Acts 2
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And when the day of Pentecost was fully come, they were all with one accord in one place.
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And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
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And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
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And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
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And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
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Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
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And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
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Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
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Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
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Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
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And they were all amazed, and were in doubt, saying one to another, What meaneth this?
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But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
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For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
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And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
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And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
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And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
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The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
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And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
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Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
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Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
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Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
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For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
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Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
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Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
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Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
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Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
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Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
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He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
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Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
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For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
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Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
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Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
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Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
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For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.
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And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
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Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
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And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
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And fear came upon every soul: and many wonders and signs were done by the apostles.
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And sold their possessions and goods, and parted them to all men, as every man had need.
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And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
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Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
Acts 2
CHURCH FATHERS: 17
CHURCH FATHERS: 17
Acts was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Acts was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Acts was REJECTED (0%) by Barnabas
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Acts was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Acts was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Acts was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Acts was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Acts was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
Acts was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Acts was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Acts was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Acts was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Acts was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
(Citation; approving quotation; alluded to; acceptable with changes)
Acts was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Acts was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Acts was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Acts was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Acts 2
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
BIBLE CANON: 5
These bible canons have developed through debate and agreement by the religious authorities.
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Acts was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
(No mention; no quotes; opinion unknown)
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Acts was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Apostolic Canons or Ecclesiastical Canons
Acts was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Acts was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Acts was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
(Fully accepted; true scripture; quoted approvingly)
Acts 2
TEXTUAL CRITICISM
TEXTUAL CRITICISM
Bible Translations: Missing/Disputed Verse
Missing Verse
Missing Verse
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Textual Criticism
And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God
Appears in KJV, but missing in NIV and RSV Bible
Displayed as above
Missing Verse
Missing Verse
And when he had said these words, the Jews departed, and had great reasoning among themselves
Displayed as above
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Missing Verse
Textual Criticism
Acts 2
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding
