Scripture: Luke 13

Luke
Chapter: 13

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There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

LUKE 13:1

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And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

LUKE 13:2

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I tell you, Nay: but, except ye repent, ye shall all likewise perish.

LUKE 13:3

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Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

LUKE 13:4

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I tell you, Nay: but, except ye repent, ye shall all likewise perish.

LUKE 13:5

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He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

LUKE 13:6

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Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

LUKE 13:7

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And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

LUKE 13:8

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And if it bear fruit, well: and if not, then after that thou shalt cut it down.

LUKE 13:9

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And he was teaching in one of the synagogues on the sabbath.

LUKE 13:10

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And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

LUKE 13:11

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And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

LUKE 13:12

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And he laid his hands on her: and immediately she was made straight, and glorified God.

LUKE 13:13

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And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

LUKE 13:14

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The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

LUKE 13:15

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And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

LUKE 13:16

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And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

LUKE 13:17

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Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

LUKE 13:18

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It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

LUKE 13:19

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And again he said, Whereunto shall I liken the kingdom of God?

LUKE 13:20

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It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

LUKE 13:21

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And he went through the cities and villages, teaching, and journeying toward Jerusalem.

LUKE 13:22

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Then said one unto him, Lord, are there few that be saved? And he said unto them,

LUKE 13:23

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Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

LUKE 13:24

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When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

LUKE 13:25

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Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

LUKE 13:26

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But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

LUKE 13:27

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There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

LUKE 13:28

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And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

LUKE 13:29

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And, behold, there are last which shall be first, and there are first which shall be last.

LUKE 13:30

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The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

LUKE 13:31

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And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

LUKE 13:32

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Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

LUKE 13:33

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O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

LUKE 13:34

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Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

LUKE 13:35

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Luke 13
CHURCH FATHERS: 17

1. Clement of Rome | CHURCH FATHER 97 AD

W Pope_Clement_I

Luke was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)

2. Ignatius of Antioch | CHURCH FATHER 110 AD

W Ignatius_of_Antioch

Luke was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)

3. Barnabas | CHURCH FATHER 130 AD

W Barnabas

Luke was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)

4. Hermas | CHURCH FATHER 140 AD

W Hermas_(freedman)

Luke was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)

5. Papias of Hierapolis | CHURCH FATHER 140 AD

W Papias_of_Hierapolis

Luke was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)

6. Polycarp | CHURCH FATHER 150 AD

W Polycarp

Luke was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)

7. Didache | CHURCH FATHER 150 AD

W Didache

Luke was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)

8. Diognetus | CHURCH FATHER 150 AD

W Epistle_to_Diognetus

Luke was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)

9. Justin Martyr | CHURCH FATHER 155 AD

W Justin_Martyr

Luke was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)

10. Irenaeous | CHURCH FATHER 202 AD

W Irenaeus

Luke was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)

11. Clement of Alexandria | CHURCH FATHER 215 AD

W Clement_of_Alexandria

Luke was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)

12. Tertullian | CHURCH FATHER 220 AD

W Tertullian

Luke was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)

13. Origen | CHURCH FATHER 254 AD

W Origen

Luke was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)

14. Eusebius of Caesarea | CHURCH FATHER 340 AD

W Eusebius

Luke was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)

15. Athanasius of Alexandria | CHURCH FATHER 367 AD

W Athanasius_of_Alexandria

Luke was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)

16. Cyril of Jerusalem | CHURCH FATHER 386 AD

W Cyril_of_Jerusalem

Luke was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)

17. Augustine of Hippo | CHURCH FATHER 400 AD

W Augustine of Hippo

Luke was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)

Luke 13
BIBLE CANON: 5

A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.

W Biblical_canon

1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion

W Marcion_of_Sinope

Luke was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)

2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian

W Muratorian_fragment

Luke was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)

3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons

W Canons_of_the_Apostles

Luke was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)

4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham

W Theodor_Mommsen

Luke was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)

5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.

W Council_of_Rome

Luke was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)

Luke 13
TEXTUAL CRITICISM

Bible Translations: Missing/Disputed Verse

Two men shall be in the field; the one shall be taken, and the other left

LUKE 17:37

KJV - King James Bible Displayed as above
NIV - New International Bible Missing Verse
RSV - Revised Standard Bible Missing Verse

Textual Criticism
Luke 1:17-9:2 Luke 9:26-14:5 Luke 15:16-24:52

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Luke 13
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Luke 13

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