Scripture: Romans 15

Romans
Chapter: 15

Chapter:
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We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

ROMANS 15:1

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Let every one of us please his neighbour for his good to edification.

ROMANS 15:2

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For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

ROMANS 15:3

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For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

ROMANS 15:4

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Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

ROMANS 15:5

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That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

ROMANS 15:6

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Wherefore receive ye one another, as Christ also received us to the glory of God.

ROMANS 15:7

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Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

ROMANS 15:8

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And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

ROMANS 15:9

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And again he saith, Rejoice, ye Gentiles, with his people.

ROMANS 15:10

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And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

ROMANS 15:11

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And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

ROMANS 15:12

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Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

ROMANS 15:13

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And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

ROMANS 15:14

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Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

ROMANS 15:15

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That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

ROMANS 15:16

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I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

ROMANS 15:17

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For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

ROMANS 15:18

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Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

ROMANS 15:19

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Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

ROMANS 15:20

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But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

ROMANS 15:21

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For which cause also I have been much hindered from coming to you.

ROMANS 15:22

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But now having no more place in these parts, and having a great desire these many years to come unto you;

ROMANS 15:23

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Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

ROMANS 15:24

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But now I go unto Jerusalem to minister unto the saints.

ROMANS 15:25

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For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

ROMANS 15:26

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It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

ROMANS 15:27

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When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

ROMANS 15:28

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And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

ROMANS 15:29

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Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

ROMANS 15:30

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That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

ROMANS 15:31

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That I may come unto you with joy by the will of God, and may with you be refreshed.

ROMANS 15:32

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Now the God of peace be with you all. Amen.

ROMANS 15:33

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Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

Romans 15
CHURCH FATHERS: 17

1. Clement of Rome | CHURCH FATHER 97 AD

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Romans was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)

2. Ignatius of Antioch | CHURCH FATHER 110 AD

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Romans was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)

3. Barnabas | CHURCH FATHER 130 AD

W Barnabas

Romans was REJECTED (0%) by Barnabas
(No mention; no quotes; opinion unknown)

4. Hermas | CHURCH FATHER 140 AD

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Romans was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)

5. Papias of Hierapolis | CHURCH FATHER 140 AD

W Papias_of_Hierapolis

Romans was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)

6. Polycarp | CHURCH FATHER 150 AD

W Polycarp

Romans was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)

7. Didache | CHURCH FATHER 150 AD

W Didache

Romans was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)

8. Diognetus | CHURCH FATHER 150 AD

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Romans was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)

9. Justin Martyr | CHURCH FATHER 155 AD

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Romans was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)

10. Irenaeous | CHURCH FATHER 202 AD

W Irenaeus

Romans was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)

11. Clement of Alexandria | CHURCH FATHER 215 AD

W Clement_of_Alexandria

Romans was FULLY ACCEPTED (100%) by Clement of Alexandria
(Fully accepted; true scripture; quoted approvingly)

12. Tertullian | CHURCH FATHER 220 AD

W Tertullian

Romans was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)

13. Origen | CHURCH FATHER 254 AD

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Romans was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)

14. Eusebius of Caesarea | CHURCH FATHER 340 AD

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Romans was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)

15. Athanasius of Alexandria | CHURCH FATHER 367 AD

W Athanasius_of_Alexandria

Romans was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)

16. Cyril of Jerusalem | CHURCH FATHER 386 AD

W Cyril_of_Jerusalem

Romans was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)

17. Augustine of Hippo | CHURCH FATHER 400 AD

W Augustine of Hippo

Romans was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)

Romans 15
BIBLE CANON: 5

A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.

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1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion

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Romans was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)

2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian

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Romans was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)

3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons

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Romans was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)

4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham

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Romans was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)

5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.

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Romans was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)

Romans 15
TEXTUAL CRITICISM

Was Paul the Author? Evidence
Today, it is assumed Paul is the author. However, it is known that Paul extensively used Scribes ('Amanuensis') to write his letters. Paul dictated his thoughts and the Scribe wrote the letter as they saw fit. Therefore, most of Paul's Epistles (letters) in the New Testament Bible are authored by unknown Scribes.

Paul had a troubling 'Thorn' Evidence
In his Corinthians letter, Paul speaks of a 'Thorn In My Flesh' troubling him. Bible scholars have 4 theories on the 'thorn':

Physical Sickness

Mental Illness

Spiritual Problem

Ministerial Opposition

2CORINTHIANS 12:7

brianchilton/thorn

blueletter/thorn

Paul had poor Eye-Sight Evidence
It is known that Paul used Scribes ('Amanuensis') to write his letters as he suffered from poor eye-sight and was unable to write. According to early sources, Paul was 'a short, bony, little Jew with constant running eyes from his eye problems, squinting with a very large angular nose'. studylight/commentaries

See what large letters I use as I write to you with my own hand [Paul's eyesight was defective and he needed help to write]

GALATIANS 6:11

As you know, it was because of an illness that I first preached the gospel to you, and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.

GALATIANS 4:13-15

Paul replied, Brothers, I did not know [due to bad eye-sight] that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.'

ACTS 23:5

Church was aware of Paul's Eye-Sight problem Evidence
In Galatians, Paul confirms the Galatian Church was aware of his eye-sight problem. So much so, they would have 'plucked out their own eyes and given them to him' were it possible.

Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.

GALATIANS 4:15

Paul used Scribes to write his Epistles (Letters) Evidence
Paul composed his letters in accordance with the writing conventions of his time. Scribes were essential as the skills required for writing with primitive pens and paper made writing legibly a challenge.

Tertius was one Roman Scribe ('Amanuensis') who wrote on behalf of Paul. Tertius wrote Paul's Epistles (letters), either from notes, ideas or direct from Paul's mouth. At the end of the Epistle (letter), Paul would conclude with personal greetings in his own writing. [John Gill's commentary]

Timothy is present as Paul and Tertius write Romans. Did Timothy have any influence over the final text? If so, what was that influence? Was any text in Romans written by Timothy? trivialdevotion/tertius

I, Tertius, the one writing this letter for Paul, send my greetings, too, as one of the Lord's followers

ROMANS 16:22

Paul, write this greeting in my own hand. Remember my chains. Grace be with you.

COLOSSIANS 4:18

I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.

2THESSALONIANS 3:17

I, Paul, write this greeting in my own hand.

1CORINTHIANS 16:21

Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.

ROMANS 16:21

Paul's Letter, Romans is forged and interpolated Bible Scholars
'Interpolation' is where a Word, Verse, Passage or even entire Chapter was added to Paul's Letter, often many years after Paul had written, disseminated it or died. Bible Scholars who hold the view that Paul's Letter is interpolated include:

1:3-4 Loisy (1935: 9).
1:18-32, parts by Michelsen (1876); Couchoud (1926); Harrison (1936:298f.); Carrington (1939); Hawkins (1941); O'Neill (1975: 40-45, continues until Rom. 2:29); Munro (1983: 112f).
2:1, Bultmann (1947); Schmithals (1975, marginal note).
2:13, Schmithals (1975, marginal note).
2:14f., Weiss sees as a gloss.
2:15b-16, Sahlin (1953).
2:16, Bultmann (1947); Schmithals (1975, marginal note); Koester.
3:9-20, Hawkins (1941).
3:10-18, Weisse (1833); Pierson and Naber (1886); Michelsen (1887); van Manen (1880); Schenke and Fischer (1978: 142f.); O'Neill (1975, vv. 12-18).
3:23-26, Hawkins (1941).
3:24/25-26, Talbert (1966).
4:1 and 4:17b, Schenke and Fischer (1978: 144) make the complicated suggestion that 4:17b really belongs at the end of 4:1. Weisse omits4:1.
5:1, Schmithals (1975, probably redactional).
5:5-10, Sahlin (1953) accepts in order 5, 8, 6, 9, 10; Schenke and Fischer (1978: 144) agree.
5:6-7, Keck (1979: 237-38); Schmithals (1975, marginal note).
5:7 Semler (1810) thinks added later.
5:12-21, Barnes (1947: 239); O'Neill (1975: 96-107).
6:17b, Bultmann (1947); Schmithals (1975, marginal note).
7:25b, Bultmann; Schmithals (1975, marginal note).
8:1. Weisse omits; Bultmann (1947); Schmithals (1975, marginal note).
10:17, Bultmann (1947); Schmithals (1975, marginal note).
13:1-7, Pallis (1920); Loisy (1922: 104, 128; 1935: 30-31; 1936: 287); Windisch (1931); cf. Barnikol (1931b); Eggenberger (1945); Barnes (1947: 302, possibly); Kallas (1964-65); Munro (1983: 56f., 65-67); Sahlin (1953); Bultmann (1947).
15 and 16 together, Baur (1836b; 1849; 1845); Schwegler (1846: I, 296); Zeller (1854: 488); Volkmar (1856; 1875: xvff., 129ff.); Lucht (1871); Ryder (1898); Smith (1901); Scholten (1876); Davidson (1882: 125-28; 1894: 126-31).
15:4b, Schmithals (1975, redactional).
16 as a whole, Weiss (1872); Hawkins (1941); Knox (1954); Friedrich (1961).
16:17-20, Volkmar (1875); Pfleiderer (1887: 145).
16:17-18, Loisy (1935: 29).
16:24, Cranfield; Mangold (1884).
16:25-27, Reiche (1833); Krehl (1845); Delitzsch (1849); Davidson (1868:134-37; 1882:118-21; 1894:120-23); Lucht (1871); Hilgenfeld (1872: 469ff.; 1875:326f.); Pfleiderer (1873: 314); Seyerlen (1874); Volkmar (1875); Schultz (1876); Mangold (1884: 44-81); Bruckner; Lipsius; von Weizsacker (1886: 334); Ji.ilicher (1894: 71); Corssen (1909: 1-45); Lake (1914: 359f.); Wendland (1912: 351); Weiss (1917: 534); Burton (1921: 509); Loisy(1922: 106, 134); Harnack (1931); Barnikol (1931a; 1933:116-48); Dodd (1932: 245); Manson (1948); Gaugler (1945); Zuntz (1953); Michel (1955: 19f.); Barrett (1958: 10-13, 286); Friedrich in RGG3 V, 1138; Beare (1962b: 112f.); Marxsen (1964); Fuller (1966: 56); Fitzmyer in Brown, Fitzmyer and Murphy (eds) (1990: 292); Bornkamm (1969); Lohse (1972); Kasemann (1973); Cranfield (1975:6-9); Schmithals (1975); Vielhauer (1975: 187f.); Gamble (1977: 107-10, 123f.); Schenke and Fischer (1978: I, 136f.); Elliot (1981); Dunn (1988: 912f.); Ziesler (1989: 25); Donfried (1970); Kamiah (1956).

vridar/list-of-scholars-believing-pauls-letters-we..

Romans 15
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