Al-Tirmidhi
Chapter: 13
Chapter: 13
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'Abdullah bin Mawhab narrated that 'Uthman said to Ibn 'Umar:
"Go and judge between the people." So he said: "Perhaps you can excuse me (from that) O Commander of the Believers!" He said: "Why do you have an aversion for that when your father judged?" He said: "I heard the Messenger of Allah saying: 'Whoever was a judge and judged with justice, it still would have been better for him to have turned away from it completely.' What do I want after that?'"
"Go and judge between the people." So he said: "Perhaps you can excuse me (from that) O Commander of the Believers!" He said: "Why do you have an aversion for that when your father judged?" He said: "I heard the Messenger of Allah saying: 'Whoever was a judge and judged with justice, it still would have been better for him to have turned away from it completely.' What do I want after that?'"
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[Ibn Buraidah narrated from his father that the Prophet (Peace be upon him) said:
"The judges are three: Two judges that are in the Fire, and a judge that is in Paradise. A man who judges without the truth, and he knows that. This one is in the Fire. One who judges while not knowing, ruining the rights of the people. So he is in the Fire. A judge who judges with the truth, that is the one in Paradise."]
"The judges are three: Two judges that are in the Fire, and a judge that is in Paradise. A man who judges without the truth, and he knows that. This one is in the Fire. One who judges while not knowing, ruining the rights of the people. So he is in the Fire. A judge who judges with the truth, that is the one in Paradise."]
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Anas bin Malik narrated that the Messenger of Allah (sallAllahu Alayhi wa sallam) said:
"Whoever asks for a position as a judge, then he left on his own. And whoever is forced onto it, Allah sends an angel down to him so that he can be correct."
"Whoever asks for a position as a judge, then he left on his own. And whoever is forced onto it, Allah sends an angel down to him so that he can be correct."
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Anas narrated that the Prophet (Peace be upon him) said:
"Whoever seeks to be a judge, and asks others to intercede for him with it, then he will be left on his own. And whoever is coerced into it, Allah sends an angel down to him so that he can be correct."
"Whoever seeks to be a judge, and asks others to intercede for him with it, then he will be left on his own. And whoever is coerced into it, Allah sends an angel down to him so that he can be correct."
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Abu Hurairah narrated that the Messenger of Allah (Peace be upon him) said:
"Whoever takes the responsibility of judge, or is appointed as judge between the people, then he has been slaughtered without a knife."
"Whoever takes the responsibility of judge, or is appointed as judge between the people, then he has been slaughtered without a knife."
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Abu Hurairah narrated that the Messenger of Allah (Peace be upon him) said:
"When the judge passes a judgement in which he strived and was correct, then he receives two rewards. And when he judges and is mistaken, the he receives one reward."
"When the judge passes a judgement in which he strived and was correct, then he receives two rewards. And when he judges and is mistaken, the he receives one reward."
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Some men who were companions of Mu'adh narrated from Mu'adh that the Messenger of Allah (Peace be upon him) sent Mu'adh to Yemen, so he (Peace be upon him) said:
"How will you judge?" He said: "I will judge according to what is in Allah's Book." He said: "If it is not in Allah's Book ?" He said: "Then with the Sunnah of the Messenger of Allah (Peace be upon him)." He said: "If it is not in the Sunnah of Messenger of Allah (Peace be upon him)?" He said: "I will give in my view." He said: "All praise is due to Allah, the One Who made the messenger of the Messenger of Allah suitable."
"How will you judge?" He said: "I will judge according to what is in Allah's Book." He said: "If it is not in Allah's Book ?" He said: "Then with the Sunnah of the Messenger of Allah (Peace be upon him)." He said: "If it is not in the Sunnah of Messenger of Allah (Peace be upon him)?" He said: "I will give in my view." He said: "All praise is due to Allah, the One Who made the messenger of the Messenger of Allah suitable."
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(Another chain of narrators) from some people from the inhabitants of Hims, from Mu'adh, from the Prophet (Peace be upon him), with similar.
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Abu Sa'eed narrated that the Messenger of Allah (Peace be upon him) said:
"Indeed, the most beloved of people to Allah on the Day of Judgement, and the nearest to Him in the status is the just Imam. And the most hated of people to Allah and the furthest from Him in status is the oppressive Imam."
"Indeed, the most beloved of people to Allah on the Day of Judgement, and the nearest to Him in the status is the just Imam. And the most hated of people to Allah and the furthest from Him in status is the oppressive Imam."
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['Abdullah] Ibn Abi Al-Awfa narrated that the Messenger of Allah (Peace be upon him) said:
"[Indeed] Allah is with the judge as long as he is not unjust. So when he is unjust, He leaves him and he is attended by Shaitan."
"[Indeed] Allah is with the judge as long as he is not unjust. So when he is unjust, He leaves him and he is attended by Shaitan."
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'Ali narrated:
"The Messenger of Allah (Peace be upon him) said to me: 'When two men come to you seeking judgement, do not judge for the first until you have heard the statement of the other. Soon you will know how to judge.'"
'Ali said: "I did not err since then."
"The Messenger of Allah (Peace be upon him) said to me: 'When two men come to you seeking judgement, do not judge for the first until you have heard the statement of the other. Soon you will know how to judge.'"
'Ali said: "I did not err since then."
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Abul-Hasan narrated that 'Amr bin Murrah said to Mu'awiyah:
"I heard the Messenger of Allah (Peace be upon him) saying: 'No Imam closes his door on one in need, dire straits and poverty, except that Allah closes the gates of the Heavens from his dire straits, his needs, and his poverty.' So Mu'awiyah appointed a man to look after the needs of the people."
"I heard the Messenger of Allah (Peace be upon him) saying: 'No Imam closes his door on one in need, dire straits and poverty, except that Allah closes the gates of the Heavens from his dire straits, his needs, and his poverty.' So Mu'awiyah appointed a man to look after the needs of the people."
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(Another chain) from Abu Maryam the Companion of the Prophet (Peace be upon him), from the Prophet (Peace be upon him).
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'Abdur-Rahman bin Abi Bakrah narrated:
"My father wrote to 'Ubaidullah bin Abi Bakrah who was a judge: "Do not pass a judgement between two people while you are angry, for indeed I heard the Messenger of Allah (Peace be upon him) saying: 'The judge should not judge between two people while he is angry.'"
"My father wrote to 'Ubaidullah bin Abi Bakrah who was a judge: "Do not pass a judgement between two people while you are angry, for indeed I heard the Messenger of Allah (Peace be upon him) saying: 'The judge should not judge between two people while he is angry.'"
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Mu'adh bin Jabal narrated:
"The Messenger of Allah (Peace be upon him) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: 'Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.'"
"The Messenger of Allah (Peace be upon him) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: 'Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.'"
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Abu Hurairah narrated:
"The Messenger of Allah (Peace be upon him) cursed the one who bribes and the one who takes a bribe for a judgement."
"The Messenger of Allah (Peace be upon him) cursed the one who bribes and the one who takes a bribe for a judgement."
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'Abdullah bin 'Amr narrated:
"The Messenger of Allah (Peace be upon him) cursed the one who bribes and the one who takes a bribe."
"The Messenger of Allah (Peace be upon him) cursed the one who bribes and the one who takes a bribe."
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Anas bin Malik narrated that Messenger of Allah (Peace be upon him) said:
"If trotter (lacking meat) were given to me I would accept it, and if I was invited to (a meal of) it I would accept."
"If trotter (lacking meat) were given to me I would accept it, and if I was invited to (a meal of) it I would accept."
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Umm Salamah narrated that the Messenger of Allah (Peace be upon him) said:
"Indeed you come to me with your disputes, and I am only a human being, perhaps one of you is more eloquent at presenting his argument than the other. If I judge for one of you, giving him something from the rights of his brother, then it is only a piece of the Fire that I am giving him, so do not take anything from it."
"Indeed you come to me with your disputes, and I am only a human being, perhaps one of you is more eloquent at presenting his argument than the other. If I judge for one of you, giving him something from the rights of his brother, then it is only a piece of the Fire that I am giving him, so do not take anything from it."
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'Alqamah bin Wa'il [bin Hujr] narrated from his father who said:
"A man from Hadramawt and a man from Kindah came to the Prophet (Peace be upon him). The Hadrami said: 'O Messenger of Allah! This person took some land of mine.' The Kindi said:'It is my land, It is in my possession, and he has no right to it.' So the Prophet (Peace be upon him) said to the Hadrami:'Do you have proof?' He said: 'No.' He said: 'Then you will have the oath.' He said: 'O Messenger of Allah! This man is a liar, it makes not difference what he takes an oath for, he is not ashamed of doing anything!' He said: 'There is nothing you deserve from him except that.' He said: So the man was left to take an oath for it, and in the meantime, the Messenger of Allah (Peace be upon him) said: 'If he takes an oath [for your property] to wrongfully consume it, He will meet Allah while He is angry with him."
"A man from Hadramawt and a man from Kindah came to the Prophet (Peace be upon him). The Hadrami said: 'O Messenger of Allah! This person took some land of mine.' The Kindi said:'It is my land, It is in my possession, and he has no right to it.' So the Prophet (Peace be upon him) said to the Hadrami:'Do you have proof?' He said: 'No.' He said: 'Then you will have the oath.' He said: 'O Messenger of Allah! This man is a liar, it makes not difference what he takes an oath for, he is not ashamed of doing anything!' He said: 'There is nothing you deserve from him except that.' He said: So the man was left to take an oath for it, and in the meantime, the Messenger of Allah (Peace be upon him) said: 'If he takes an oath [for your property] to wrongfully consume it, He will meet Allah while He is angry with him."
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'Amr bin Shu'aib narrated from his father, from his grandfather, that during a Khutbah, the Prophet (Peace be upon him) said:
"The proof is due from the claimant, and the oath is due from the one the claim is made against."
"The proof is due from the claimant, and the oath is due from the one the claim is made against."
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Ibn 'Abbas narrated that the Messenger of Allah (Peace be upon him) judged that the oath is due from the one the claim is made against.
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Abu Hurairah narrated:
"The Messenger of Allah (Peace be upon him) passed judgement based on an oath along with one witness." Rabi'ah (one of the narrators) said: "A son of Ibn Sa'd bin 'Ubadah informed me saying: 'We found in a book of Sa'd that the Prophet (Peace be upon him) passed judgement based on an oath along with a witness.'"
"The Messenger of Allah (Peace be upon him) passed judgement based on an oath along with one witness." Rabi'ah (one of the narrators) said: "A son of Ibn Sa'd bin 'Ubadah informed me saying: 'We found in a book of Sa'd that the Prophet (Peace be upon him) passed judgement based on an oath along with a witness.'"
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Jabir narrated:
"The Prophet (Peace be upon him) passed judgement based on oath along with a witness."
"The Prophet (Peace be upon him) passed judgement based on oath along with a witness."
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Ja'far bin Muhammad narrated from his father:
"The Prophet (Peace be upon him) passed judgement based on an oath along with one witness." He said: "And 'Ali judged between you based on it."
"The Prophet (Peace be upon him) passed judgement based on an oath along with one witness." He said: "And 'Ali judged between you based on it."
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Ibn 'Umar narrated that the Prophet (Peace be upon him) said:
"Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed.'"
"Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed.'"
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Salim narrated from his father that the Prophet (Peace be upon him) said:
"Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth."
"Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth."
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Abu Hurairah narrated that the Messenger of Allah (Peace be upon him) said:
"Whoever frees a portion" or he said: "a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him."
(Another chain) similar, and he said: "a part".
"Whoever frees a portion" or he said: "a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him."
(Another chain) similar, and he said: "a part".
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Samurah narrated that the Prophet (Peace be upon him) said:
"The lifelong gift is permitted for its inhabitant" or:"is an inheritance for its inhabitant."
"The lifelong gift is permitted for its inhabitant" or:"is an inheritance for its inhabitant."
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Jabir narrated that the Prophet (Peace be upon him) said:
"Whichever man is given a lifelong gift for himself and his offspring, then it belongs to the one whom it was given, it does not return to the one who gave it, for he has given a gift which shall be included in the inheritance."
"Whichever man is given a lifelong gift for himself and his offspring, then it belongs to the one whom it was given, it does not return to the one who gave it, for he has given a gift which shall be included in the inheritance."
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Jabir narrated that the Messenger of Allah (Peace be upon him) said:
"The lifelong gift is permitted for its inhabitant, and the Ruqba is permitted for its inhabitant."
"The lifelong gift is permitted for its inhabitant, and the Ruqba is permitted for its inhabitant."
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Kathir bin 'Amr bin 'Awf Al-Muzani narrated from his father, from his grandfather, that the Messenger of Allah (Peace be upon him) said:
"Reconciliation is allowed among the Muslims, except for reconciliation that makes the lawful unlawful, or the unlawful lawful. And the Muslims will be held to their conditions, except the conditions that make the lawful unlawful, or the unlawful lawful."
"Reconciliation is allowed among the Muslims, except for reconciliation that makes the lawful unlawful, or the unlawful lawful. And the Muslims will be held to their conditions, except the conditions that make the lawful unlawful, or the unlawful lawful."
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Al-A`raj narrated from Abu Hurairah, saying:
"I heard him saying: 'the Messenger of Allah (Peace be upon him) said: "When one of you seeks his neighbor's permission to affix a wooden beam in his wall, then do not prevent him."' When Abu Hurairah narrated it, they tilted their heads, so he said: 'Why do I see that you are averse to it? By Allah! I will continue to narrate it among you.'"
"I heard him saying: 'the Messenger of Allah (Peace be upon him) said: "When one of you seeks his neighbor's permission to affix a wooden beam in his wall, then do not prevent him."' When Abu Hurairah narrated it, they tilted their heads, so he said: 'Why do I see that you are averse to it? By Allah! I will continue to narrate it among you.'"
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Abu Hurairah narrated that the Messenger of Allah (Peace be upon him) said:
"The oath is based upon what will make your companion believe you."
[Qutaibah (one of the narrators) said: " What will make you believed by your companion"]
"The oath is based upon what will make your companion believe you."
[Qutaibah (one of the narrators) said: " What will make you believed by your companion"]
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Abu Hurairah narrated that the Messenger of Allah (Peace be upon him) said:
"Make the road seven forearm lengths."
"Make the road seven forearm lengths."
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Abu Hurairah narrated that the Messenger of Allah (Peace be upon him) said:
"When you disagree over the road, then make it seven forearm lengths."
"When you disagree over the road, then make it seven forearm lengths."
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Abu Maimunah narrated from Abu Hurairah who said:
"The Prophet (Peace be upon him) gave a boy the choice between his father and his mother."
"The Prophet (Peace be upon him) gave a boy the choice between his father and his mother."
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'Aishah narrated that the Messenger of Allah (Peace be upon him) said:
"Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings."
"Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings."
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Anas narrated:
"One of the wives of the Prophet (Peace be upon him) gave the Prophet (Peace be upon him) some food in a bowl. Then 'Aishah broke the bowl with her hand, and discarded what was in it. So the Prophet (Peace be upon him) said: "Food for food and vessel for vessel."
"One of the wives of the Prophet (Peace be upon him) gave the Prophet (Peace be upon him) some food in a bowl. Then 'Aishah broke the bowl with her hand, and discarded what was in it. So the Prophet (Peace be upon him) said: "Food for food and vessel for vessel."
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Anas narrated that the Messenger of Allah (Peace be upon him) borrowed a bowl which broke, so he guaranteed (compensated) it for them.
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Narrated Nafi':
that Ibn 'Umar said: "I was reviewed before the Messenger of Allah (Peace be upon him) in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me." Nafi' said: "I narrated this Hadith to 'Uman bin 'Abdul Azeez and he said: 'This is the limit that distinguishes between childhood and adulthood.' Then he wrote to give salaries to whoever reached fifteen years old."
(Another chain) from Nafi', from Ibn 'Umar from the Prophet (Peace be upon him) and it is similar, but he did not mention in it that 'Umar bin 'Abdul-'Aziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn 'Uyainah said (that Nafi' said): "I narrated it to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between children and soldiers.'"
that Ibn 'Umar said: "I was reviewed before the Messenger of Allah (Peace be upon him) in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me." Nafi' said: "I narrated this Hadith to 'Uman bin 'Abdul Azeez and he said: 'This is the limit that distinguishes between childhood and adulthood.' Then he wrote to give salaries to whoever reached fifteen years old."
(Another chain) from Nafi', from Ibn 'Umar from the Prophet (Peace be upon him) and it is similar, but he did not mention in it that 'Umar bin 'Abdul-'Aziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn 'Uyainah said (that Nafi' said): "I narrated it to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between children and soldiers.'"
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Narrated Al-Bara':
"My maternal uncle Abu Burdah Ibn Niyar passed by me and he had a flag with him. I said: 'Where are you going ?' He said: 'the Messenger of Allah (Peace be upon him) dispatched me to a man who married a woman his father had married to: that I should bring him his head."
"My maternal uncle Abu Burdah Ibn Niyar passed by me and he had a flag with him. I said: 'Where are you going ?' He said: 'the Messenger of Allah (Peace be upon him) dispatched me to a man who married a woman his father had married to: that I should bring him his head."
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Narrated 'Abdullah bin Az-Zubair:
"A man from the Ansar disputed with Az-Zubair before the Messenger of Allah (Peace be upon him) about the canals of Harrah which they used to irrigate the date palms. The Ansari said: 'Let the water pass'. But he refused, So they brought their dispute to the Messenger of Allah (Peace be upon him). The Messenger of Allah (Peace be upon him) said to Az-Zubair: 'O Zubar! Irrigate (your land) then let the water pass to you neighbor.' The Ansari became angry and said:'[O Messenger of Allah!]Is this because he is your aunt's son?' The face of the Messenger of Allah (Peace be upon him) changed color. Then he said: 'O Zubair! Irrigate (your land) and then withold the water until it reaches the walls.' Az-Zubair said: 'By Allah! I think that this Ayah was revealed about that: But no, by your Lord, they can have no Faith until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions and accept (them) with full submission.'"
"A man from the Ansar disputed with Az-Zubair before the Messenger of Allah (Peace be upon him) about the canals of Harrah which they used to irrigate the date palms. The Ansari said: 'Let the water pass'. But he refused, So they brought their dispute to the Messenger of Allah (Peace be upon him). The Messenger of Allah (Peace be upon him) said to Az-Zubair: 'O Zubar! Irrigate (your land) then let the water pass to you neighbor.' The Ansari became angry and said:'[O Messenger of Allah!]Is this because he is your aunt's son?' The face of the Messenger of Allah (Peace be upon him) changed color. Then he said: 'O Zubair! Irrigate (your land) and then withold the water until it reaches the walls.' Az-Zubair said: 'By Allah! I think that this Ayah was revealed about that: But no, by your Lord, they can have no Faith until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions and accept (them) with full submission.'"
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Narrated 'Imran bin Husain:
"A Man from the Ansar freed six slaves of his upon his death, and he did not have any wealth aside from them. That was conveyed to the Prophet (Peace be upon him), and he said some harsh words about him." He said: "Then he called for them and he divided them and had them draw lots. So he freed two of them and left four as slaves."
"A Man from the Ansar freed six slaves of his upon his death, and he did not have any wealth aside from them. That was conveyed to the Prophet (Peace be upon him), and he said some harsh words about him." He said: "Then he called for them and he divided them and had them draw lots. So he freed two of them and left four as slaves."
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Samurah narrated that the Messenger of Allah (Peace be upon him) said:
"Whoever owns a related Mahram, then he is free."
"Whoever owns a related Mahram, then he is free."
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(Another Chain) from Samurah that the Prophet (Peace be upon him) said:
"Whoever owns a related Mahram, then he is free."
"Whoever owns a related Mahram, then he is free."
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Narrated Rafi' bin Khadij:
that the Prophet (Peace be upon him) said: "Whoever farms a people's land without their permission, then nothing he farms belongs to him and its finances are due to him."
that the Prophet (Peace be upon him) said: "Whoever farms a people's land without their permission, then nothing he farms belongs to him and its finances are due to him."
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Narrated An-Nu'man bin Bashir:
That his father gave a slave to a son of his. So he went to the Prophet (Peace be upon him) to have him witness it. He (Peace be upon him) said: 'Have you give a gift similar to this one to all of your sons?' He replied:'No'. So he said: 'Then take him back.'"
That his father gave a slave to a son of his. So he went to the Prophet (Peace be upon him) to have him witness it. He (Peace be upon him) said: 'Have you give a gift similar to this one to all of your sons?' He replied:'No'. So he said: 'Then take him back.'"
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Narrated Samurah:
that the Messenger of Allah (Peace be upon him) said: "The neighbor of a home has more right to the home."
that the Messenger of Allah (Peace be upon him) said: "The neighbor of a home has more right to the home."
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Narrated Jabir:
that the Messenger of Allah (Peace be upon him) said: "The neighbor has more right to his preemption. He is to be waited for even if he is absent, when their paths are the same."
that the Messenger of Allah (Peace be upon him) said: "The neighbor has more right to his preemption. He is to be waited for even if he is absent, when their paths are the same."
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Narrated Jabir bin 'Abdullah:
that the Messenger of Allah (Peace be upon him) said: "When the boundaries are defined and the streets are fixed, then there is no preemption."
that the Messenger of Allah (Peace be upon him) said: "When the boundaries are defined and the streets are fixed, then there is no preemption."
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Narrated Ibn Abbas:
that the Messenger of Allah (Peace be upon him) said: "The partner is the preemptor, and preemption is in everything."
that the Messenger of Allah (Peace be upon him) said: "The partner is the preemptor, and preemption is in everything."
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Narrated Zaid bin Khalid Al-Juhni:
"A man asked the Messenger of Allah (Peace be upon him) about lost items. So he said: 'Make a public announcement about it for one year. Remember its string, its contained, and its sack. Then use it, and if its owner comes then give it to him.' So he said to him: 'O Messenger of Allah! What about the stray sheep?' He said:'Take it, for it is either for you, your brother, or the wolf.' He said: 'O Messenger of Allah! What about stray camel?'" He said: "Then the Prophet (Peace be upon him) got angry until his cheeks became red or his face became red. He said: 'What concern is it of yours? It has its feet and its water reserve until it reaches its owner.'"
"A man asked the Messenger of Allah (Peace be upon him) about lost items. So he said: 'Make a public announcement about it for one year. Remember its string, its contained, and its sack. Then use it, and if its owner comes then give it to him.' So he said to him: 'O Messenger of Allah! What about the stray sheep?' He said:'Take it, for it is either for you, your brother, or the wolf.' He said: 'O Messenger of Allah! What about stray camel?'" He said: "Then the Prophet (Peace be upon him) got angry until his cheeks became red or his face became red. He said: 'What concern is it of yours? It has its feet and its water reserve until it reaches its owner.'"
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Zaid bin Khalid Al-Juhni narrated that the Messenger of Allah (Peace be upon him) was asked about the lost item. He said:
"Make a public announcement about it for one year, if it is claimed then give it to him. Otherwise remember its sack, string, and its count. Then use it, and if its owner comes, give it to him."
"Make a public announcement about it for one year, if it is claimed then give it to him. Otherwise remember its sack, string, and its count. Then use it, and if its owner comes, give it to him."
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Suwaid bin Ghafalah said:
"I went out with Zaid bin Suhan and Salman bin Rabi'ah, and found a whip." In his narration Ibn Numair (one of the narrators) said: "I found a lost whip and took it. They said: 'Leave it'. I said: 'I will not leave it to be eaten by predators. I will take it to make use of it.' So I met up with Ubayy bin Ka'b and asked him about that. So he narrated the Hadith, he said: 'That is fine. I found a sack containing one hundred Dinar during the lifetime of the Messenger of Allah (Peace be upon him)' He said: 'So I brought it to him. He said to me: "Make a public announcement about it for one year." So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said to me: "Make a public announcement about it for another year." So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said: "Make a public announcement about if for another year." And he said: "Remember its amount, its container and its string. If someone comes seeking it and informs you of its amount and its string, then give it to him, otherwise use it."
"I went out with Zaid bin Suhan and Salman bin Rabi'ah, and found a whip." In his narration Ibn Numair (one of the narrators) said: "I found a lost whip and took it. They said: 'Leave it'. I said: 'I will not leave it to be eaten by predators. I will take it to make use of it.' So I met up with Ubayy bin Ka'b and asked him about that. So he narrated the Hadith, he said: 'That is fine. I found a sack containing one hundred Dinar during the lifetime of the Messenger of Allah (Peace be upon him)' He said: 'So I brought it to him. He said to me: "Make a public announcement about it for one year." So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said to me: "Make a public announcement about it for another year." So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said: "Make a public announcement about if for another year." And he said: "Remember its amount, its container and its string. If someone comes seeking it and informs you of its amount and its string, then give it to him, otherwise use it."
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Narrated Isma'il bin Ibrahim:
from Ibn 'Awn, from Nafi' that Ibn 'Umar said: "Umar got some land from Khaibar and said: 'O Messenger of Allah! I got some wealth from Khaibar and I never ever had any wealth as plentiful as it, so what do you order me (to do with it)?' He said: 'If you wish, make it a grant and give charity from it.' So 'Umar gave it in charity: That is not be sold entirely, nor given away, nor inherited, to be used to produce charity for the needy, those who are near it, for freeing slaves, for the cause of Allah, the wayfarer, the guest, and that there is no harm on its custodian consuming what is customary from it, or eating from its charity, without trying to amass wealth from it."
from Ibn 'Awn, from Nafi' that Ibn 'Umar said: "Umar got some land from Khaibar and said: 'O Messenger of Allah! I got some wealth from Khaibar and I never ever had any wealth as plentiful as it, so what do you order me (to do with it)?' He said: 'If you wish, make it a grant and give charity from it.' So 'Umar gave it in charity: That is not be sold entirely, nor given away, nor inherited, to be used to produce charity for the needy, those who are near it, for freeing slaves, for the cause of Allah, the wayfarer, the guest, and that there is no harm on its custodian consuming what is customary from it, or eating from its charity, without trying to amass wealth from it."
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Abu Hurairah, may Allah be pleased with him, narrated that the Messenger of Allah (Peace be upon him) said:
"When a person dies, his deeds are cut off except for three: Continuing charity, knowledge that others benefited from, and a righteous son who supplicates for him."
"When a person dies, his deeds are cut off except for three: Continuing charity, knowledge that others benefited from, and a righteous son who supplicates for him."
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Narrated Abu Hurairah:
that the Messenger of Allah (Peace be upon him) said: "The injuries caused by the animal are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz."
(Another Chain) from Abu Hurairah, from the Prophet (Peace be upon him) with similar meaning.
that the Messenger of Allah (Peace be upon him) said: "The injuries caused by the animal are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz."
(Another Chain) from Abu Hurairah, from the Prophet (Peace be upon him) with similar meaning.
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Narrated Sa'eed bin Zaid:
that the Prophet (Peace be upon him) said: "Whoever revives a barren land then it is for him, and there is no right for the unjust root."
that the Prophet (Peace be upon him) said: "Whoever revives a barren land then it is for him, and there is no right for the unjust root."
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Narrated Jabir bin 'Abdullah:
that the Prophet (Peace be upon him) said: "Whoever revives a barren land, then it is for him."
that the Prophet (Peace be upon him) said: "Whoever revives a barren land, then it is for him."
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Narrated Shumair:
that Abyad bin Hammal visited the Messenger of Allah (Peace be upon him) who asked him to set aside a reserve of salt(a mine). So he reserved it for him. As he was turning away, a man in the gathering said: "Do you know what you reserved for him ? You merely reserved stagnant water for him." He (Shumair) said: "So he left him." He (Shumair) said: "So he asked him (the Prophet (Peace be upon him)) about making a private pasture of Arak (a type of tree)." He said: "As long as it is not harmed by the hooves of the camels."
So I (At-Tirmidhi) recited that before Qutaibah and he said: "Yes".
(Another chain) with similar meaning.
that Abyad bin Hammal visited the Messenger of Allah (Peace be upon him) who asked him to set aside a reserve of salt(a mine). So he reserved it for him. As he was turning away, a man in the gathering said: "Do you know what you reserved for him ? You merely reserved stagnant water for him." He (Shumair) said: "So he left him." He (Shumair) said: "So he asked him (the Prophet (Peace be upon him)) about making a private pasture of Arak (a type of tree)." He said: "As long as it is not harmed by the hooves of the camels."
So I (At-Tirmidhi) recited that before Qutaibah and he said: "Yes".
(Another chain) with similar meaning.
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Narrated 'Alqamah bin Wa'il:
from his father that the Prophet (Peace be upon him) set aside a land reserve for him in Hadramawt. (One of the narrators added): "And he sent Mu'awiyah with him to reserve it for him."
from his father that the Prophet (Peace be upon him) set aside a land reserve for him in Hadramawt. (One of the narrators added): "And he sent Mu'awiyah with him to reserve it for him."
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Narrated Anas:
that the Prophet (Peace be upon him) said: "No Muslim plants a plant or sows a crop, then a person, or a bird, or an animal eats from it, except that it will be charity for him."
that the Prophet (Peace be upon him) said: "No Muslim plants a plant or sows a crop, then a person, or a bird, or an animal eats from it, except that it will be charity for him."
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Narrated Ibn 'Umar:
"The Prophet (Peace be upon him) made a deal with the people of Khaibar for half of what was produced from it, whether fruits or crops."
"The Prophet (Peace be upon him) made a deal with the people of Khaibar for half of what was produced from it, whether fruits or crops."
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Narrated Rafi' bin Khadij:
"The Messenger of Allah (Peace be upon him) forbade us from a matter that was of benefit for us. When one of us had some land and we would let someone use it for a portion of its produce or some Dirham. He said: 'When one of you has some land then let him grant it to his brother, or let him farm it.'"
"The Messenger of Allah (Peace be upon him) forbade us from a matter that was of benefit for us. When one of us had some land and we would let someone use it for a portion of its produce or some Dirham. He said: 'When one of you has some land then let him grant it to his brother, or let him farm it.'"
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Narrated Ibn 'Abbas:
"The Messenger of Allah (Peace be upon him) did not prohibit share-cropping. But he ordered that they be helpful with each other."
"The Messenger of Allah (Peace be upon him) did not prohibit share-cropping. But he ordered that they be helpful with each other."
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'Abdullah bin Mas'ud narrated that the Messenger of Allah (s.a.w) said:
"Hell will be brought forth on that Day (of Resurrection) having seventy thousand bridles, and with every handle will be seventy thousand angels dragging it'".
"Hell will be brought forth on that Day (of Resurrection) having seventy thousand bridles, and with every handle will be seventy thousand angels dragging it'".
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Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Some of the Fire (in the shape of a long neck) will come out of the Fire on the Day of judgment. It will have two eyes which can see, two ears which can hear, and a tongue which can speak. It will say: 'I have been left in charge of three: Every obstinate oppressor, everyone who called upon a deity besides Allah, and the image makers."
"Some of the Fire (in the shape of a long neck) will come out of the Fire on the Day of judgment. It will have two eyes which can see, two ears which can hear, and a tongue which can speak. It will say: 'I have been left in charge of three: Every obstinate oppressor, everyone who called upon a deity besides Allah, and the image makers."
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Abu Hurairah narrated that the Prophet (s.a.w) said:
"Indeed a disbeliever's skin will be forty-two forearm lengths thick, his molar teeth will be like Uhud (mountain), and his sitting place in Hell will be like what is between Makkah and Al-Madinah."
"Indeed a disbeliever's skin will be forty-two forearm lengths thick, his molar teeth will be like Uhud (mountain), and his sitting place in Hell will be like what is between Makkah and Al-Madinah."
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Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"The molar teeth of the disbeliever on the Day of Judgment will be like Uhud (mountain), his thigh will be like Al-Baida, and his seat in the Fire will be like the distance of three the likes of Ar-Rabadhah."
"The molar teeth of the disbeliever on the Day of Judgment will be like Uhud (mountain), his thigh will be like Al-Baida, and his seat in the Fire will be like the distance of three the likes of Ar-Rabadhah."
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Abu Hurairah narrated a Marfu' narration:
"The molar teeth of the disbeleiver will be like Uhud (mountain)."
"The molar teeth of the disbeleiver will be like Uhud (mountain)."
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Ibn 'Umar narrated that the Messenger of Allah (s.a.w) said:
'Indeed the disbeliever's tongue will be stretched a Farsakh or two Farsakh, such that the people will walk upon it."
'Indeed the disbeliever's tongue will be stretched a Farsakh or two Farsakh, such that the people will walk upon it."
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Abu Sa'eed narrated regarding His (Allah's) statement:
Kal Muhl, the Prophet (s.a.w)said:
'Like boiling oil, such that when it is brought close to his face, the skin of his face will fall off into it."
Kal Muhl, the Prophet (s.a.w)said:
'Like boiling oil, such that when it is brought close to his face, the skin of his face will fall off into it."
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Abu Hurairah narrated that the Prophet (s.a.w) said:
Indeed Hamim will be poured over their heads. The Hamim will penetrate until it finds its way to his insides. Then whatever is inside him will fall out until it pours over his feet while it melts away. Then he will be reformed to how he was."
Indeed Hamim will be poured over their heads. The Hamim will penetrate until it finds its way to his insides. Then whatever is inside him will fall out until it pours over his feet while it melts away. Then he will be reformed to how he was."
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Abu Umamah narrated regarding His (Allah's) statement:
"He will be given water of Sadid to drink, he will swallow it..." that the Prophet (s.a.w) said:
" It will be brought toward his mouth and he will dislike it, so whenever it is brought closer to him it will melt his face and the skin of his head will fall into it. Then whenever he drinks from ithis bowels will be severed until it comes out from his anus. Allah, the Blessed and Exalted says: "And they will be given water of Hamim
to drink such that it cuts up their bowels..." and He says: "And if they call for drink they will be given water of Muhl which melts the faces, the worst of drinks and the worst of abodes."
"He will be given water of Sadid to drink, he will swallow it..." that the Prophet (s.a.w) said:
" It will be brought toward his mouth and he will dislike it, so whenever it is brought closer to him it will melt his face and the skin of his head will fall into it. Then whenever he drinks from ithis bowels will be severed until it comes out from his anus. Allah, the Blessed and Exalted says: "And they will be given water of Hamim
to drink such that it cuts up their bowels..." and He says: "And if they call for drink they will be given water of Muhl which melts the faces, the worst of drinks and the worst of abodes."
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Abu Sa'eed Al-Khudri narrated that about:
Kal Muhl, the Prophet (s.a.w)said:
"Like boiling oil, such that whenever it is brought near him the skin of his face falls into it."
Kal Muhl, the Prophet (s.a.w)said:
"Like boiling oil, such that whenever it is brought near him the skin of his face falls into it."
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Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) recited this Ayah:
Have the Taqwa of Allah as His due, and do not die except as Muslims. And the Messenger of Allah (s.a.w) said: "If only a drop of Az-Zaqqum were to drip into the abode of the world, it would spoil the peoples' livelihood, so how about the person for whom it is his food?"
Have the Taqwa of Allah as His due, and do not die except as Muslims. And the Messenger of Allah (s.a.w) said: "If only a drop of Az-Zaqqum were to drip into the abode of the world, it would spoil the peoples' livelihood, so how about the person for whom it is his food?"
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Abu Ad-Darda' narrated that the Messenger of Allah (s.a.w) said:
"The inhabitants of the Fire will suffer from a hunger equal to the punishment they experience, so they will seek relief, and be given to eat of Dari; which will neither nourish nor avail against hunger. So they will (again) seek food to relieve (their hunger), and they will be given to eat of a food that causes one to choke. Then they will remember that they used remedy for choking in the world by drinking something. So they will seek relief from drink. Then they will be given Hamim with meat hooks, so when it comes toward their faces it melts their faces, and when it enters their insides it cuts up what is inside of them. So (some of them) say: 'Call the keepers of Hell' so they say: Did there not come to you your Messengers with clear signs? They say: 'Yes!' They say: 'Then call as you like.' And the invocation of the disbelievers is nothing but in vain." He said: "They will say: 'Call Malik.' So they say: O Malik! Let your Lord make an end of us!'" He said: "So he answers them: Verily you shall abide forever. Al-A'mash said: "I was informed that there is a thousand years between their calling him, and Malik's answering them." He said: "They say: 'Call your Lord, for there is none better than your Lord.' So they will say: Our Lord! Our wretchedness over came us, and we were (an) erring people. Our Lord! Bring us out of this. If we ever return (to evil), indeed we shall be wrong doers."He said: "So the reply to them is: You remain in it in ignominy! And do not speak to Me." He said: "So with that, they loose hope of any good, and with that they are taken to moaning, despair and severe ruin."
"The inhabitants of the Fire will suffer from a hunger equal to the punishment they experience, so they will seek relief, and be given to eat of Dari; which will neither nourish nor avail against hunger. So they will (again) seek food to relieve (their hunger), and they will be given to eat of a food that causes one to choke. Then they will remember that they used remedy for choking in the world by drinking something. So they will seek relief from drink. Then they will be given Hamim with meat hooks, so when it comes toward their faces it melts their faces, and when it enters their insides it cuts up what is inside of them. So (some of them) say: 'Call the keepers of Hell' so they say: Did there not come to you your Messengers with clear signs? They say: 'Yes!' They say: 'Then call as you like.' And the invocation of the disbelievers is nothing but in vain." He said: "They will say: 'Call Malik.' So they say: O Malik! Let your Lord make an end of us!'" He said: "So he answers them: Verily you shall abide forever. Al-A'mash said: "I was informed that there is a thousand years between their calling him, and Malik's answering them." He said: "They say: 'Call your Lord, for there is none better than your Lord.' So they will say: Our Lord! Our wretchedness over came us, and we were (an) erring people. Our Lord! Bring us out of this. If we ever return (to evil), indeed we shall be wrong doers."He said: "So the reply to them is: You remain in it in ignominy! And do not speak to Me." He said: "So with that, they loose hope of any good, and with that they are taken to moaning, despair and severe ruin."
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Abu Sa'eed Al-Khudri narrated that the Prophet (s.a.w) said:
"And therein they will grimace in displace lips. -He will be grilled by the Fire until his upper lip is folded up reaching the middle of his head, And his bottom lip pains down, until it hits his navel."
"And therein they will grimace in displace lips. -He will be grilled by the Fire until his upper lip is folded up reaching the middle of his head, And his bottom lip pains down, until it hits his navel."
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'Abdullah bin 'Amr bin Al-'As narrated that the Messenger of Allah said:
"If a pellet like this one, and he pointed to one like Al-jumjumah were to be dropped from the heavens to the earth
"If a pellet like this one, and he pointed to one like Al-jumjumah were to be dropped from the heavens to the earth
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Abu Hurairah narrated that the Prophet (s.a.w) said:
"This Fire of yours, which the sons of Adam kindle, is one part from seventy parts of the heat of the Hell." They said: "By Allah! Would it not have been enough O Messenger of Allah?!" He said: "It is sixty-nine parts more
"This Fire of yours, which the sons of Adam kindle, is one part from seventy parts of the heat of the Hell." They said: "By Allah! Would it not have been enough O Messenger of Allah?!" He said: "It is sixty-nine parts more
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Abu Sa'eed narrated that the Prophet (s.a.w) said:
"This fire of yours is one part from seventy parts of the fire of Hell, each part of it is like the heat of this one."
"This fire of yours is one part from seventy parts of the fire of Hell, each part of it is like the heat of this one."
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Abu Hurairah narrated that the Prophet (s.a.w) said:
"The Fire was kindled for one thousand years until it reddened, then it was kindled for one thousand years until it whitened, then it was kindled for one thousand years until it became blackened, so it is dark black."
"The Fire was kindled for one thousand years until it reddened, then it was kindled for one thousand years until it whitened, then it was kindled for one thousand years until it became blackened, so it is dark black."
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Abu Hurairah narrated:
that the Messenger of Allah (s.a.w) said: "The Fire complained to its Lord. It said: 'Some parts of me consume other parts.' So He allowed it to take two breaths: one during the winter, and during the summer. As for the breath in the winter then it is Zamharir, and as for the breath in the summer then it is Samum
that the Messenger of Allah (s.a.w) said: "The Fire complained to its Lord. It said: 'Some parts of me consume other parts.' So He allowed it to take two breaths: one during the winter, and during the summer. As for the breath in the winter then it is Zamharir, and as for the breath in the summer then it is Samum
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Anas said that the Prophet (s.a.w) said:
"Allah will say: 'Remove from the Fire whoever remembered Me one day, or feared Me while in a state of sinning."
"Allah will say: 'Remove from the Fire whoever remembered Me one day, or feared Me while in a state of sinning."
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Ibn Masud narrated that the Messenger of Allah (s.a.w) said:
"I know the last of the people of the Fire to depart from it. A man will exit it crawling, and he will say: 'O Lord! The people have taken all the places.'" He said: "So it will be said to him: 'Go to Paradise to enter Paradise.' So he will go to enter, but he will see that the people have taken all the places. He will return and say: 'O Lord! The people have taken all of the places.' So it will be said to him: 'Do you remember the times you used to live in?' And he will say: 'Yes.' So it will be said to him: 'Wish, He will wish for something, and it will be said to him: 'For you is whatever you wished for, and ten times the world.' He will say: 'Do you mock me while you are the King?'" He (Ibn Masud) said: "I saw the Messenger of Allah (s.a.w) laugh until his molars were visible."
"I know the last of the people of the Fire to depart from it. A man will exit it crawling, and he will say: 'O Lord! The people have taken all the places.'" He said: "So it will be said to him: 'Go to Paradise to enter Paradise.' So he will go to enter, but he will see that the people have taken all the places. He will return and say: 'O Lord! The people have taken all of the places.' So it will be said to him: 'Do you remember the times you used to live in?' And he will say: 'Yes.' So it will be said to him: 'Wish, He will wish for something, and it will be said to him: 'For you is whatever you wished for, and ten times the world.' He will say: 'Do you mock me while you are the King?'" He (Ibn Masud) said: "I saw the Messenger of Allah (s.a.w) laugh until his molars were visible."
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Abu Dharr narrated that the Messenger of Allah(s.a.w) said:
" I know the last of the people of the Fire to depart from the Fire and the last of the people of Paradise to enter Paradise. A man will be brought forth and He (s.a.w) will say: 'Ask about his small sins and hide his large sins.' So it will be said to him: 'Did you do this and that on such and such a day, did you do this and that on such- and
" I know the last of the people of the Fire to depart from the Fire and the last of the people of Paradise to enter Paradise. A man will be brought forth and He (s.a.w) will say: 'Ask about his small sins and hide his large sins.' So it will be said to him: 'Did you do this and that on such and such a day, did you do this and that on such- and
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Jabir narrated that the Messenger of Allah (s.a.w) said:
" Some of the people of Tawhid will be punished in the Fire until they are coals. Then the Mercy (of Allah) will reach them, they will be taken out and tossed at the doors of Paradise." He said: " The people of Paradise will pour water over them, and they will sprout as the debris carried by the flood sprouts, then they will enter Paradise."
" Some of the people of Tawhid will be punished in the Fire until they are coals. Then the Mercy (of Allah) will reach them, they will be taken out and tossed at the doors of Paradise." He said: " The people of Paradise will pour water over them, and they will sprout as the debris carried by the flood sprouts, then they will enter Paradise."
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Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever had the weight of a speck of faith in his heart will depart from the Fire." Abu Sa'eed said: "Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck."
"Whoever had the weight of a speck of faith in his heart will depart from the Fire." Abu Sa'eed said: "Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck."
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Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Indeed two men among those who entered the Fire will be screaming violently. So the Lord, Blessed and Exalted, will say: 'Take them out.' Then when they are taken out He will say: 'What caused you to scream so violently?' They will say: 'We did that so You would have mercy on us.' He will say: 'My mercy for you is that you both go and throw yourselves where you were in the Fire.' So they will go. One of them will throw himself in, and He will make it cool and peaceful for him. And the other will stand there and not throw himself in, so the Lord, Mighty and Majestic, will say to him: 'What prevented you from throwing yourself in as your companion did?' He will say: 'O Lord! I hope that you will not return me to it aftrr You have taken me out.' So the Lord, Blessed and Exalted, will say to him: 'For you is what you hoped for,' and so they will both enter Paradise together by the mercy of Allah."
"Indeed two men among those who entered the Fire will be screaming violently. So the Lord, Blessed and Exalted, will say: 'Take them out.' Then when they are taken out He will say: 'What caused you to scream so violently?' They will say: 'We did that so You would have mercy on us.' He will say: 'My mercy for you is that you both go and throw yourselves where you were in the Fire.' So they will go. One of them will throw himself in, and He will make it cool and peaceful for him. And the other will stand there and not throw himself in, so the Lord, Mighty and Majestic, will say to him: 'What prevented you from throwing yourself in as your companion did?' He will say: 'O Lord! I hope that you will not return me to it aftrr You have taken me out.' So the Lord, Blessed and Exalted, will say to him: 'For you is what you hoped for,' and so they will both enter Paradise together by the mercy of Allah."
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Imran bin Husain narrated that the Prophet (s.a.w) said:
'A group from my Ummah will depart from the Fire through my intercession, and they will be called the Jahannamiyyin."
'A group from my Ummah will depart from the Fire through my intercession, and they will be called the Jahannamiyyin."
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Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"I have not seen the likes of the Fire in which the one who runs from it sleeps, nor the likes of Paradise in which the one who seeks it sleeps."
"I have not seen the likes of the Fire in which the one who runs from it sleeps, nor the likes of Paradise in which the one who seeks it sleeps."
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Ibn 'Abbas narrated that the Messenger Of Allah (s.a.w) said:
"I looked into Paradise and I saw that the most of its people were the poor; and I looked into the Fire and I saw that most of its people were women."
"I looked into Paradise and I saw that the most of its people were the poor; and I looked into the Fire and I saw that most of its people were women."
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'Imran bin Husain narrated that the Messenger Of Allah (s.a.w) said:
" I looked into the Fire and I saw that most of its people are women, and I looked into Paradise and I saw that most of its people were the poor."
" I looked into the Fire and I saw that most of its people are women, and I looked into Paradise and I saw that most of its people were the poor."
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An-Numan bin Bashir narrated that the Messenger Of Allah (s.a.w) said:
"Indeed the person among the inhabitants of the Fire punished least [on the Day of Judgment] is a man who has two coals beneath his feet, which cause his brain to boil."
"Indeed the person among the inhabitants of the Fire punished least [on the Day of Judgment] is a man who has two coals beneath his feet, which cause his brain to boil."
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Harithah bin Wahb Al-Khuzai narrated that the Messenger Of Allah (s.a.w) said:
"Should I not inform you about the people of Paradise: They are every humble and weak person, who if he were to make an Oath by Allah, He would fulfill it. Should I not inform you about the people of the Fire: They are every prideful swaggering ill-speaking person."
"Should I not inform you about the people of Paradise: They are every humble and weak person, who if he were to make an Oath by Allah, He would fulfill it. Should I not inform you about the people of the Fire: They are every prideful swaggering ill-speaking person."
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding
