Ephesians 5  

Paul intended that all who long for Christ-like maturity would receive this writing.

Enclosed within the Book of Ephesians is the discipline needed to develop into true children of God. The aim of this epistle is to confirm and to equip a maturing church. It presents a balanced view of the body of Christ and its importance in God's economy.
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Authorship: (Assumed)
Pliny the Younger (circa 100-103 AD)

The True Authorship of the New Testament, by Abelard Reuchlin 1986
[source]
Year Written: (Assumed)
80-95 AD
Manuscript: (Earliest Available)
175-225 AD - Fragment - Papyrus(46,49)
Scripture Type:
Letters - Paul
An epistle (or letter) is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. Pauls Epistles (or letters) are the 13 New Testament books which have the name Paul as the first word, hence claiming authorship by Paul. As some of the earliest Christian documents, they provide an insight into the beliefs and controversies of early Christianity and as part of the canon of the New Testament they are foundational texts for both Christian theology and ethics.
Further Reading:
earlychristianwritings.com/text/ephesians.html
earlychristianwritings.com/ephesians.html
www.openbible.info/geo/preview/eph
google.com/search
   VIDEO (3 ) | EPHESIANS
BIBLE CANONS (5) | EPHESIANS
BIBLE CANON
A list of Texts a particular religious community regard as authoritative scripture
1. Marcion Canon (140 AD)
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
W Marcion_of_Sinope

Ephesians was Fully Accepted (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon (170 AD)
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
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Ephesians was Fully Accepted (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon (300 AD)
Apostolic Canons or Ecclesiastical Canons
W Canons_of_the_Apostles

Ephesians was Fully Accepted (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List (360 AD)
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
W Theodor_Mommsen

Ephesians was Fully Accepted (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome (382 AD)
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
W Council_of_Rome

Ephesians was Fully Accepted (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Bible Canon (367 AD)
In 367 AD, Bishop Athanasius of Alexandria, first gave a list of the 27-books to become the New Testament 'Bible Canon'
W Development_of_the_New_Testament_canon

CHURCH FATHERS (17) | EPHESIANS
Bible Canon (367 AD)
In 367 AD, Bishop Athanasius of Alexandria, first gave a list of the 27-books to become the New Testament 'Bible Canon'
W Development_of_the_New_Testament_canon

TEXTUAL CRITICISM | EPHESIANS
CHURCH FATHER
Ancient and generally influential Christian theologians, eminent teachers and great bishops
1. Clement of Rome (97 AD)

Ephesians was Approved (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)
2. Ignatius of Antioch (110 AD)

Ephesians was Approved (75%) by Ignatius of Antioch
(Citation; approving quotation; alluded to; acceptable with changes)
3. Barnabas (130 AD)

Ephesians was Approved (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas (140 AD)

Ephesians was Rejected (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis (140 AD)

Ephesians was Rejected (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp (150 AD)

Ephesians was Approved (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache (150 AD)

Ephesians was Rejected (0%) by Didache
(No mention; no quotes; opinion unknown)
8. Diognetus (150 AD)

Ephesians was Rejected (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr (155 AD)

Ephesians was Approved (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous (202 AD)

Ephesians was Fully Accepted (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria (215 AD)

Ephesians was Approved (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian (220 AD)

Ephesians was Approved (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen (254 AD)

Ephesians was Approved (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea (340 AD)

Ephesians was Fully Accepted (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria (367 AD)

Ephesians was Fully Accepted (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem (386 AD)

Ephesians was Fully Accepted (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo (400 AD)

Ephesians was Fully Accepted (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Textual Criticism
EVIDENCE: Was Paul the Author?
Today, it is assumed Paul is the author. However, it is known that Paul extensively used Scribes ('Amanuensis') to write his letters. Paul dictated his thoughts and the Scribe wrote the letter as they saw fit. Therefore, all, if not the majority of Paul's Epistles (letters) in the New Testament Bible are authored by unknown Scribes.
EVIDENCE: Paul had a troubling 'Thorn'
In his Corinthians letter, Paul speaks of a 'Thorn In My Flesh' troubling him. Bible scholars have 4 theories on the 'thorn':

    1 Physical Sickness - The 'thorn' is a physical sickness (i.e. malaria, malta fever, epilepsy, convulsive attacks, chronic ophthalmia etc.). Many of these illnesses affect the eye-sight and would explain why Paul suffered from poor vision.
    2 Mental Illness - The 'thorn' is a mental illness (i.e. brain disorder, hallucination, schizophrenia, depression etc.)
    3 Spiritual Problem - The 'thorn' is a spiritual or moral problem (i.e. demon, evil-spirit, devil possession etc.)
    4 Ministerial Opposition - The 'thorn' is the Jewish persecution, opposition and resistance to Paul's ministry. This is considered a weak theory because if Paul was referring to a opposing person or movement, he would have referred to such individuals by name.

EVIDENCE: Paul had Eye-Sight Problems
It is known that Paul used Scribes ('Amanuensis') to write his letters as he suffered from poor eye-sight and was unable to write. According to early sources, Paul was 'a short, bony, little Jew with constant running eyes from his eye problems, squinting with a very large angular nose'.

    See what large letters I use as I write to you with my own hand [Paul's eyesight was defective and he needed help to write]

    As you know, it was because of an illness that I first preached the gospel to you, and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.

    Paul replied, Brothers, I did not know [due to bad eye-sight] that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.'

EVIDENCE: Church was aware of Paul's Eye-Sight problem
In Galatians, Paul confirms the Galatian Church was aware of his eye-sight problem. So much so, they would have 'plucked out their own eyes and given them to him' were it possible.

    Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.

EVIDENCE: Paul used Scribes to write his Epistles (Letters)
Paul composed his letters in accordance with the writing conventions of his time. Scribes were essential as the skills required for writing with primitive pens and paper made writing legibly a challenge.

Tertius was one Roman Scribe ('Amanuensis') who wrote on behalf of Paul. Tertius wrote Paul's Epistles (letters), either from notes, ideas or direct from Paul's mouth. At the end of the Epistle (letter), Paul would conclude with personal greetings in his own writing. [John Gill's commentary]

Timothy is present as Paul and Tertius write Romans. Did Timothy have any influence over the final text? If so, what was that influence? Was any text in Romans written by Timothy?

    I, Tertius, the one writing this letter for Paul, send my greetings, too, as one of the Lord's followers

    Paul, write this greeting in my own hand. Remember my chains. Grace be with you.

    I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.

    I, Paul, write this greeting in my own hand.

    Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.

SCRIPTURE TEXT (33) | EPHESIANS
Ephesians   |   Chapter: 5   |   Verses: 33
Chapter:
1 2 3 4 5 6
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
1 of 33
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
2 of 33
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
3 of 33
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
4 of 33
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
5 of 33
Be not ye therefore partakers with them.
6 of 33
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
7 of 33
(For the fruit of the Spirit is in all goodness and righteousness and truth;)
8 of 33
Proving what is acceptable unto the Lord.
9 of 33
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
10 of 33
For it is a shame even to speak of those things which are done of them in secret.
11 of 33
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
12 of 33
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
13 of 33
See then that ye walk circumspectly, not as fools, but as wise,
14 of 33
Redeeming the time, because the days are evil.
15 of 33
Wherefore be ye not unwise, but understanding what the will of the Lord is.
16 of 33
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
17 of 33
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
18 of 33
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
19 of 33
Submitting yourselves one to another in the fear of God.
20 of 33
Wives, submit yourselves unto your own husbands, as unto the Lord.
21 of 33
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
22 of 33
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
23 of 33
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
24 of 33
That he might sanctify and cleanse it with the washing of water by the word,
25 of 33
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
26 of 33
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
27 of 33
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
28 of 33
For we are members of his body, of his flesh, and of his bones.
29 of 33
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
30 of 33
This is a great mystery: but I speak concerning Christ and the church.
31 of 33
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
32 of 33
Ephesians   |   Chapter: 5   |   Verses: 33
Chapter:
1 2 3 4 5 6


WARNING: Before You Read The Torah, Bible, Quran etc.
All SCRIPTURE TEXT has Context and Background. Text should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, to study Text requires four principles:

1. Literal Meaning - What the Text says
2. Historical Setting - The story events; how the Text was understood in its time
3. Grammar - The surrounding sentence and paragraph; textual context
4. Synthesis - A comparison with similar Texts to give a better contextual understanding

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