Isaiah
Chapter: 2
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
1 of 22
And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
2 of 22
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
3 of 22
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
4 of 22
O house of Jacob, come ye, and let us walk in the light of the LORD.
5 of 22
Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
6 of 22
Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
7 of 22
Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
8 of 22
And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
9 of 22
Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
10 of 22
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
11 of 22
For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
12 of 22
And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
13 of 22
And upon all the high mountains, and upon all the hills that are lifted up,
14 of 22
And upon every high tower, and upon every fenced wall,
15 of 22
And upon all the ships of Tarshish, and upon all pleasant pictures.
16 of 22
And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
17 of 22
And the idols he shall utterly abolish.
18 of 22
And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
19 of 22
In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
20 of 22
To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
21 of 22
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ?
22 of 22
Isaiah 2
VIDEO: 40
3:52
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In Genesis 16:11 and Isaiah 60:6, God praises Ishmael and a caravan of Camels from Mecca - Reuven Firestone
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In Isaiah 42, who fulfilled the Prophecy? - Hamza Myatt vs Joseph LondonSC
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In Isaiah 9:6, is Jesus the Mighty God? - Tovia Singer
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Bible Project: Isaiah
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In Isaiah 44:6, The Redeemer was Jesus - Trinity Delusion
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In Isaiah 9:6, Messiah worshiped as Almighty God - Hashim vs Christian 2/2
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In Isaiah 9:6, Messiah worshiped as Almighty God - Hashim vs Christian 1/2
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In Isaiah 7:14, Jesus was called Immanuel. Who called Jesus by this name in the New Testament? - Hashim vs Christian Missionary
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In Isaiah 9:6 and Psalm 82:1, is Jesus a God or The God? - John Schoenheit (BiblicalUnitarian)
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Is Isaiah 53 speaking about Jesus? - Peleh Ben Avraham
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In Isaiah 53, Jesus is not the Suffering Servant - Peleh Ben Avraham
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Prophet Muhammad in Isaiah 42
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In Romans 11:26, Apostle Paul misquotes Isaiah 59:20 and distorts the Jewish doctrine on the Redeemer - Michael Skobac
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In Isaiah 53, the Suffering Servant was Israel, not Jesus - Michael Lebovic
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In Isaiah 9:6, the Prince of Peace was not Jesus - Michael Lebovic
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In Isaiah 7:14, the Virgin Birth of Immanuel was not Jesus - Michael Lebovic
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In Isaiah 7:14, Jesus born of a Virgin qualified him as Messiah? - Michael Skobac
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From Isaiah 60:3, Matthew copies the Christmas Story. Baby Jesus born to Joseph, a fatherly figure invented to reconcile warring Jewish tribes - John Spong
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Who Wrote Isaiah? - Bo Lim
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Isaiah can be divided into 3 parts; written by 3 different authors; and in 3 different time periods, Bible scholars claim - Christopher Heard
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Isaiah was written by three Authors, but Academic Bible Scholars today have no comment - Tovia Singer
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In Isaiah 29:11, Muhammad is mentioned as the Unlettered Prophet - Ali Ataie
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5:03
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Isaiah 53 is about Prophet Israel, not Jesus - Peleh Ben Avraham
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In Matthew 1:23 and Isaiah 7:14, was the virgin birth of Immanuel really Jesus? - Trinity Delusion
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In Isaiah 9:6, does God approve of Trinity? - Aaron Youtube
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Muhammad in the Bible (Isaiah) - Merciful Servant
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In Isaiah 53, the Suffering servant cannot be Jesus - Peleh Ben Avraham
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In the Christian gospel, Ascension of Isaiah, Jesus was crucified by Satan in outer Space - Richard Carrier
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After Jesus' Crucifixion, Isaiah (OT) quoted as evidence God sent His Son to die - Charles Hedrick
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In Isaiah 53, Jesus the 'Suffering Servant' is God? Check the Oxford dictionary - Hamza Myatt vs Christian
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In Isaiah 42, Muhammad is found in the Bible - Shamsi vs Hebrew Israelite
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In Isaiah 53, Jesus was 'final' sacrifice. In Acts 21:26, Apostle Paul continued to sacrifice animals? - Hashim vs Ray 1/3
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In Isaiah 53, the Jewish understanding of 'Suffering Servant' and 'Virgin Birth' differs from Christianity - Yitzchak Breitowitz
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In Isaiah 53, who is the Suffering Servant? - Gutman Locks
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Who Wrote the Book of Isaiah? - zondervan
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding