Hebrews
Chapter: 8
Chapter: 8
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
6 of 13
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
7 of 13
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
8 of 13
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
9 of 13
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
10 of 13
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
11 of 13
For if that first covenant had been faultless, then should no place have been sought for the second.
12 of 13
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
13 of 13
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
14 of 13
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
15 of 13
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
16 of 13
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
17 of 13
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
18 of 13
Hebrews 8
CHURCH FATHERS: 17
CHURCH FATHERS: 17
Hebrews was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Hebrews was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Hebrews was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Hebrews was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was REJECTED (0%) by Polycarp
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was REJECTED (0%) by Justin Martyr
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Hebrews was APPROVED (75%) by Irenaeous
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Hebrews was FULLY ACCEPTED (100%) by Clement of Alexandria
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Hebrews was DISPUTED (50%) by Origen
(Dubious; useful for inspiration)
(Dubious; useful for inspiration)
Hebrews was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews 8
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
BIBLE CANON: 5
These bible canons have developed through debate and agreement by the religious authorities.
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Hebrews was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Hebrews was REJECTED (0%) by Muratorian Canon
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Apostolic Canons or Ecclesiastical Canons
Hebrews was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Hebrews was REJECTED (0%) by Cheltenham/ Mommsen List
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Hebrews was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Hebrews 8
TEXTUAL CRITICISM
TEXTUAL CRITICISM
Today, it is assumed Paul is the author. However, it is known that Paul extensively used Scribes ('Amanuensis') to write his letters. Paul dictated his thoughts and the Scribe wrote the letter as they saw fit. Therefore, most of Paul's Epistles (letters) in the New Testament Bible are authored by unknown Scribes.
In his Corinthians letter, Paul speaks of a 'Thorn In My Flesh' troubling him. Bible scholars have 4 theories on the 'thorn':
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1. Physical Sickness - The 'thorn' is a physical sickness (i.e. malaria, malta fever, epilepsy, convulsive attacks, chronic ophthalmia etc.). Many of these illnesses affect the eye-sight and would explain why Paul suffered from poor vision.
2. Mental Illness - The 'thorn' is a mental illness (i.e. brain disorder, hallucination, schizophrenia, depression etc.)
3. Spiritual Problem - The 'thorn' is a spiritual or moral problem (i.e. demon, evil-spirit, devil possession etc.)
4. Ministerial Opposition - The 'thorn' is the Jewish persecution, opposition and resistance to Paul's ministry. This is considered a weak theory because if Paul was referring to a opposing person or movement, he would have referred to such individuals by name. brianchilton/thorn blueletter/thorn
It is known that Paul used Scribes ('Amanuensis') to write his letters as he suffered from poor eye-sight and was unable to write. According to early sources, Paul was 'a short, bony, little Jew with constant running eyes from his eye problems, squinting with a very large angular nose'. studylight/commentaries
See what large letters I use as I write to you with my own hand [Paul's eyesight was defective and he needed help to write]
As you know, it was because of an illness that I first preached the gospel to you, and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
Paul replied, Brothers, I did not know [due to bad eye-sight] that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.'
As you know, it was because of an illness that I first preached the gospel to you, and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
Paul replied, Brothers, I did not know [due to bad eye-sight] that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.'
In Galatians, Paul confirms the Galatian Church was aware of his eye-sight problem. So much so, they would have 'plucked out their own eyes and given them to him' were it possible.
Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
Paul composed his letters in accordance with the writing conventions of his time. Scribes were essential as the skills required for writing with primitive pens and paper made writing legibly a challenge.
Tertius was one Roman Scribe ('Amanuensis') who wrote on behalf of Paul. Tertius wrote Paul's Epistles (letters), either from notes, ideas or direct from Paul's mouth. At the end of the Epistle (letter), Paul would conclude with personal greetings in his own writing. [John Gill's commentary]
Timothy is present as Paul and Tertius write Romans. Did Timothy have any influence over the final text? If so, what was that influence? Was any text in Romans written by Timothy? trivialdevotion/tertius
I, Tertius, the one writing this letter for Paul, send my greetings, too, as one of the Lord's followers
Paul, write this greeting in my own hand. Remember my chains. Grace be with you.
I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.
I, Paul, write this greeting in my own hand.
Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.
Paul, write this greeting in my own hand. Remember my chains. Grace be with you.
I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.
I, Paul, write this greeting in my own hand.
Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.
Hebrews 8
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VIDEO: 20
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Bible Project: Hebrews
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding
