Scripture: John 18

John
Chapter: 18

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When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

JOHN 18:1

6 of 40

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

JOHN 18:2

7 of 40

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

JOHN 18:3

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Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

JOHN 18:4

9 of 40

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

JOHN 18:5

10 of 40

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

JOHN 18:6

11 of 40

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

JOHN 18:7

12 of 40

Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

JOHN 18:8

13 of 40

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

JOHN 18:9

14 of 40

Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

JOHN 18:10

15 of 40

Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

JOHN 18:11

16 of 40

Then the band and the captain and officers of the Jews took Jesus, and bound him,

JOHN 18:12

17 of 40

And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

JOHN 18:13

18 of 40

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

JOHN 18:14

19 of 40

And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

JOHN 18:15

20 of 40

But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

JOHN 18:16

21 of 40

Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

JOHN 18:17

22 of 40

And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

JOHN 18:18

23 of 40

The high priest then asked Jesus of his disciples, and of his doctrine.

JOHN 18:19

24 of 40

Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

JOHN 18:20

25 of 40

Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

JOHN 18:21

26 of 40

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

JOHN 18:22

27 of 40

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

JOHN 18:23

28 of 40

Now Annas had sent him bound unto Caiaphas the high priest.

JOHN 18:24

29 of 40

And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

JOHN 18:25

30 of 40

One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

JOHN 18:26

31 of 40

Peter then denied again: and immediately the cock crew.

JOHN 18:27

32 of 40

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

JOHN 18:28

33 of 40

Pilate then went out unto them, and said, What accusation bring ye against this man?

JOHN 18:29

34 of 40

They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

JOHN 18:30

35 of 40

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

JOHN 18:31

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That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

JOHN 18:32

37 of 40

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

JOHN 18:33

38 of 40

Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

JOHN 18:34

39 of 40

Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

JOHN 18:35

40 of 40

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

JOHN 18:36

41 of 40

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

JOHN 18:37

42 of 40

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

JOHN 18:38

43 of 40

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

JOHN 18:39

44 of 40

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

JOHN 18:40

45 of 40

Chapter:
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John 18
CHURCH FATHERS: 17

1. Clement of Rome | CHURCH FATHER 97 AD

W Pope_Clement_I

John was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)

2. Ignatius of Antioch | CHURCH FATHER 110 AD

W Ignatius_of_Antioch

John was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)

3. Barnabas | CHURCH FATHER 130 AD

W Barnabas

John was REJECTED (0%) by Barnabas
(No mention; no quotes; opinion unknown)

4. Hermas | CHURCH FATHER 140 AD

W Hermas_(freedman)

John was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)

5. Papias of Hierapolis | CHURCH FATHER 140 AD

W Papias_of_Hierapolis

John was APPROVED (75%) by Papias of Hierapolis
(Citation; approving quotation; alluded to; acceptable with changes)

6. Polycarp | CHURCH FATHER 150 AD

W Polycarp

John was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)

7. Didache | CHURCH FATHER 150 AD

W Didache

John was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)

8. Diognetus | CHURCH FATHER 150 AD

W Epistle_to_Diognetus

John was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)

9. Justin Martyr | CHURCH FATHER 155 AD

W Justin_Martyr

John was FULLY ACCEPTED (100%) by Justin Martyr
(Fully accepted; true scripture; quoted approvingly)

10. Irenaeous | CHURCH FATHER 202 AD

W Irenaeus

John was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)

11. Clement of Alexandria | CHURCH FATHER 215 AD

W Clement_of_Alexandria

John was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)

12. Tertullian | CHURCH FATHER 220 AD

W Tertullian

John was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)

13. Origen | CHURCH FATHER 254 AD

W Origen

John was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)

14. Eusebius of Caesarea | CHURCH FATHER 340 AD

W Eusebius

John was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)

15. Athanasius of Alexandria | CHURCH FATHER 367 AD

W Athanasius_of_Alexandria

John was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)

16. Cyril of Jerusalem | CHURCH FATHER 386 AD

W Cyril_of_Jerusalem

John was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)

17. Augustine of Hippo | CHURCH FATHER 400 AD

W Augustine of Hippo

John was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)

John 18
BIBLE CANON: 5

A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.

W Biblical_canon

1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion

W Marcion_of_Sinope

John was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)

2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian

W Muratorian_fragment

John was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)

3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons

W Canons_of_the_Apostles

John was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)

4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham

W Theodor_Mommsen

John was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)

5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.

W Council_of_Rome

John was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)

John 18
TEXTUAL CRITICISM

It is impossible to think that Jesus spent his short ministry teaching in two such completely different ways, conveying such different contents, and there were simply two traditions, each going back to Jesus, one transmitting 50% of what he said and another one the other 50%, with almost no overlaps. Consequently, for the last 150 or so years scholars have had to choose.

They have almost unanimously, and I think entirely correctly, concluded that the teaching of the historical Jesus is to be sought in the synoptic gospels and that [Gospel of] John represents an advanced theological development, in which meditations on the person and work of Christ are presented in the first person, as if Jesus said them.

E.P. Sanders, The Historical Figure Of Jesus, 1993, Penguin Books, pp. 70-71

John 18
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