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2 Corinthians 11
6 of 33
Would to God ye could bear with me a little in my folly: and indeed bear with me.
7 of 33
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
8 of 33
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
9 of 33
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
10 of 33
For I suppose I was not a whit behind the very chiefest apostles.
11 of 33
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
12 of 33
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
13 of 33
I robbed other churches, taking wages of them, to do you service.
14 of 33
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
15 of 33
As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
16 of 33
Wherefore? because I love you not? God knoweth.
17 of 33
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
18 of 33
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
19 of 33
And no marvel; for Satan himself is transformed into an angel of light.
20 of 33
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
21 of 33
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
22 of 33
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
23 of 33
Seeing that many glory after the flesh, I will glory also.
24 of 33
For ye suffer fools gladly, seeing ye yourselves are wise.
25 of 33
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
26 of 33
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
27 of 33
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
28 of 33
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
29 of 33
Of the Jews five times received I forty stripes save one.
30 of 33
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
31 of 33
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
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In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
33 of 33
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
34 of 33
Who is weak, and I am not weak? who is offended, and I burn not?
35 of 33
If I must needs glory, I will glory of the things which concern mine infirmities.
36 of 33
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
37 of 33
In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
38 of 33
And through a window in a basket was I let down by the wall, and escaped his hands.


Chapter:
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2 Corinthians 11
  CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER 97 AD
2 Corinthians was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER 110 AD
2 Corinthians was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER 130 AD
2 Corinthians was REJECTED (0%) by Barnabas
(No mention; no quotes; opinion unknown)
4. Hermas | CHURCH FATHER 140 AD
2 Corinthians was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER 140 AD
2 Corinthians was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER 150 AD
2 Corinthians was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER 150 AD
2 Corinthians was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)
8. Diognetus | CHURCH FATHER 150 AD
2 Corinthians was APPROVED (75%) by Diognetus
(Citation; approving quotation; alluded to; acceptable with changes)
9. Justin Martyr | CHURCH FATHER 155 AD
2 Corinthians was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER 202 AD
2 Corinthians was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER 215 AD
2 Corinthians was FULLY ACCEPTED (100%) by Clement of Alexandria
(Fully accepted; true scripture; quoted approvingly)
12. Tertullian | CHURCH FATHER 220 AD
2 Corinthians was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER 254 AD
2 Corinthians was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER 340 AD
2 Corinthians was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER 367 AD
2 Corinthians was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER 386 AD
2 Corinthians was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER 400 AD
2 Corinthians was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
2 Corinthians 11
  BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.
W Biblical_canon
1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
2 Corinthians was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
2 Corinthians was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons
2 Corinthians was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
2 Corinthians was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
2 Corinthians was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
2 Corinthians 11
  TEXTUAL CRITICISM
Was Paul the Author? Evidence
Today, it is assumed Paul is the author. However, it is known that Paul extensively used Scribes ('Amanuensis') to write his letters. Paul dictated his thoughts and the Scribe wrote the letter as they saw fit. Therefore, most of Paul's Epistles (letters) in the New Testament Bible are authored by unknown Scribes.
Paul had a troubling 'Thorn' Evidence
In his Corinthians letter, Paul speaks of a 'Thorn In My Flesh' troubling him. Bible scholars have 4 theories on the 'thorn':

    1. Physical Sickness - The 'thorn' is a physical sickness (i.e. malaria, malta fever, epilepsy, convulsive attacks, chronic ophthalmia etc.). Many of these illnesses affect the eye-sight and would explain why Paul suffered from poor vision.

    2. Mental Illness - The 'thorn' is a mental illness (i.e. brain disorder, hallucination, schizophrenia, depression etc.)

    3. Spiritual Problem - The 'thorn' is a spiritual or moral problem (i.e. demon, evil-spirit, devil possession etc.)

    4. Ministerial Opposition - The 'thorn' is the Jewish persecution, opposition and resistance to Paul's ministry. This is considered a weak theory because if Paul was referring to a opposing person or movement, he would have referred to such individuals by name.
Paul had poor Eye-Sight Evidence
It is known that Paul used Scribes ('Amanuensis') to write his letters as he suffered from poor eye-sight and was unable to write. According to early sources, Paul was 'a short, bony, little Jew with constant running eyes from his eye problems, squinting with a very large angular nose'.
See what large letters I use as I write to you with my own hand [Paul's eyesight was defective and he needed help to write]
As you know, it was because of an illness that I first preached the gospel to you, and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
Paul replied, Brothers, I did not know [due to bad eye-sight] that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.'
Church was aware of Paul's Eye-Sight problem Evidence
In Galatians, Paul confirms the Galatian Church was aware of his eye-sight problem. So much so, they would have 'plucked out their own eyes and given them to him' were it possible.
Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
Paul used Scribes to write his Epistles (Letters) Evidence
Paul composed his letters in accordance with the writing conventions of his time. Scribes were essential as the skills required for writing with primitive pens and paper made writing legibly a challenge.

Tertius was one Roman Scribe ('Amanuensis') who wrote on behalf of Paul. Tertius wrote Paul's Epistles (letters), either from notes, ideas or direct from Paul's mouth. At the end of the Epistle (letter), Paul would conclude with personal greetings in his own writing. [John Gill's commentary]

Timothy is present as Paul and Tertius write Romans. Did Timothy have any influence over the final text? If so, what was that influence? Was any text in Romans written by Timothy?
I, Tertius, the one writing this letter for Paul, send my greetings, too, as one of the Lord's followers
Paul, write this greeting in my own hand. Remember my chains. Grace be with you.
I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.
I, Paul, write this greeting in my own hand.
Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.
Paul's Letter, 2 Corinthians is forged and interpolated Bible Scholars
'Interpolation' is where a Word, Verse, Passage or even entire Chapter was added to Paul's Letter, often many years after Paul had written, disseminated it or died. Bible Scholars who hold the view that Paul's Letter is interpolated include:

  1. 1:1b, Schmithals; Schenke and Fischer (1978: 112).
  2. 3:12-18 and 4:3, 4, 6, Halmel (1904).
  3. 3:17, 18b, Schmithals (1958; 1969: 286ff.).
  4. 4:4, Baljon; Wassenbergh.
  5. 5:16, Schmithals; Giittgemanns (1966: 290ff.).
  6. 6:14-7:1, Schrader (1835: IV, 300f.); Ewald (1857: 12, 282f.); Straatman (1863: I, 138-46); Baljon; Holsten (1868: 386); Michelsen (1873); Rovers (1874: I, 137); van de Sande Bakhuyzen (1880: 266f.); Davidson (1882: 60; 1894: 63); Krenke!(1890: 332); Halmel (1904: 115-29); Jiilicher and Fascher (1931: 87f.); Groussow (1951a, 1951b); Dinkier in RGG 3 IV, 18, 22; Fitzmyer (1961); Gnilka (1968); Georgi (1986/7: 21-22); Marxsen (1964); Braun (1966: 201-204); Fuller (1966: 41-42); Wendland (1968); Rissi (1969: 79-80); Klinzing (1971: 172-82); Dahl (1972: 62-69); Betz (1973); Gunther (1973: 308-13); Perrin and Duling (1982: 182); Vielhauer (1975: 153); Bultmann (1976: 169); Schenke and Fischer (1978: llOf., 117f.); Lang; Findeis (1983: 66); Klauck (1988: 60-61); Wiirzburg (1988: 60-61); Kuhn (1951-52; 1954); Jewett (1978: 433 n.4).
  7. 11:32-12:1, Michelsen (1873).
  8. 12:2, Matthes; Rovers (1870); Scholten (1876).
  9. 13:13, Burton (1921: 509); Goodspeed (1945; 57); Furnish (1984: 587); Barrett.
2 Corinthians 11
  VIDEO: 9
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