Scripture: Hebrews 10

Hebrews
Chapter: 10

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For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

HEBREWS 10:1

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For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

HEBREWS 10:2

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But in those sacrifices there is a remembrance again made of sins every year.

HEBREWS 10:3

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For it is not possible that the blood of bulls and of goats should take away sins.

HEBREWS 10:4

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Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

HEBREWS 10:5

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In burnt offerings and sacrifices for sin thou hast had no pleasure.

HEBREWS 10:6

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Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

HEBREWS 10:7

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Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

HEBREWS 10:8

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Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

HEBREWS 10:9

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By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

HEBREWS 10:10

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And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

HEBREWS 10:11

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But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

HEBREWS 10:12

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From henceforth expecting till his enemies be made his footstool.

HEBREWS 10:13

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For by one offering he hath perfected for ever them that are sanctified.

HEBREWS 10:14

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Whereof the Holy Ghost also is a witness to us: for after that he had said before,

HEBREWS 10:15

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This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

HEBREWS 10:16

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And their sins and iniquities will I remember no more.

HEBREWS 10:17

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Now where remission of these is, there is no more offering for sin.

HEBREWS 10:18

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Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

HEBREWS 10:19

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By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

HEBREWS 10:20

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And having an high priest over the house of God;

HEBREWS 10:21

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Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

HEBREWS 10:22

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Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

HEBREWS 10:23

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And let us consider one another to provoke unto love and to good works:

HEBREWS 10:24

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Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

HEBREWS 10:25

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For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

HEBREWS 10:26

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But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

HEBREWS 10:27

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He that despised Moses' law died without mercy under two or three witnesses:

HEBREWS 10:28

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Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

HEBREWS 10:29

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For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

HEBREWS 10:30

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It is a fearful thing to fall into the hands of the living God.

HEBREWS 10:31

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But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

HEBREWS 10:32

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Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

HEBREWS 10:33

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For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

HEBREWS 10:34

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Cast not away therefore your confidence, which hath great recompence of reward.

HEBREWS 10:35

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For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

HEBREWS 10:36

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For yet a little while, and he that shall come will come, and will not tarry.

HEBREWS 10:37

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Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

HEBREWS 10:38

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But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

HEBREWS 10:39

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Chapter:
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Hebrews 10
CHURCH FATHERS: 17

1. Clement of Rome | CHURCH FATHER 97 AD

W Pope_Clement_I

Hebrews was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)

2. Ignatius of Antioch | CHURCH FATHER 110 AD

W Ignatius_of_Antioch

Hebrews was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)

3. Barnabas | CHURCH FATHER 130 AD

W Barnabas

Hebrews was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)

4. Hermas | CHURCH FATHER 140 AD

W Hermas_(freedman)

Hebrews was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)

5. Papias of Hierapolis | CHURCH FATHER 140 AD

W Papias_of_Hierapolis

Hebrews was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)

6. Polycarp | CHURCH FATHER 150 AD

W Polycarp

Hebrews was REJECTED (0%) by Polycarp
(No mention; no quotes; opinion unknown)

7. Didache | CHURCH FATHER 150 AD

W Didache

Hebrews was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)

8. Diognetus | CHURCH FATHER 150 AD

W Epistle_to_Diognetus

Hebrews was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)

9. Justin Martyr | CHURCH FATHER 155 AD

W Justin_Martyr

Hebrews was REJECTED (0%) by Justin Martyr
(No mention; no quotes; opinion unknown)

10. Irenaeous | CHURCH FATHER 202 AD

W Irenaeus

Hebrews was APPROVED (75%) by Irenaeous
(Citation; approving quotation; alluded to; acceptable with changes)

11. Clement of Alexandria | CHURCH FATHER 215 AD

W Clement_of_Alexandria

Hebrews was FULLY ACCEPTED (100%) by Clement of Alexandria
(Fully accepted; true scripture; quoted approvingly)

12. Tertullian | CHURCH FATHER 220 AD

W Tertullian

Hebrews was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)

13. Origen | CHURCH FATHER 254 AD

W Origen

Hebrews was DISPUTED (50%) by Origen
(Dubious; useful for inspiration)

14. Eusebius of Caesarea | CHURCH FATHER 340 AD

W Eusebius

Hebrews was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)

15. Athanasius of Alexandria | CHURCH FATHER 367 AD

W Athanasius_of_Alexandria

Hebrews was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)

16. Cyril of Jerusalem | CHURCH FATHER 386 AD

W Cyril_of_Jerusalem

Hebrews was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)

17. Augustine of Hippo | CHURCH FATHER 400 AD

W Augustine of Hippo

Hebrews was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)

Hebrews 10
BIBLE CANON: 5

A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.

W Biblical_canon

1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion

W Marcion_of_Sinope

Hebrews was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)

2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian

W Muratorian_fragment

Hebrews was REJECTED (0%) by Muratorian Canon
(No mention; no quotes; opinion unknown)

3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons

W Canons_of_the_Apostles

Hebrews was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)

4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham

W Theodor_Mommsen

Hebrews was REJECTED (0%) by Cheltenham/ Mommsen List
(No mention; no quotes; opinion unknown)

5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.

W Council_of_Rome

Hebrews was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)

Hebrews 10
TEXTUAL CRITICISM

Was Paul the Author? Evidence
Today, it is assumed Paul is the author. However, it is known that Paul extensively used Scribes ('Amanuensis') to write his letters. Paul dictated his thoughts and the Scribe wrote the letter as they saw fit. Therefore, most of Paul's Epistles (letters) in the New Testament Bible are authored by unknown Scribes.

Paul had a troubling 'Thorn' Evidence
In his Corinthians letter, Paul speaks of a 'Thorn In My Flesh' troubling him. Bible scholars have 4 theories on the 'thorn':

Physical Sickness

Mental Illness

Spiritual Problem

Ministerial Opposition

2CORINTHIANS 12:7

brianchilton/thorn

blueletter/thorn

Paul had poor Eye-Sight Evidence
It is known that Paul used Scribes ('Amanuensis') to write his letters as he suffered from poor eye-sight and was unable to write. According to early sources, Paul was 'a short, bony, little Jew with constant running eyes from his eye problems, squinting with a very large angular nose'. studylight/commentaries

See what large letters I use as I write to you with my own hand [Paul's eyesight was defective and he needed help to write]

GALATIANS 6:11

As you know, it was because of an illness that I first preached the gospel to you, and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.

GALATIANS 4:13-15

Paul replied, Brothers, I did not know [due to bad eye-sight] that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.'

ACTS 23:5

Church was aware of Paul's Eye-Sight problem Evidence
In Galatians, Paul confirms the Galatian Church was aware of his eye-sight problem. So much so, they would have 'plucked out their own eyes and given them to him' were it possible.

Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.

GALATIANS 4:15

Paul used Scribes to write his Epistles (Letters) Evidence
Paul composed his letters in accordance with the writing conventions of his time. Scribes were essential as the skills required for writing with primitive pens and paper made writing legibly a challenge.

Tertius was one Roman Scribe ('Amanuensis') who wrote on behalf of Paul. Tertius wrote Paul's Epistles (letters), either from notes, ideas or direct from Paul's mouth. At the end of the Epistle (letter), Paul would conclude with personal greetings in his own writing. [John Gill's commentary]

Timothy is present as Paul and Tertius write Romans. Did Timothy have any influence over the final text? If so, what was that influence? Was any text in Romans written by Timothy? trivialdevotion/tertius

I, Tertius, the one writing this letter for Paul, send my greetings, too, as one of the Lord's followers

ROMANS 16:22

Paul, write this greeting in my own hand. Remember my chains. Grace be with you.

COLOSSIANS 4:18

I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.

2THESSALONIANS 3:17

I, Paul, write this greeting in my own hand.

1CORINTHIANS 16:21

Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.

ROMANS 16:21

Hebrews 10
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