Acts 18  

The Acts of the Apostles is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.

The emphasis of the book is the importance of the day of Pentecost and being empowered to be effective witnesses for Jesus Christ.

The book of Acts emphasizes the importance of obedience to God's Word and the transformation that occurs as a result of knowing Christ. There are also many references to those that rejected the truth that the disciples preached about Jesus Christ. The lust for power, greed, and many other vices of the devil are evidenced in the book of Acts.
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Authorship: (Assumed)
Arrius Piso, his son Justus and Pliny the Younger (circa 96-100 AD)

The True Authorship of the New Testament, by Abelard Reuchlin 1986
[source]


By the way, there is a portion of Acts that is missing from most English translations/interpretations. That is the 29th Chapter, which has 10 verses.
Year Written: (Assumed)
80-90 AD
Manuscript: (Earliest Available)
200-250 AD - Large fragment - Papyrus(29,38,45,48,53,74,91)
Scripture Type:
New Testament
The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture.

The New Testament consists of 27 books which serve as a source for Christian theology and morality. It is an anthology, a collection of Christian works written in the Greek language within the first 100-years of Jesus, at different times by various writers, who were early Jewish followers of Jesus.
Further Reading:
earlychristianwritings.com/text/acts.html
earlychristianwritings.com/acts.html
www.openbible.info/geo/preview/acts
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   VIDEO (26 ) | ACTS
BIBLE CANONS (5) | ACTS
BIBLE CANON
A list of Texts a particular religious community regard as authoritative scripture
1. Marcion Canon (140 AD)
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
W Marcion_of_Sinope

Acts was Rejected (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon (170 AD)
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
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Acts was Fully Accepted (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon (300 AD)
Apostolic Canons or Ecclesiastical Canons
W Canons_of_the_Apostles

Acts was Fully Accepted (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List (360 AD)
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
W Theodor_Mommsen

Acts was Fully Accepted (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome (382 AD)
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
W Council_of_Rome

Acts was Fully Accepted (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Bible Canon (367 AD)
In 367 AD, Bishop Athanasius of Alexandria, first gave a list of the 27-books to become the New Testament 'Bible Canon'
W Development_of_the_New_Testament_canon

CHURCH FATHERS (17) | ACTS
Bible Canon (367 AD)
In 367 AD, Bishop Athanasius of Alexandria, first gave a list of the 27-books to become the New Testament 'Bible Canon'
W Development_of_the_New_Testament_canon

TEXTUAL CRITICISM | ACTS
CHURCH FATHER
Ancient and generally influential Christian theologians, eminent teachers and great bishops
1. Clement of Rome (97 AD)

Acts was Rejected (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch (110 AD)

Acts was Rejected (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas (130 AD)

Acts was Rejected (0%) by Barnabas
(No mention; no quotes; opinion unknown)
4. Hermas (140 AD)

Acts was Approved (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis (140 AD)

Acts was Rejected (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp (150 AD)

Acts was Approved (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache (150 AD)

Acts was Rejected (0%) by Didache
(No mention; no quotes; opinion unknown)
8. Diognetus (150 AD)

Acts was Rejected (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr (155 AD)

Acts was Approved (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous (202 AD)

Acts was Fully Accepted (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria (215 AD)

Acts was Approved (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian (220 AD)

Acts was Approved (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen (254 AD)

Acts was Approved (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea (340 AD)

Acts was Fully Accepted (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria (367 AD)

Acts was Fully Accepted (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem (386 AD)

Acts was Fully Accepted (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo (400 AD)

Acts was Fully Accepted (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Bible Translations: Missing/Disputed Verse
And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God
Displayed as above
Missing Verse
Missing Verse

And when he had said these words, the Jews departed, and had great reasoning among themselves
Displayed as above
Missing Verse
Missing Verse
Textual Criticism
SCRIPTURE TEXT (28) | ACTS
Acts   |   Chapter: 18   |   Verses: 28
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
1 of 28
And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
2 of 28
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
3 of 28
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
4 of 28
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
5 of 28
And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
6 of 28
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
7 of 28
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
8 of 28
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
9 of 28
And he continued there a year and six months, teaching the word of God among them.
10 of 28
And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
11 of 28
Saying, This fellow persuadeth men to worship God contrary to the law.
12 of 28
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
13 of 28
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
14 of 28
And he drave them from the judgment seat.
15 of 28
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
16 of 28
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
17 of 28
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
18 of 28
When they desired him to tarry longer time with them, he consented not;
19 of 28
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
20 of 28
And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
21 of 28
And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
22 of 28
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
23 of 28
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
24 of 28
And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
25 of 28
And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
26 of 28
For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
27 of 28
Acts   |   Chapter: 18   |   Verses: 28
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28


WARNING: Before You Read The Torah, Bible, Quran etc.
All SCRIPTURE TEXT has Context and Background. Text should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, to study Text requires four principles:

1. Literal Meaning - What the Text says
2. Historical Setting - The story events; how the Text was understood in its time
3. Grammar - The surrounding sentence and paragraph; textual context
4. Synthesis - A comparison with similar Texts to give a better contextual understanding

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