Ibn Majah 32

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Ibn Majah
Chapter: 32
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It was narrated that `Aishah said:

"The Messenger of Allah (Peach be upon him) prayedin a Khamisah* that had markings on it. Then he said: `Thesemarkings distracted me. Take it to Abu Jahm and bring me anAnbijaniyyah.'"**
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It was narrated that Abu Burdah said:

"I entered upon `Aishah and shebrought out to me a thick waist wrap of the type made in Yemen, andone of these cloaks that are called Mulabbadah,* and she swore to methat the Messenger of Allah (Peach be upon him) had passed away in them."
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It was narrated from `Ubadah bin Samit that the Messenger of Allah(Peach be upon him)prayed in a Shamlah tied with a knot.
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It was narrated that Anas bin Malik said:

"I was with the MessengerofAllah (Peach be upon him) and over him was a Najrani upper wrap with a thickborder."
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It was narrated that `Aishah said:

"I never saw the Messenger of Allah(Peach be upon him) insulting anyone, and no garment was ever folded up forhim."*
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It was narrated from Sahl bin Sa'd Sa'idi that a woman came to the Messenger of Allah (Peach be upon him) with a woven sheet - he said:

* "Whattype ofwoven sheet?" He said: "A Shamlah." She said: "OMessenger of Allah, Ihave woven this with my own hands for you towear." The Messenger of Allah (Peach be upon him) took it, since he needed it. Hecame out to us wearing itas a lower wrap. So-and-so the son ofso-and-so." - a man whose namehe told that day - said: "OMessenger of Allah, how beautiful thissheet is! Let me wear it."He said: "Yes." When he went inside hefolded it up and sent itto him. The people said to him: "By Allah,you have not done well.The Prophet (Peach be upon him) wore it because he neededit, then you asked forit, and you knew that he would not refuseanyone who asked him forsomething." He said: "By Allah, I did not askfor it so that Icould wear it, rather I asked for it so that it couldbe my shroud."Sahl said: "And it became his shroud the day he died."
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It was narrated that Anas said:

"The Messenger of Allah (Peach be upon him) worewooland sandals, and he wore coarse, rough garments."
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It was narrated that Abu Umamah said:

"Umar bin Khattab put on a newgarment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi`awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who hasclothed me in something with which I conceal my nakedness and adornmyself in my life). Then he said: `I heard the Messenger of Allah(Peach be upon him) say: "Whoever puts on a new garment and says: Al-hamdulillahil-ladhi kasani ma uwari bihi `awrati, wa atajammalu bihi fihayati(Praise be to Allah Who has clothed me in something with whichIconceal my nakedness and adorn myself in my life), then takes thegarment that has worn out, or that he had taken off and gives it incharity, he will be under the shelter, protection and care of Allah,whether he lives or dies.' He said this three times."
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It was narrated from Ibn `Umar that the Messenger of Allah (Peach be upon him) saw`Umawwearing a white shirt and he said:

"Is this garment of yourswashedor a new one?" He said: "Rather it has been washed." He said:"Ilbas jadida, wa `ish hamida, wa mut shahida (May you wear newclothes, live a good life and die as martyr)."
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It was narrated from Abu Sa'eed Al-Khudri that the Prophet (Peach be upon him)forbadetwo kinds of dress. Those two types of dress are Ishtimalus-Samma'*and Ihtiba' in a single garment, with no part of it upon hisprivate part.**
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It was narrated from Abu Hurairah that the Messenger of Allah (Peach be upon him)forbadetwo kinds of dress:

Ishtimalus-Samma' and Ihtiba', exposingone'sprivate part to the sky.
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It was narrated that `Aishah said:

"The Messenger of Allah (Peach be upon him)forbadetwo kinds of dress: Ishtimalus-Samma' and Ihtiba' in onegarment,when you are exposing your private part to the sky."
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It was narrated from Abu Burdah that his father said to him:

"O myson, ifonly you could have seen us when we were with the Messenger of Allah(Peach be upon him), when rain fell on us; you would have thought that wesmelledlike sheep."
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It was narrated that `Ubadah bin Samit said:

"The Messenger of Allah(Peach be upon him) came out to us one day, wearing a Roman cloak of wool withnarrow sleeves. He led us in prayer wearing that, and nothing else."
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It was narrated from Salman Farisi that the Messenger of Allah (Peach be upon him)performed ablution, then he turned his woolen cloak that he waswearing inside out and wiped his face with it.
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It was narrated that Anas bin Malik said:

"I saw the Messenger of Allah(Peach be upon him) marking sheep on their ears, and I saw him wearing a cloakaround his wrist."
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It was narrated from Ibn `Abbas that the Messenger of Allah (Peach be upon him) said:

"The best of your garments are the white ones, so wear them andshroud your dead in them."
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It was narrated from Samurah bin Jundab that the Messenger of Allah(Peach be upon him) said:

"Wear white garments, for they are purer and better."
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It was narrated from Abu Darda' that the Messenger of Allah (Peach be upon him) said:

"The best of that in which you visit Allah in your graves andyourmosque is white (garments)."*
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It was narrated from Ibn `Umar that the Messenger of Allah (Peach be upon him) said:

"Whoever lets his garment drag out of pride, Allah will not lookathim on the Day of Resurrection."
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It was narrated from `Atiyyah, that Abu Sa'eed said:

"The MessengerofAllah (Peach be upon him) said: `Whoever lets his lower wrap drag out of pride,Allah will not look at him on the Day of Resurrection."
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It was narrated that a young man of Quriash passed by Abu Hurairahwith hiscloak dragging. He said:

"O my nephew! I heard the MessengerofAllah (Peach be upon him) saying `Whoever let his garment drag out of pride,Allah will not look at him on the Day of Resurrection.'"
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It was narrated that Hudhaifah said:

"The Messenger of Allah (Peach be upon him)tookhold of the lower part of my calf or his calf and said: `This iswhere the lower wrap should come to. If you insist, then lower, andifyou insist, then lower, but the lower wrap has no right to (cometo)the ankle.'"
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It was narrated from `Ala bin `Abdur-Rahman that his father said:

"Isaid to Abu Sa'eed: `Did you hear anything from the Messenger of Allah(Peach be upon him) concerning the lower wrap?' He said: `Yes. I heardthe Messengerof Allah (Peach be upon him) say: `The lower wrap of the believershould come tomid-calf, but there is no sin on him if it comesbetween that pointand the ankle. But whatever is lower than theankle is in the Fire.'And he said three times: `Allah will notlook at the one who lets hislower wrap drag out of vanity.'"
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It was narrated from Mughirah bin Shu'bah that the Messenger of Allah(Peach be upon him) said:

"O Sufyan bin Sahl, do not let your garment hang, forAllah does not like those who let their garments hang below theankles.'"
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It was narrated that Umm Salamah said:

There was no garment morebeloved tothe Messenger of Allah (Peach be upon him) than the shirt."
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It was narrated from Salim, from his father, that the Prophet (Peach be upon him) said:

"Hanging down may apply to the waist wrap, shirt or turban.Whoeverlets any of these drag out of pride, Allah will not look athim onthe Day of Resurrection."
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It was narrated that Ibn `Abbas said:

"The Messenger of Allah (Peach be upon him)usedto wear a shirt that was short in the sleeves and length."
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Mu'awiyah bin Qurrah narrated that his father said:

"I came tothe Messenger of Allah (Peach be upon him) and gave him my pledge, and the buttonsofhis shirt were undone."
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It was narrated that Suwaid bin Qais said:

"The Prophet (Peach be upon him) came tousand haggled with us over the price of trousers."
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It was narrated that Umm Salamah said:

"The Messenger of Allah (Peach be upon him)wasasked about how long a woman's hem should hang down. He said: `Ahand span.' I said: `But then (her legs and feet) will beuncovered.'He said: `Then a forearm's length, but no more thanthat.'"
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It was narrated from Ibn `Umar:

"The wives of the Prophet (Peach be upon him) wereallowed to let their hems hang down, so they used to come to us andwewould measure one forearms length for them with a reed."
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It was narrated from Abu Hurairah that the Prophet (Peach be upon him) said toFatimah, orto Umm Salamah:

"Let your hem down one forearm's length."
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It was narrated from `Aishah that the Prophet (Peach be upon him) said, concerninghowlong a woman's hem should hang down:

"A hand span." `Aishahsaid:"This may show her calves." He said: "Then a forearm'slength."
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It was narrated from Ja'far bin `Amr bin Huraith that his fathersaid:

"I saw the Prophet (Peach be upon him) delivering a sermon on the pulpit,wearinga black turban."
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It was narrated from Jabir that the Prophet (Peach be upon him) entered Makkahwearing ablack turban.
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It was narrated from Ibn `Umar that the Prophet (Peach be upon him) entered(Makkah), onthe Day of the Conquest of Makkah, wearing a blackturban.
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Ja'farbin `Amr bin Huraith narrated that his father said:

"It is asifI can see the Messenger of Allah (Peach be upon him), wearing a black turban,withthe ends hanging down his shoulders."
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It was narrated from Anas bin Malik that the Messenger of Allah (Peach be upon him) said:

"Whoever wears silk in this world will not wear it in theHereafter."
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It was narrated that Bara' bin `Azib said:

"The Messenger of Allah(Peach be upon him) forbade brocade, silk, and embroidered brocade."
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It was narrated that Hudhaifah said:

"The Messenger of Allah (Peach be upon him)forbadewearing silk and gold. He said: `They are for them in thisworldand for us in the Hereafter.'"
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It was narrated from `Abdullah bin `Umar that `Umar bin Khattab saw asilken two piece suit (being offered for sale). He said:

"OMessengerof Allah, why don't you buy this two piece suit (to wearfor meeting)the delegations, and on Fridays?" The Messenger of Allah (Peach be upon him) said:"This is only worn by one who has no share in theHereafter."
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It was narrated from Anas bin Malik that the Messenger of Allah (Peach be upon him)granted a concession to Zubair bin `Awwam and `Abdur-Rahman bin`Auf,allowing them to wear silk shirts, because of a rash theyweresuffering from.
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It was narrated from `Umar that he used to forbid silk and brocade,exceptfor what was like this:

Then he gestured with his finger, thenasecond, and a third, and a fourth (i.e., the width of four fingers),and he said: "The Messenger of Allah (Peach be upon him) used to forbid it."
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It was narrated that Abu `Umar, the freed slave of Asma', said:

"IsawIbn `Umar buying a turban that had some markings, then he calledfor a pair of scissors and cut that off. I entered upon Asma' andmentioned that to her, and she said: `May `Abdullah perish, Ogirl!Give me the garment of the Messenger of Allah (Peach be upon him).' Agarment wasbrought that was hemmed with brocade on the sleeves,necklines andopenings (at the front and back)."
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`Alibin Abu Talib said:

"The Messenger of Allah (Peach be upon him) took hold ofsomesilk in his left hand and some gold in his right, then he raisedhishands and said: `These two are forbidden for the males of mynation, and permitted to the females.'"
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It was narrated from `Ali that a two-piece suit hemmed with silk,eitheron the wrap or the weft,* was given to the Messenger of Allah(Peach be upon him),and he sent them to me (`Ali). I came to him and said:

"OMessenger of Allah, what should I do with these? Shall I wear them?"He said: "No, rather make them into head-cloths and give them totheFatimahs."**
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It was narrated that `Abdullah bin `Umar said:

"The Messenger of Allah(Peach be upon him) came out to us, and in one of his hands was a garment ofsilkand in the other was some gold. He said: `These are forbidden tothe males of my nation and permitted to the females.'"
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It was narrated that Anas said:

"I saw Zainab the daughter of the Messenger of Allah (Peach be upon him) wearing a shirt of Siyara' silk.*
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It was narrated that Bara' said:

"I never saw anyone more handsomethenthe Messenger of Allah (Peach be upon him), with his hair combed, wearing a redtwo-piece suit."
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`Abdullah bin Buraidah narrated that his father told him:

I saw the Messenger of Allah (Peach be upon him) delivering a sermon, and Hasan and Husaincame forward, wearing red shirts, stumbling and getting up again. TheProphet (Peach be upon him) stepped down, picked them up and put them in his lap.Then he said: "Allah and His Messenger have spoken the truth. `Yourwealth and your children are only a trial.' [64:15] I saw these twoand I could not be patient. Then he resumed his sermon."
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It was narrated that Ibn `Umar said:

"The Messenger of Allah (Peach be upon him)forbade Al-Mufaddam."
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It was narrated that `Abdullah bin Hunain said:

"I heard `Ali say:`The Messenger of Allah (Peach be upon him) forbade me - and I do not say thatheforbade you - from wearing clothes dyed with safflower.'"
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It was narrated from `Amr bin Shu'aib, from his father, that hisgrandfather said:

"We came with the Messenger of Allah (Peach be upon him) wasThaniyyat Adhakhir. He turned to me, and I was wearing a thin cloakdyed with safflower, and said: `What is this?' And I realizedthat hedisliked it. I came to my family when they were heating theiroven andthrew it (in the oven). Then I came to him the following dayand hesaid: `O `Abdullah, what happened to the thin cloak?' Itold him (whatI had done) and he said: `Why did you not give it tosome of yourfamily to wear, for there is nothing wrong with it forwomen.'"
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It was narrated that Qais bin Sa'd said:

"The Prophet (Peach be upon him) came tousand we gave him some water with which to cool down. He bathed, thenIbrought him a yellow blanket, and I saw the traces of Wars (theyellow dye) on the folds of his stomach."
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It was narrated from `Amr bin Shu'aib, from his father, that hisgrandfather said:

"The Messenger of Allah (Peach be upon him) said: `Eat anddrink,give charity and wear clothes, as long as that does notinvolve anyextravagance or vanity.'"
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It was narrated that Ibn `Umar said:

"The Messenger of Allah (Peach be upon him) said:`Whoever wears a garment of pride and vanity, Allah will clothehim, on the Day of Resurrection, in a garment of humiliation.'"
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It was narrated that `Abdullah bin `Umar said:

"The Messenger of Allah(Peach be upon him) said: `Whoever wears a garment of pride and vanity in thisworld, Allah will clothe him in a garment of humiliation on the Dayof Resurrection, then set it ablaze.'"
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It was narrated from Abu Dharr that the Prophet (Peach be upon him) said:

"Whoeverwearsa garment of pride and vanity, Allah will turn away from himuntil hetakes it off."
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It was narrated that Ibn `Abbas said:

"I heard the Messenger of Allah(Peach be upon him) say: `Any skin that has been tanned has been purified.'"
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It was narrated from Maimunah that he (meaning the Prophet (Peach be upon him))passed bya dead sheep belonging to the freed slave woman of Maimunah,that hadbeen given to her in charity. He said:

"Why don't they takeitsskin and ten it, and make us of it?" They said: "O Messenger of Allah, it is dead meat."* He said: "It is only unlawful to eatit."
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It was narrated that Salman said:

"One of the Mothers of theBelievers hada sheep that died. The Messenger of Allah (Peach be upon him) passedby it andsaid: `It would not have harmed its owners if they had madeuse ofits hide.'"
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It was narrated that `Aishah said:

"The Messenger of Allah (Peach be upon him)commanded that use should be made of the skins of dead animals, ifthey were tanned."
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It was narrated that `Abdullah bin `Ukaym said:

"There came to us aletter from the Prophet (Peach be upon him) (saying): `No not make use of theuntanned skin and sinew of dead animals.'"
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It was narrated that `Abdullah bin `Abbas said:

"The sandals of theProphet (Peach be upon him) had two thongs doubled around their straps."
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It was narrated that Anas said:

"The sandals of the Prophet (Peach be upon him) hadtwothongs."
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It was narrated from Abu Hurairah that the Messenger of Allah (Peach be upon him) said:

"When anyone of you puts on his sandals, let him start with theright, and when he takes them off, let him start with the left."
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It was narrated from Abu Hurairah that the Messenger of Allah (Peach be upon him) said;"None of you should walk in one sandal or in one leather sock.Lethim take them both off or walk in both of them."
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It was narrated that Abu Hurairah said:

"The Messenger of Allah (Peach be upon him)forbade putting on sandals whilst standing."
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It was narrated that Ibn `Umar said:

"The Prophet (Peach be upon him) forbadeputtingon sandals whilst standing."
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It was narrated from Ibn Buraidah, from his father, that an-Najashisent apair of pure black Khuff as a gift to the Prophet (Peach be upon him) of,which hewore.
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It was narrated that Abu Hurairah attributed to the Prophet (Peach be upon him):

"TheJews and the Christians do not dye (their hair), so differ fromthem."
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It was narrated from Abu Dharr that the Messenger of Allah (Peach be upon him) said:

"Thebest things with which you change gray hair are henna andKatam."*
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It was narrated that `Uthman bin Mawhab said:

"I entered upon UmmSalamah and she brought out for me a hair of the Messenger of Allah(Peach be upon him), which was dyed with henna and Katam."
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It was narrated from Jabir that he said:

"Abu Quhaifah was brought totheProphet (Peach be upon him) on the Day of the Conquest (of Makkah), and his headwas all white. The Messenger of Allah (Peach be upon him) said: `Take him to someofhis womenfolk and let them change this, but avoid black.'"
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It was narrated that Suhaib Al-Khair said:

"The Messenger of Allah(Peach be upon him) said: `The best thing with which you can dye your hair is thisblack (dye). It makes your women desire you and creates fear in thehearts of your enemies.'"
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It was narrated from Sa'eed bin Abu Sa'eed that `Ubaid bin Juraijasked Ibn `Umar:

"I see that you dye your beard yellow withWars." Ibn`Umar said: "As for my dyeing of my beard yellowwith Wars, I saw the Messenger of Allah (Peach be upon him) dyeing his beardyellow."
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It was narrated that Ibn `Abbas said:

"The Prophet (Peach be upon him) passed by amanwho had dyed his hair with henna and said: `How handsome this is!'Then he passed by another who had dyed his hair with henna and Katam,and said: `This one is more handsome than that one.' Then hepassed byanother who had dyed his hair yellow and said: `This oneis morehandsome than all of them.'"
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It was narrated that Abu Juhaifah said:

"I saw the Messenger of Allah(Peach be upon him), and this part of his hair was white" - meaning the tuft ofhairbetween the lower lip and the chin.
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It was narrated that Humaid said:

"Anas bin Malik was asked: `Did the Messenger of Allah (Peach be upon him) dye his hair?' He said: `He did not haveanywhite hair apart from approximately seventeen or twenty hairs atthefront of his beard.'"
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It was narrated that Ibn `Umar said:

"The white hair of the Prophet(Peach be upon him) numbered approximately twenty."
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It was narrated that Mujahid said:

"Umm Hani said: `When the Messengerof Allah (Peach be upon him) entered Makkah he had four braids.'"
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It was narrated that Ibn `Abbas said:

"The People of the Book used tolet their hair hang down, and the idolaters used to part their hair.The Messenger of Allah (Peach be upon him) liked to be more like the People of theBook. So the Messenger of Allah (Peach be upon him) let his forelock hang down,thenafter that he parted it."
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It was narrated that `Aishah said:

"I used to part the hair of the Messenger of Allah (Peach be upon him) behind his crown, and let his forelock hangdown."
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It was narrated that Anas said:

"The hair of the Messenger of Allah(Peach be upon him)was wavy, and (hung down) between his ears and his shoulders."
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It was narrated that `Aishah said:

"The Messenger of Allah (Peach be upon him) hadhair that came between his earlobes and his shoulders."
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It was narrated that Wa'il bin Hujr said:

"The Prophet (Peach be upon him) saw mewhenI had long hair. He said: `Bad news, bad news!' So I went awayand cut it short. Then the Prophet (Peach be upon him) saw me and said: `I didnotmean you, but this is better.'"
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It was narrated from Nafi' that Ibn `Umar said:

"The Messenger of Allah (Peach be upon him) forbade Qaza'." He (Nafi') said: "What is Qaza'?"He said:"It means shaving part of a child's head and leavinganother part."
88 of 107
It was narrated that Ibn `Umar said:

"The Messenger of Allah (Peach be upon him)forbade Qaza'."
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It was narrated that Ibn `Umar said:

"The Messenger of Allah (Peach be upon him)worea ring of silver, then he had engraved on it (the words)`MuhammadRasul Allah' (Muhammad the Messenger of Allah). And he said:`Noone should have his ring engraved like this ring of mine.'"
90 of 107
It was narrated that Anas bin Malik said:

"The Messenger of Allah(Peach be upon him)had a ring made for him, and he said: `I have had a ring madeforme and had it engraved, and no one should make a ring with similarengraving.'"
91 of 107
It was narrated from Anas bin Malik that the Messenger of Allah (Peach be upon him)wore aring of silver, in which was an Ethiopian gemstone and theinscription:

`Muhammad Rasul Allah' (Muhammad the Messenger of Allah)."
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It was narrated that `Ali said:

"The Messenger of Allah (Peach be upon him) forbadewearing gold rings."
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It was narrated that Ibn `Umar said:

"The Messenger of Allah (Peach be upon him)forbade gold rings."
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It was narrated that `Aishah the Mother of the Believers said:

"Najashisent some jewelry as a gift to the Messenger of Allah (Peach be upon him).Amongthat was a gold ring with an Ethiopian gemstone. The MessengerofAllah (Peach be upon him) picked it up with a stick - as if he found itdistasteful - or with one of his fingers, then he called for hisdaughter, Umamah bint Abul-`As, and said: `Wear this, O mydaughter.'"
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It was narrated from Ibn `Umar that the Prophet (Peach be upon him) used to wear(hisring) with the stone nearest his palm.
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It was narrated from Anas bin Malik that the Messenger of Allah (Peach be upon him)wore asilver ring with an Ethiopian gemstone, and he used to ear thestonein towards his palm.
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It was narrated from `Abdullah bin Ja'far that the Prophet (Peach be upon him) usedtowear a ring on his right hand.
98 of 107
It was narrated that `Ali said:

"The Messenger of Allah (Peach be upon him) forbademeto wear a ring on this and on this," meaning the little finger andthe thumb.
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It was narrated from Abu Talhah that the Prophet (Peach be upon him) said:

"Theangelsdo not enter a house in which there is a dog or an image."
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It was narrated from `Ali bin Abu Talib that the Prophet (Peach be upon him) said:

"Theangels do not enter a house in which there is a dog or an image."
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It was narrated that `Aishah said:

"Jibril (as) promised the Messengerof Allah (Peach be upon him) that he would come to him at a certain hour,but hewas late. The Prophet (Peach be upon him) went out and there was Jibrilstanding atthe door. He said: `What kept you from entering?' He said:`Thereis a dog in the house, and we do not enter a house in whichthere isa dog or an image.'"
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It was narrated from Abu Umamah that a woman came to the Prophet(Peach be upon him) andtold him that her husband was away on some militarycampaign. Sheasked him for permission to make an image of a palm treein herhouse, and he did not let her, or he forbade her.
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It was narrated that `Aishah said:

"I covered a small room closet ofmine, meaning, from the inside, with a curtain on which there wereimages. When the Prophet (Peach be upon him) came, he tore it down, so I made twopillows from it, and I saw the Prophet (Peach be upon him) reclining on one ofthem."
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It was narrated that `Ali said:

"The Messenger of Allah (Peach be upon him) forbaderings of gold and Al-Mitharah,"* meaning the red ones.
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It was narrated that `Amir Al-Hajri said:

"I heard Abu Raihanah, theCompanion of the Prophet (Peach be upon him) say: `The Prophet (Peach be upon him) used toforbidriding on leopard skins.'"
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It was narrated that Mu'awiyah said:

"The Messenger of Allah (Peach be upon him)usedto forbid riding on leopard skins."
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding

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MuslimProphets.com is an educational website on the Prophets of God: Noah, Abraham, Moses, Jesus and Muhammad, who established the Abrahamic faiths of Judaism, Christianity and Islam. MuslimProphets.com explores contemporary social themes through Scripture, Evidences, Photo, Video, Maps, Current Affairs, Debate and 'alternative' Views held by Theologians, Apologists, Scholars and Street Preachers. Take a Site Tour

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