the Masjid, and beat the Duff for it."
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Ar-Rubai bint Muawwidh said:
"The morning after the consummation of my marriage, the Prophet came and sat on my bed as far from me as you are sitting now, and our little girls started beating the Duff and reciting verses mourning my father who had been killed in the battle of Badr. One of them said: 'Among us is a Prophet who knows what will happen tomorrow.' On that the Prophet said: 'Stop saying this, and keep on saying what you were saying before.'"
"The morning after the consummation of my marriage, the Prophet came and sat on my bed as far from me as you are sitting now, and our little girls started beating the Duff and reciting verses mourning my father who had been killed in the battle of Badr. One of them said: 'Among us is a Prophet who knows what will happen tomorrow.' On that the Prophet said: 'Stop saying this, and keep on saying what you were saying before.'"
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Abu Hurairah narrated that:
When supplicating for the newlywed, the Prophet would say: (Barak Allahu laka wa baraka alaik, wa jama'a bainakuma fi khair.) "May Allah bless you and send blessings upon you, and bring goodness between you."
When supplicating for the newlywed, the Prophet would say: (Barak Allahu laka wa baraka alaik, wa jama'a bainakuma fi khair.) "May Allah bless you and send blessings upon you, and bring goodness between you."
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Ibn Abbas narrated that:
The Messenger of Allah said: "If anyone of you, when having sexual intercourse with his wife, says: (Bismillah, Allahumma jannibnash-Shaitana wa jannibish-Shaitana ma razaqtana) 'In the Name of Allah, O Allah! Protect me from Shaitan and protect what you bestow upon us from Shaitan' - then if Allah decrees that they should have a child, Shaitan will not be able to harm him.'"
The Messenger of Allah said: "If anyone of you, when having sexual intercourse with his wife, says: (Bismillah, Allahumma jannibnash-Shaitana wa jannibish-Shaitana ma razaqtana) 'In the Name of Allah, O Allah! Protect me from Shaitan and protect what you bestow upon us from Shaitan' - then if Allah decrees that they should have a child, Shaitan will not be able to harm him.'"
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Aishah narrated:
"The Messenger of Allah married me in Shawwal, and he took up residence with me in Shawwal."
"The Messenger of Allah married me in Shawwal, and he took up residence with me in Shawwal."
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Anas bin Malik narrated:
The Messenger of Allah saw some traces of saffron on Abdur-Rahman bin Awf so he said: 'What is this?' He said: 'I married a woman for the amount of golf equal to a date stone.' So he said: 'May Allah bless you. Have a banquet, even if with only one sheep.'"
The Messenger of Allah saw some traces of saffron on Abdur-Rahman bin Awf so he said: 'What is this?' He said: 'I married a woman for the amount of golf equal to a date stone.' So he said: 'May Allah bless you. Have a banquet, even if with only one sheep.'"
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Anas bin Malik narrated:
"The Prophet had a banquet for Safiyyah bint Huyayy with Sawiq and dates."
"The Prophet had a banquet for Safiyyah bint Huyayy with Sawiq and dates."
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(Another chain similar to the narration as no. 1095) :
Others have reported this Hadith from Ibn Uyainah, from Az-Zuhri, from Anas, and they did not mention "from Wa'il, from his son Nawf" in it.
Others have reported this Hadith from Ibn Uyainah, from Az-Zuhri, from Anas, and they did not mention "from Wa'il, from his son Nawf" in it.
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Ibn Mas'ud narrated that :
The Messenger of Allah said: "Having food on the first day is was is obligatory, and having food on the second day is Sunnah, and having food on the third day is to be heard of, and whoever wants to be heard of, Allah will make him heard of."
The Messenger of Allah said: "Having food on the first day is was is obligatory, and having food on the second day is Sunnah, and having food on the third day is to be heard of, and whoever wants to be heard of, Allah will make him heard of."
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Ibn Umar narrated that:
The Messenger of Allah said: "Accept the invitation when you are offered."
The Messenger of Allah said: "Accept the invitation when you are offered."
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Abu Mas'ud narrated:
"A man named Abu Shu'aib came to a slave of his, who was a butcher, and said: 'Prepare some food for me that will be sufficient for five, for I have seen hunger in the face of the Messenger of Allah.' So he prepared some food. Then he sent a message to the Prophet inviting him and those who were sitting with him. When the Prophet stood, he was followed by a man who was not with them when they were invited. When the Messenger of Allah arrive at the door he said to the owner of the house: 'A man who was not with us when you invited us followed us, if you permit him, he will enter.'" He said: We have permitted him, let him enter."
"A man named Abu Shu'aib came to a slave of his, who was a butcher, and said: 'Prepare some food for me that will be sufficient for five, for I have seen hunger in the face of the Messenger of Allah.' So he prepared some food. Then he sent a message to the Prophet inviting him and those who were sitting with him. When the Prophet stood, he was followed by a man who was not with them when they were invited. When the Messenger of Allah arrive at the door he said to the owner of the house: 'A man who was not with us when you invited us followed us, if you permit him, he will enter.'" He said: We have permitted him, let him enter."
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Jabir bin Abdullah narrated:
"I married a woman and went to the Prophet, he said: 'O Jabir! Have you married?' I said: 'Yes.' He said: 'A virgin or a matron?' I said: 'A matron.' He said: 'Why didn't you marry a young girl, so that you may play with her and she with you?' I said: 'O Messenger of Allah! Abdullah (his father) died and left behind seven - or nine - daughter, so I have brought someone who can look after them.'" (He said:) "So he supplicated for me."
"I married a woman and went to the Prophet, he said: 'O Jabir! Have you married?' I said: 'Yes.' He said: 'A virgin or a matron?' I said: 'A matron.' He said: 'Why didn't you marry a young girl, so that you may play with her and she with you?' I said: 'O Messenger of Allah! Abdullah (his father) died and left behind seven - or nine - daughter, so I have brought someone who can look after them.'" (He said:) "So he supplicated for me."
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Abu Musa narrated that :
the Messenger of Allah said: "There is no marriage except with a Wali."
the Messenger of Allah said: "There is no marriage except with a Wali."
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Aishah narrated that:
The Messenger of Allah said: "Whichever woman married without the permission of her Wali her marriage is invalid, her marriage is invalid, her marriage is invalid. If he entered into her, then the Mahr is for her in lieu of what he enjoyed from her private part. If they disagree, then the Sultan is the Wali for one who has no Wali."
The Messenger of Allah said: "Whichever woman married without the permission of her Wali her marriage is invalid, her marriage is invalid, her marriage is invalid. If he entered into her, then the Mahr is for her in lieu of what he enjoyed from her private part. If they disagree, then the Sultan is the Wali for one who has no Wali."
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Ibn Abbas narrated that :
the Prophet said: "The adulteresses are the ones who marry themselves without Bayyinah (proof)."
the Prophet said: "The adulteresses are the ones who marry themselves without Bayyinah (proof)."
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(Another chain) from Sa'eed bin Abi Arubah, with similar (narration), :
And he did not narrate it in Marfu form, and this is more correct.
And he did not narrate it in Marfu form, and this is more correct.
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Abdullah bin Mas'ud narrated:
"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah, wa ashhadu anna Muhammadan abduha wa Raduluh.) 'All greetings, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger."And the Tashah-hud for Al-Hajjah is: 'Indeed all praise is due to Allah, we seek His aid, and we seek His forgiveness, and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. (Innal-Hamdlillahi nasta'inuhu, wa nastaghfirhu, wa na'udhu billahi min sharuri anfusina, wa sayy'ita a'malina, man yahdihi, sala mudilla lahu, wa manyudlil, fala Hadiya lahu, wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh) 'Whoever He guides - meaning Allah - then here is none to lead him astray, and whomever He misleads, then there is no guide for him. I testify that none has the right to be worshipped but Allah, and I testify that Muhammad is His worshipper and Messenger.'"
He said: "And he recited three Ayat."
"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah, wa ashhadu anna Muhammadan abduha wa Raduluh.) 'All greetings, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger."And the Tashah-hud for Al-Hajjah is: 'Indeed all praise is due to Allah, we seek His aid, and we seek His forgiveness, and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. (Innal-Hamdlillahi nasta'inuhu, wa nastaghfirhu, wa na'udhu billahi min sharuri anfusina, wa sayy'ita a'malina, man yahdihi, sala mudilla lahu, wa manyudlil, fala Hadiya lahu, wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh) 'Whoever He guides - meaning Allah - then here is none to lead him astray, and whomever He misleads, then there is no guide for him. I testify that none has the right to be worshipped but Allah, and I testify that Muhammad is His worshipper and Messenger.'"
He said: "And he recited three Ayat."
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Abu Hurairah narrated that:
The Messenger of Allah said: "Every Khutbah that does not have the Tashah-hud in it, then it is like a severed hand."
The Messenger of Allah said: "Every Khutbah that does not have the Tashah-hud in it, then it is like a severed hand."
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Abu Hurairah narrated that:
The Prophet said: "A matron should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is sought, and her silence is her permission."
The Prophet said: "A matron should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is sought, and her silence is her permission."
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Ibn Abbas narrated that:
The Messenger of Allah said: "The matron has more right to herself than her Wali, and the virgin is to give permission for herself, and her silence is her permission."
The Messenger of Allah said: "The matron has more right to herself than her Wali, and the virgin is to give permission for herself, and her silence is her permission."
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Abu Hurairah narrated that:
The Messenger of Allah said: "An orphan is to be consulted about herself, then if she is silent that is her permission, and if she refuses, then do not authorize it (the marriage) for her" (meaning: when she attains the age of puberty and refuses it.)
The Messenger of Allah said: "An orphan is to be consulted about herself, then if she is silent that is her permission, and if she refuses, then do not authorize it (the marriage) for her" (meaning: when she attains the age of puberty and refuses it.)
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Samurah bin Jundab narrated that:
The Messenger of Allah said: "Whichever woman is given in marriage by two Wali, then her case is in accordance with the first of them, and whoever sells something to two men, then it is for the first of them."
The Messenger of Allah said: "Whichever woman is given in marriage by two Wali, then her case is in accordance with the first of them, and whoever sells something to two men, then it is for the first of them."
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Jabir bin Abdullah narrated that:
The Prophet said: "Whichever slave gets married without the permission of his owner, then he is a fornicator."
The Prophet said: "Whichever slave gets married without the permission of his owner, then he is a fornicator."
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(Another chain) Jabir bin Abdullah narrated that:
Abdullah narrated that the Prophet said: "Whichever slave gets married without the permission of his owner, then he is a fornicator."
Abdullah narrated that the Prophet said: "Whichever slave gets married without the permission of his owner, then he is a fornicator."
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Abdullah bin Amr bin Rabi'ah narrated from his father:
"A woman from Banu Fazarah was married for (the dowry of) two sandals. So the Messenger of Allah said to her: 'Do you approve of (exchanging) yourself and your wealth for two sandals?' She said: 'Yes.'" He said: "So he permitted it."
"A woman from Banu Fazarah was married for (the dowry of) two sandals. So the Messenger of Allah said to her: 'Do you approve of (exchanging) yourself and your wealth for two sandals?' She said: 'Yes.'" He said: "So he permitted it."
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Sahl bin Sa'd As-Sa'idi narrated that:
A woman came to the Messenger of Allah and said: "I present myself to you (for marriage)." So she stood for a long time. Then a man said: "O Messenger of Allah! Marry her to me if you have no need of her." So he said: "Do you have anything to give her as a dowry?" He said: "I have nothing except this Izar." So the Messenger of Allah said: "If you give her your Izar then you will have no Izar, so search for something." He said: "I did not find anything." He said: "Search for something, even if it just an iron ring." He said: So he searched but he did not find anything. The Messenger of Allah said: "Do you have any Qur'an (memorized)?" He said: "Yes. This Surat and that Surat." And he named the Surat. So the Messenger of Allah said: "I marry her to you for what you have (memorized) of the Qur'an."
A woman came to the Messenger of Allah and said: "I present myself to you (for marriage)." So she stood for a long time. Then a man said: "O Messenger of Allah! Marry her to me if you have no need of her." So he said: "Do you have anything to give her as a dowry?" He said: "I have nothing except this Izar." So the Messenger of Allah said: "If you give her your Izar then you will have no Izar, so search for something." He said: "I did not find anything." He said: "Search for something, even if it just an iron ring." He said: So he searched but he did not find anything. The Messenger of Allah said: "Do you have any Qur'an (memorized)?" He said: "Yes. This Surat and that Surat." And he named the Surat. So the Messenger of Allah said: "I marry her to you for what you have (memorized) of the Qur'an."
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Abu Al-Ajfa (As-Salami) said:
"Umar bin Al-Khattab said: 'Do not exaggerate in the dowries of women. If doing so was honorable in the world or Taqwa before Allah then Allah's Prophet would have been the first of you to do it. I do not know of the Messenger of Allah marrying any of his women, nor giving any of his daughters in marriage, for more than twelve Uqiyah."
"Umar bin Al-Khattab said: 'Do not exaggerate in the dowries of women. If doing so was honorable in the world or Taqwa before Allah then Allah's Prophet would have been the first of you to do it. I do not know of the Messenger of Allah marrying any of his women, nor giving any of his daughters in marriage, for more than twelve Uqiyah."
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Anas bin Malik narrated:
"The Messenger of Allah emancipated Safiyyah and he made her emancipation her dowry."
"The Messenger of Allah emancipated Safiyyah and he made her emancipation her dowry."
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Abu Burdah bin Abi Musa narrated from his father that the Messenger of Allah said:
"Three will receive their reward twice: A slave who fulfills the rights of Allah and the rights of his owners, then he will be given his reward twice. And a man who has a beautiful slave girl, so he teaches her good manners, then he frees her, then he married her seeking the Face of Allah by that; then he will be given his reward twice. And a man who believed in an earlier Book, then another Book came to him and he believed in it; then he will be given his reward twice."
"Three will receive their reward twice: A slave who fulfills the rights of Allah and the rights of his owners, then he will be given his reward twice. And a man who has a beautiful slave girl, so he teaches her good manners, then he frees her, then he married her seeking the Face of Allah by that; then he will be given his reward twice. And a man who believed in an earlier Book, then another Book came to him and he believed in it; then he will be given his reward twice."
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Amr bin Shu'aib narrated from his father, from his grandfather that:
The Prophet said: "Whichever man married a woman and entered into her, then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her, or he did not enter into her, then it is not lawful for him to marry her mother."
The Prophet said: "Whichever man married a woman and entered into her, then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her, or he did not enter into her, then it is not lawful for him to marry her mother."
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Aishah narrated:
"The wife of Rifa'ah Al-Qurzi came to the Messenger of Allah and said: 'I was with Rifa'ah and he divorced me irrevocably. Then I married Abdur-Rahman bin Az-Zubair, but he only has the likes of the fringe of a garment.' So he said: 'Perhaps you want me to return to Rifa'ah? No, not until you taste his sweetness, and he tastes your sweetness.'"
"The wife of Rifa'ah Al-Qurzi came to the Messenger of Allah and said: 'I was with Rifa'ah and he divorced me irrevocably. Then I married Abdur-Rahman bin Az-Zubair, but he only has the likes of the fringe of a garment.' So he said: 'Perhaps you want me to return to Rifa'ah? No, not until you taste his sweetness, and he tastes your sweetness.'"
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Jabir bin Abdullah and Ali narrated:
"The Messenger of Allah cursed the Muhill and the one the Muhallal was done for."
"The Messenger of Allah cursed the Muhill and the one the Muhallal was done for."
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Abdullah bin Mas'ud narrated:
"The Messenger of Allah cursed the Muhill and the one the Muhallal was done for."
"The Messenger of Allah cursed the Muhill and the one the Muhallal was done for."
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Ali bin Abi Talib narrated:
"The Prophet prohibited the Mut'ah with women, and the meat of domestic donkeys during (the campaign of) Khaibar."
"The Prophet prohibited the Mut'ah with women, and the meat of domestic donkeys during (the campaign of) Khaibar."
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Muhammad bin Ka'b narrated that:
Ibn Abbas said: "Mut'ah was only during the beginning of Islam. A man would arrive in a land that he was not familiar with so he would marry a woman for the extent of time that he thought he would remain there. So his Mut'ah was upheld and his case was fine until the (following) Ayah was revealed: Except their wives or what their right hands possess. Then every private part other than those became unlawful."
Ibn Abbas said: "Mut'ah was only during the beginning of Islam. A man would arrive in a land that he was not familiar with so he would marry a woman for the extent of time that he thought he would remain there. So his Mut'ah was upheld and his case was fine until the (following) Ayah was revealed: Except their wives or what their right hands possess. Then every private part other than those became unlawful."
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Imran bin Husain narrated that :
The Prophet said: "There is no Jalab, no Janab, and no Shighar in Islam. And whoever takes some property by force, then he is not from us."
The Prophet said: "There is no Jalab, no Janab, and no Shighar in Islam. And whoever takes some property by force, then he is not from us."
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Ibn Abbas narrated:
"The Prophet prohibited marrying a woman along with her paternal aunt or along with her maternal aunt."
"The Prophet prohibited marrying a woman along with her paternal aunt or along with her maternal aunt."
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Abu Hurairah narrated:
"The Messenger of Allah prohibited that a woman be married along with her paternal aunt, or the paternal aunt along with her brother's daughter, or a woman with her maternal aunt, or the maternal aunt along with her sister's daughter, and the younger is not to be married with the older, nor the older with the younger."
"The Messenger of Allah prohibited that a woman be married along with her paternal aunt, or the paternal aunt along with her brother's daughter, or a woman with her maternal aunt, or the maternal aunt along with her sister's daughter, and the younger is not to be married with the older, nor the older with the younger."
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Uqbah bin Amir Al-Juhani narrated that:
The Messenger of Allah said: "Indeed the conditions most deserving to be fulfilled are those that make the private parts lawful among you."
The Messenger of Allah said: "Indeed the conditions most deserving to be fulfilled are those that make the private parts lawful among you."
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Ibn Umar narrated:
"Ghilan bin Salamah Ath-Thaqafi accepted Islam and he had ten wives in Jahiliyyah who accepted Islam along with him. So the Prophet ordered (him) to chose four (of them)."
"Ghilan bin Salamah Ath-Thaqafi accepted Islam and he had ten wives in Jahiliyyah who accepted Islam along with him. So the Prophet ordered (him) to chose four (of them)."
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Abu Wahb Al-Jaishani narrated that:
He heard Ibn Fairuz Ad-Dhailami narrating from his father: "I went to the Prophet and said: 'O Messenger of Allah! I accepted Islam and I had two sisters (as wives).' So the Messenger of Allah said: 'Chose whichever of them you will.'"
He heard Ibn Fairuz Ad-Dhailami narrating from his father: "I went to the Prophet and said: 'O Messenger of Allah! I accepted Islam and I had two sisters (as wives).' So the Messenger of Allah said: 'Chose whichever of them you will.'"
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[Abu Wahb Al-Jaishani narrated from Ad-Dhahhak bin Fairuz Ad-Dailami from his father:
"I said: 'O Messenger of Allah! I accepted Islam and I had two sisters (as wives).' So Messenger of Allah said: 'Chose whichever of them you will.'"]
"I said: 'O Messenger of Allah! I accepted Islam and I had two sisters (as wives).' So Messenger of Allah said: 'Chose whichever of them you will.'"]
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Ruwaifi bin Thabit narrated that :
the Prophet said: "Whoever believes in Allah and the Last Day, then he does not levy his water on someone else's child."
the Prophet said: "Whoever believes in Allah and the Last Day, then he does not levy his water on someone else's child."
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Abu Sa'eed Al-Khudri narrated:
"We got some captives on the day of Awtas, and they had husbands among their peopled. They mentioned that to the Messenger of Allah, so the following was revealed: And women who are already married, except those whom your right hands posses.
"We got some captives on the day of Awtas, and they had husbands among their peopled. They mentioned that to the Messenger of Allah, so the following was revealed: And women who are already married, except those whom your right hands posses.
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Abu Mas'ud Al-Ansari narrated:
"The Messenger of Allah prohibited the price of a dog, the dowry of a fornicator, and the payment made to the fortune-teller."
"The Messenger of Allah prohibited the price of a dog, the dowry of a fornicator, and the payment made to the fortune-teller."
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Abu Hurairah narrated that:
The Messenger of Allah said: "A man is not to sell over his brother's sale, nor is he to propose to whom his brother has proposed."
The Messenger of Allah said: "A man is not to sell over his brother's sale, nor is he to propose to whom his brother has proposed."
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Abu Bakr bin Al-Jahm narrated:
"Abu Salamah bin Abdur-Rahman and I visited Fatimah bint Qais. She narrated to us that her husband had divorced her three times, and he did not leave her with anywhere to live nor any wealth. She said: 'He left ten Aqfizah for me with the son of his uncle: five were of barley, five of wheat.' She said: 'I went to the Messenger of Allah and mentioned that to him.' She said: 'He said: 'He is correct.'" (She said: ) 'So he ordered me to complete my Iddah in the home of Umm Sharik. But then the Messenger of Allah said to me: "Umm Sharik's home is visited by Muhajirun, so spend your Iddah in the home of Ibn Umm Maktum, for there you can remove your garments and he will not see you. Then when your Iddah is completed and someone proposed to you come to me." 'So when my Iddah completed. Abu Jahm and Mu'awiyah proposed to me.' She said: 'I went to the Messenger of Allah and mentioned that to him, and he said: "As for Mu'awiyah, he is a man with no wealth, and as for Abu Jahm he is a man who is harsh with women." She said: 'Then Usamah bin Zaid proposed to me, and he married me. So Allah blessed me with Usamah.'"
"Abu Salamah bin Abdur-Rahman and I visited Fatimah bint Qais. She narrated to us that her husband had divorced her three times, and he did not leave her with anywhere to live nor any wealth. She said: 'He left ten Aqfizah for me with the son of his uncle: five were of barley, five of wheat.' She said: 'I went to the Messenger of Allah and mentioned that to him.' She said: 'He said: 'He is correct.'" (She said: ) 'So he ordered me to complete my Iddah in the home of Umm Sharik. But then the Messenger of Allah said to me: "Umm Sharik's home is visited by Muhajirun, so spend your Iddah in the home of Ibn Umm Maktum, for there you can remove your garments and he will not see you. Then when your Iddah is completed and someone proposed to you come to me." 'So when my Iddah completed. Abu Jahm and Mu'awiyah proposed to me.' She said: 'I went to the Messenger of Allah and mentioned that to him, and he said: "As for Mu'awiyah, he is a man with no wealth, and as for Abu Jahm he is a man who is harsh with women." She said: 'Then Usamah bin Zaid proposed to me, and he married me. So Allah blessed me with Usamah.'"
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Jabir narrated:
"We said: 'O Messenger of Allah! We practice Azl, but the Jews claim that it is minor infanticide.' So he said: 'The Jews lie. When Allah wants to create it, nothing can prevent Him.'"
"We said: 'O Messenger of Allah! We practice Azl, but the Jews claim that it is minor infanticide.' So he said: 'The Jews lie. When Allah wants to create it, nothing can prevent Him.'"
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Jabir bin Abdullah narrated:
"We practiced Azl while the Qur'an was being revealed."
"We practiced Azl while the Qur'an was being revealed."
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Abu Sa'eed narrated:
"Azl was mentined before the Messenger of Allah and he said: 'Why would one of you do that?'"
"Azl was mentined before the Messenger of Allah and he said: 'Why would one of you do that?'"
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Abu Qilabah narrated from Anas bin Malik, :
He (Abu Qilabah) said: "If I wish, I could say: 'The Messenger of Allah said'" but he said: "The Sunnah when a man married a virgin after he already has a wife, is that he stays with her seven (nights). And when he married a matron when he already has a wife, he stays with her three (nights)."
He (Abu Qilabah) said: "If I wish, I could say: 'The Messenger of Allah said'" but he said: "The Sunnah when a man married a virgin after he already has a wife, is that he stays with her seven (nights). And when he married a matron when he already has a wife, he stays with her three (nights)."
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Aishah narrated that:
The Prophet would divide (his time) equally between his wives and said: "O Allah! This is my division in what I have control over, so do not punish me for what You have control over which I do not have control over."
The Prophet would divide (his time) equally between his wives and said: "O Allah! This is my division in what I have control over, so do not punish me for what You have control over which I do not have control over."
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Abu Hurairah narrated that:
The Messenger of Allah said: "When a man has two wives and he is not just between them, he will come on the Day of Judgment with one side drooping."
The Messenger of Allah said: "When a man has two wives and he is not just between them, he will come on the Day of Judgment with one side drooping."
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Amr bin Shu'aib narrated from his father, from his grandfather:
"The Messenger of Allah returned his daughter Zainab to Abul-As bin Ar-Rabi with a new dowry and a new wedding."
"The Messenger of Allah returned his daughter Zainab to Abul-As bin Ar-Rabi with a new dowry and a new wedding."
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Ibn Abbas narrated:
"The Prophet returned his daughter Zainab to Abul-As bin Ar-Rabi after six years in the first marriage without renewing the marriage."
"The Prophet returned his daughter Zainab to Abul-As bin Ar-Rabi after six years in the first marriage without renewing the marriage."
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Ibn Abbas narrated:
"A man became a Muslim during the time of the Prophet, then his wife became a Muslim, so he said: 'O Messenger of Allah! She accepted Islam along with me, so return her to me.' So he returned her to him."
"A man became a Muslim during the time of the Prophet, then his wife became a Muslim, so he said: 'O Messenger of Allah! She accepted Islam along with me, so return her to me.' So he returned her to him."
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Alqamah narrated that :
Ibn Mas'ud was asked about a man who married a woman and he did not stipulate the dowry for her, and he did not enter into her until he died. So Ibn Mas'ud said: "She gets the same dowry as other women, no less and no more, she has to observe the Iddah, and she gets inheritance." So Ma'qil bin Sinan Al-Ashja'I stood and said: "The Messenger of Allah judged the same as you have judged regarding Birwa bint Washiq, a woman of ours." So Ibn Mas'ud was happy about that.
Ibn Mas'ud was asked about a man who married a woman and he did not stipulate the dowry for her, and he did not enter into her until he died. So Ibn Mas'ud said: "She gets the same dowry as other women, no less and no more, she has to observe the Iddah, and she gets inheritance." So Ma'qil bin Sinan Al-Ashja'I stood and said: "The Messenger of Allah judged the same as you have judged regarding Birwa bint Washiq, a woman of ours." So Ibn Mas'ud was happy about that.
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Abu Hurairah narrated:
"The Messenger of Allah(s.a.w) came out to us while we were discussing about Al-Qadar. He became angry such that his face became red, as if a pomegranate was bursting through his cheeks. He said: 'Is this what I ordered you to do?' - or: 'Is this what I have been sent to you with? The people before you were only ruined when they differed about this matter. I order you [I order you] to not debate about it.'".
"The Messenger of Allah(s.a.w) came out to us while we were discussing about Al-Qadar. He became angry such that his face became red, as if a pomegranate was bursting through his cheeks. He said: 'Is this what I ordered you to do?' - or: 'Is this what I have been sent to you with? The people before you were only ruined when they differed about this matter. I order you [I order you] to not debate about it.'".
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Abu Hurairah narrated that the Prophet(S.A.W) said:
"Adam and Musa argued, Musa said: "O Adam! You are the one that Allah created with His Hand, and blew into you of His Spirit, and you misled the people and caused them to be expelled from Paradise.' So Adam said: 'You are Musa, the one Allah selected with His Speech! Are you blaming me for something I did which Allah had decreed for me, before creating the heavens and the earth?'" He said: " So Adam confuted Musa."
"Adam and Musa argued, Musa said: "O Adam! You are the one that Allah created with His Hand, and blew into you of His Spirit, and you misled the people and caused them to be expelled from Paradise.' So Adam said: 'You are Musa, the one Allah selected with His Speech! Are you blaming me for something I did which Allah had decreed for me, before creating the heavens and the earth?'" He said: " So Adam confuted Musa."
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'Asim bin 'Ubaidullah said:
' I heard Salim bin 'Abdullah narrating a Hadith from his father who said: "'Umar said :
"O Messenger of Allah! Do you see that what we do is a new matter- or a matter initiated
' I heard Salim bin 'Abdullah narrating a Hadith from his father who said: "'Umar said :
"O Messenger of Allah! Do you see that what we do is a new matter- or a matter initiated
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'Ali narrated:
"We were with the Messenger of Allah (s.a.w) and he was scraping the ground, when he raised his head to the heavens, then said:
'There is not one of you but (his place) is known'
"We were with the Messenger of Allah (s.a.w) and he was scraping the ground, when he raised his head to the heavens, then said:
'There is not one of you but (his place) is known'
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'Abdullah bin Mas'ud said:
The Messenger of Allah (s.a.w) narrated to us - and he is the truthful and entrusted one:
'Indeed the creation of one of you is gathered inside his mother in forty days. Then, for a similar period, he is a clot. Then, for a similar period, he is a piece of flesh. Then Allah sends the angel to him to blow the soul into him, and he is ordered to write four (things): To write his provision, his life-span, his works, and whether he will be wretched or happy. By the One besides Whom there is none other worthy of worship! One of you will do deeds of the people of Paradise, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of the Fire, so that he enters it. And indeed one of you will do deeds of the people of the Fire, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of Paradise, so that he enters it.'"
The Messenger of Allah (s.a.w) narrated to us - and he is the truthful and entrusted one:
'Indeed the creation of one of you is gathered inside his mother in forty days. Then, for a similar period, he is a clot. Then, for a similar period, he is a piece of flesh. Then Allah sends the angel to him to blow the soul into him, and he is ordered to write four (things): To write his provision, his life-span, his works, and whether he will be wretched or happy. By the One besides Whom there is none other worthy of worship! One of you will do deeds of the people of Paradise, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of the Fire, so that he enters it. And indeed one of you will do deeds of the people of the Fire, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of Paradise, so that he enters it.'"
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'Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Every child is born upon the Millah, then his parents make him a Jew, a Christian, or a idolater." It was said: "O Messenger of Allah! What about those who die before that?" He said: "Allah knows best what they would have done."
"Every child is born upon the Millah, then his parents make him a Jew, a Christian, or a idolater." It was said: "O Messenger of Allah! What about those who die before that?" He said: "Allah knows best what they would have done."
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'Salman narrated that the Messenger of Allah (s.a.w) said:
"Nothing turns back the Decree except supplication, and nothing increases the life-span except righteousness."
"Nothing turns back the Decree except supplication, and nothing increases the life-span except righteousness."
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'Anas narrated:
"The Messenger of Allah (s.a.w) would often say: Ya Muqallibal-qulub, thabbit qalbi 'ala dinik('O Changer of the Hearts! Strengthen my heart upon Your Religion.)' So I said: 'O Prophet of Allah! We believe in you and what you have come with, but do you fear for us?' He said:
'Yes. Indeed the hearts are between two Fingers of Allah's Fingers, He changes them as He wills.'"
"The Messenger of Allah (s.a.w) would often say: Ya Muqallibal-qulub, thabbit qalbi 'ala dinik('O Changer of the Hearts! Strengthen my heart upon Your Religion.)' So I said: 'O Prophet of Allah! We believe in you and what you have come with, but do you fear for us?' He said:
'Yes. Indeed the hearts are between two Fingers of Allah's Fingers, He changes them as He wills.'"
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'Abdullah bin 'Amr narrated:
"The Messenger of Allah (s.a.w) came out to us with two books in hand. And he said:
'Do you know what these two books are?' We said: 'No, O Messenger of Allah ! Unless you inform us.' He said about the one that was in his right hand: 'This is a book from the Lord of the worlds, in it are the names of the people of Paradise, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' Then he said about the one that was in his left: 'This is a book from the Lord of the worlds, in it are the names of the people of Fire, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' The companions said: 'So why work O Messenger of Allah! Since the matter is already decided (and over)?' He said: 'Seek to do what is right and draw nearer, for indeed the inhabitant of Paradise, shall have his work sealed off with the deeds of the people of Paradise, whichever deeds he did. And indeed the inhabitant of Fire, shall have his work sealed off with the deeds of the people of Fire, whichever deeds he did.' Then the Messenger of Allah motioned with his hands, casting them down and said: 'Your Lord finished with the slaves, a group in Paradise, and a group in the Blazing Fire.'"
"The Messenger of Allah (s.a.w) came out to us with two books in hand. And he said:
'Do you know what these two books are?' We said: 'No, O Messenger of Allah ! Unless you inform us.' He said about the one that was in his right hand: 'This is a book from the Lord of the worlds, in it are the names of the people of Paradise, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' Then he said about the one that was in his left: 'This is a book from the Lord of the worlds, in it are the names of the people of Fire, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' The companions said: 'So why work O Messenger of Allah! Since the matter is already decided (and over)?' He said: 'Seek to do what is right and draw nearer, for indeed the inhabitant of Paradise, shall have his work sealed off with the deeds of the people of Paradise, whichever deeds he did. And indeed the inhabitant of Fire, shall have his work sealed off with the deeds of the people of Fire, whichever deeds he did.' Then the Messenger of Allah motioned with his hands, casting them down and said: 'Your Lord finished with the slaves, a group in Paradise, and a group in the Blazing Fire.'"
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'Anas narrated that the Messenger of Allah (s.a.w) said:
"When Allah wants good for a slave, He puts him in action." It was said: "How does he put him in action O Messenger Of Allah?" He said: "By making him meet up with the righteous deeds before death."
"When Allah wants good for a slave, He puts him in action." It was said: "How does he put him in action O Messenger Of Allah?" He said: "By making him meet up with the righteous deeds before death."
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'Ibn Mas'ud narrated:
"The Messenger of Allah (s.a.w) stood among us and said:
'One thing does not infect another.' So a Bedouin said: 'O Messenger of Allah! If a camel gets mangy glands and we leave it at the resting place of camels, then all of the camels get mange?' The Messenger of Allah (s.a.w) said: 'Who caused the first to get manage? There is no 'Adwa nor safar. Allah created every soul, so he wrote its life, its provision, and its afflictions.'"
"The Messenger of Allah (s.a.w) stood among us and said:
'One thing does not infect another.' So a Bedouin said: 'O Messenger of Allah! If a camel gets mangy glands and we leave it at the resting place of camels, then all of the camels get mange?' The Messenger of Allah (s.a.w) said: 'Who caused the first to get manage? There is no 'Adwa nor safar. Allah created every soul, so he wrote its life, its provision, and its afflictions.'"
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Jabir bin 'Abdullah narrated that the Messenger of Allah (s.a.w) said:
'A slave (of Allah) shall not believe until he believes in Al-Qadar, its good and its bad, such that he knows that what struck him would not have missed him, and that what missed him would not have struck him."
'A slave (of Allah) shall not believe until he believes in Al-Qadar, its good and its bad, such that he knows that what struck him would not have missed him, and that what missed him would not have struck him."
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'Ali narrated that the Messenger of Allah (s.a.w) said:
'A slave (of Allah) shall not believe until he believes in four: The testimony of La Ilaha Illallah, and that I am the Messenger of Allah whom He sent with the Truth, and he believes in the death, and he believes in the Resurrection after death, and he believes in Al-Qadar."
'A slave (of Allah) shall not believe until he believes in four: The testimony of La Ilaha Illallah, and that I am the Messenger of Allah whom He sent with the Truth, and he believes in the death, and he believes in the Resurrection after death, and he believes in Al-Qadar."
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The narration of Abu Dawud from Shu'bah is more authentic in my view than the narration of An-Nadr. This is how it was reported by more than one narrator from Mansur, from Ribi, from 'Ali. Al-Jarud narrated to us, he said:
'I heard Waki' saying: 'It has been conveyed to me that Rabi' bin Hirash did not utter even one lie in Islam (i.e., after he professed Islam).'"
'I heard Waki' saying: 'It has been conveyed to me that Rabi' bin Hirash did not utter even one lie in Islam (i.e., after he professed Islam).'"
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Matar bin 'Ukamis narrated that the Messenger of Allah (s.a.w) said:
"When Allah decrees that a slave (of His) is to die in a land, He makes him have some need from it."
"When Allah decrees that a slave (of His) is to die in a land, He makes him have some need from it."
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Abu 'Azzah narrated that the Messenger of Allah (s.a.w) said:
"When Allah decrees that a slave (of His) is to die in a land, He makes him have some need from it."Or, he said: "In it."
"When Allah decrees that a slave (of His) is to die in a land, He makes him have some need from it."Or, he said: "In it."
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Ibn Abi Khizamah narrated from his father,that a man came to the Prophet(s.a.w) and said:
"O Messenger of Allah! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves with prevent anything from Allah's Decree?' He said: 'They are from Allah's Decree.'"
"O Messenger of Allah! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves with prevent anything from Allah's Decree?' He said: 'They are from Allah's Decree.'"
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Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) and said:
"There are two groups in my Ummah for whom there is no share in Islam: The Murji'ah and the Qadariyyah."
"There are two groups in my Ummah for whom there is no share in Islam: The Murji'ah and the Qadariyyah."
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Mutarrif bin 'Abdullah bin Ash-Shikh-khir narrated from his father, from the Prophet (s.a.w), who said:
'Ibn Adam was fashioned with ninety-nine calamities surrounding him, if the calamities miss him, he is stricken by decrepitude until he dies."
'Ibn Adam was fashioned with ninety-nine calamities surrounding him, if the calamities miss him, he is stricken by decrepitude until he dies."
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Sa'd narrated that the Messenger of Allah (s.a.w) said:
'From (the signs of) the son of Adam's prosperity, is his satisfaction with what Allah decreed for him, and from the son of Adam's misery is his avoiding to request guidance from Allah, and from the son of Adam's misery is his anger with what Allah decreed for him."
'From (the signs of) the son of Adam's prosperity, is his satisfaction with what Allah decreed for him, and from the son of Adam's misery is his avoiding to request guidance from Allah, and from the son of Adam's misery is his anger with what Allah decreed for him."
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Nafi' narrated that a man came to Ibn 'Umar and said:
"So-and-so conveys his Salam to you." So he said: "It has been conveyed to me that he has innovated, so if he has indeed innovated, then do not convey my Salam to him, for I heard the Messenger of Allah (s.a.w) saying: 'In this Ummah' or: 'In my Ummah'" - the doubt was his - "a collapse of the earth, or a transformation, or stones shall rain upon the people of Al-Qadr.'"
"So-and-so conveys his Salam to you." So he said: "It has been conveyed to me that he has innovated, so if he has indeed innovated, then do not convey my Salam to him, for I heard the Messenger of Allah (s.a.w) saying: 'In this Ummah' or: 'In my Ummah'" - the doubt was his - "a collapse of the earth, or a transformation, or stones shall rain upon the people of Al-Qadr.'"
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Ibn 'Umar narrated from the Prophet (s.a.w):
"There will be a collapse of the earth and transformation in my Ummah, and that is for those who deny Al-Qadar."
"There will be a collapse of the earth and transformation in my Ummah, and that is for those who deny Al-Qadar."
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Aishah narrated that the Messenger of Allah (s.a.w) said:
" Six are cursed, being cursed by Allah and by every Prophet that came: The one who adds to Allah's Book, the one who denies Allah's Qadar, the one who rules with tyranny by which he honors whom Allah has debased, and he dishonors whom Allah has honored, and the one who legalizes what Allah forbade, and the one from my family who legalizes what Allah forbade, and the abandoner of my Sunnah."
" Six are cursed, being cursed by Allah and by every Prophet that came: The one who adds to Allah's Book, the one who denies Allah's Qadar, the one who rules with tyranny by which he honors whom Allah has debased, and he dishonors whom Allah has honored, and the one who legalizes what Allah forbade, and the one from my family who legalizes what Allah forbade, and the abandoner of my Sunnah."
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Abdul-Wahid bin sulaim narrated:
"I arrived in Makkah and met 'Ata bin Abi Rabab. I said to him: 'O Abu Muhammad! The people of Al-Basrah speak about Al-Qadar.' He said: 'O my son! Do you recite the Quran?' I said: 'Yes.' He said: 'Then recite Az-Zukhruf to me.'" He said: 'So I recited: Ha Mim. By the manifest Book, Verily, We have made it a Quran in Arabic that you may be able to understand. And verily, it is in the Mother of Book with Us, indeed exalted, full of wisdom. Then he said: 'Do you know what Mother of Books is?' I said: 'Allah and His Messenger know better.' He said:'It is a book that Allah wrote before He created the Heavens, and before He created the earth. In it, it is (written): Fir'awn is among the inhabitants of the Fire, and in it is: Perish the two hands of Abu Lahab, and perish he!'Ata said: 'I met Al-Walid the son of Ubadah bin As-samit the Companion of the Messenger of Allah (s.a.w) and asked him:'What was your father's admonition when he died?" He said:"He called me and said: 'O my son ! Have Taqwa of Allah, and know that you will never have Taqwa of Allah until you believe in Allah, and you believe in Al-Qadar-all of it-its good and its bad. If you die upon other than this you shall enter the Fire. Indeed I heard the Messenger of Allah (s.a.w) saying: "Verily the first of what Allah created was the Pen. So He said: 'Write Al-Qadar, what it is , and what shall be, until the end.'"
"I arrived in Makkah and met 'Ata bin Abi Rabab. I said to him: 'O Abu Muhammad! The people of Al-Basrah speak about Al-Qadar.' He said: 'O my son! Do you recite the Quran?' I said: 'Yes.' He said: 'Then recite Az-Zukhruf to me.'" He said: 'So I recited: Ha Mim. By the manifest Book, Verily, We have made it a Quran in Arabic that you may be able to understand. And verily, it is in the Mother of Book with Us, indeed exalted, full of wisdom. Then he said: 'Do you know what Mother of Books is?' I said: 'Allah and His Messenger know better.' He said:'It is a book that Allah wrote before He created the Heavens, and before He created the earth. In it, it is (written): Fir'awn is among the inhabitants of the Fire, and in it is: Perish the two hands of Abu Lahab, and perish he!'Ata said: 'I met Al-Walid the son of Ubadah bin As-samit the Companion of the Messenger of Allah (s.a.w) and asked him:'What was your father's admonition when he died?" He said:"He called me and said: 'O my son ! Have Taqwa of Allah, and know that you will never have Taqwa of Allah until you believe in Allah, and you believe in Al-Qadar-all of it-its good and its bad. If you die upon other than this you shall enter the Fire. Indeed I heard the Messenger of Allah (s.a.w) saying: "Verily the first of what Allah created was the Pen. So He said: 'Write Al-Qadar, what it is , and what shall be, until the end.'"
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Abdullah bin 'Amr narrated that the Messenger of Allah (s.a.w) said:
"Allah decreed the measures fiffy-thousand years before He created the Heavens and the earth."
"Allah decreed the measures fiffy-thousand years before He created the Heavens and the earth."
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Abu Hurairah said:
"Idolaters from the Quraish came to the Messenger of Allah (s.a.w) quarreling about Al-Qadar. So this Ayah was revealed:
"The day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell." Verily we have created all things with Qadar.
"Idolaters from the Quraish came to the Messenger of Allah (s.a.w) quarreling about Al-Qadar. So this Ayah was revealed:
"The day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell." Verily we have created all things with Qadar.
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding
