The Acts of the Apostles is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.

The emphasis of the book is the importance of the day of Pentecost and being empowered to be effective witnesses for Jesus Christ.

The book of Acts emphasizes the importance of obedience to God's Word and the transformation that occurs as a result of knowing Christ. There are also many references to those that rejected the truth that the disciples preached about Jesus Christ. The lust for power, greed, and many other vices of the devil are evidenced in the book of Acts.
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Authorship: (Assumed)
Arrius Piso, his son Justus and Pliny the Younger (circa 96-100 AD)

The True Authorship of the New Testament, by Abelard Reuchlin 1986
[source]


By the way, there is a portion of Acts that is missing from most English translations/interpretations. That is the 29th Chapter, which has 10 verses.
Year Written: (Assumed)
80-90 AD
Manuscript: (Earliest Available)
200-250 AD - Large fragment - Papyrus(29,38,45,48,53,74,91)
Scripture Type:
New Testament
The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture.

The New Testament consists of 27 books which serve as a source for Christian theology and morality. It is an anthology, a collection of Christian works written in the Greek language within the first 100-years of Jesus, at different times by various writers, who were early Jewish followers of Jesus.
Further Reading:
earlychristianwritings.com/text/acts.html
earlychristianwritings.com/acts.html
www.openbible.info/geo/preview/acts
google.com/search
   VIDEO (26 ) | ACTS
BIBLE CANONS (5) | ACTS
BIBLE CANON
A list of Texts a particular religious community regard as authoritative scripture
1. Marcion Canon (140 AD)
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
W Marcion_of_Sinope

Acts was Rejected (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon (170 AD)
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
W Muratorian_fragment

Acts was Fully Accepted (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon (300 AD)
Apostolic Canons or Ecclesiastical Canons
W Canons_of_the_Apostles

Acts was Fully Accepted (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List (360 AD)
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
W Theodor_Mommsen

Acts was Fully Accepted (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome (382 AD)
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
W Council_of_Rome

Acts was Fully Accepted (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Bible Canon (367 AD)
In 367 AD, Bishop Athanasius of Alexandria, first gave a list of the 27-books to become the New Testament 'Bible Canon'
W Development_of_the_New_Testament_canon

CHURCH FATHERS (17) | ACTS
Bible Canon (367 AD)
In 367 AD, Bishop Athanasius of Alexandria, first gave a list of the 27-books to become the New Testament 'Bible Canon'
W Development_of_the_New_Testament_canon

TEXTUAL CRITICISM | ACTS
CHURCH FATHER
Ancient and generally influential Christian theologians, eminent teachers and great bishops
1. Clement of Rome (97 AD)

Acts was Rejected (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch (110 AD)

Acts was Rejected (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas (130 AD)

Acts was Rejected (0%) by Barnabas
(No mention; no quotes; opinion unknown)
4. Hermas (140 AD)

Acts was Approved (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis (140 AD)

Acts was Rejected (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp (150 AD)

Acts was Approved (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache (150 AD)

Acts was Rejected (0%) by Didache
(No mention; no quotes; opinion unknown)
8. Diognetus (150 AD)

Acts was Rejected (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr (155 AD)

Acts was Approved (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous (202 AD)

Acts was Fully Accepted (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria (215 AD)

Acts was Approved (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian (220 AD)

Acts was Approved (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen (254 AD)

Acts was Approved (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea (340 AD)

Acts was Fully Accepted (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria (367 AD)

Acts was Fully Accepted (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem (386 AD)

Acts was Fully Accepted (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo (400 AD)

Acts was Fully Accepted (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Bible Translations: Missing/Disputed Verse
And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God
Displayed as above
Missing Verse
Missing Verse

And when he had said these words, the Jews departed, and had great reasoning among themselves
Displayed as above
Missing Verse
Missing Verse
Textual Criticism
SCRIPTURE TEXT (30) | ACTS
Acts   |   Chapter: 22   |   Verses: 30
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
1 of 30
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
2 of 30
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
3 of 30
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
4 of 30
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
5 of 30
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
6 of 30
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
7 of 30
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
8 of 30
And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
9 of 30
And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
10 of 30
And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
11 of 30
Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
12 of 30
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
13 of 30
For thou shalt be his witness unto all men of what thou hast seen and heard.
14 of 30
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
15 of 30
And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
16 of 30
And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
17 of 30
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
18 of 30
And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
19 of 30
And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
20 of 30
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
21 of 30
And as they cried out, and cast off their clothes, and threw dust into the air,
22 of 30
The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
23 of 30
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
24 of 30
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
25 of 30
Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
26 of 30
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
27 of 30
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
28 of 30
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
29 of 30
Acts   |   Chapter: 22   |   Verses: 30
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28


WARNING: Before You Read The Torah, Bible, Quran etc.
All SCRIPTURE TEXT has Context and Background. Text should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, to study Text requires four principles:

1. Literal Meaning - What the Text says
2. Historical Setting - The story events; how the Text was understood in its time
3. Grammar - The surrounding sentence and paragraph; textual context
4. Synthesis - A comparison with similar Texts to give a better contextual understanding

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