Luke 24  

Gospel of Luke's purpose is to reveal the Lord Jesus Christ.

Luke's gospel is unique. It is meticulous, orderly historical account consistent with the Luke's medical mind. Luke emphasizes his compassion for Gentiles, Samaritans, women, children, tax collectors, sinners and other outcasts in Israel.
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Authorship: (Assumed)
Arrius C. Piso and Pliny the Younger (circa 85-90 AD)

The True Authorship of the New Testament, by Abelard Reuchlin 1986
[source]
Year Written: (Assumed)
75-100 AD
Manuscript: (Earliest Available)
175-250 AD - Large fragment - Papyrus(4,45,69,75)
Scripture Type:
New Testament
The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture.

The New Testament consists of 27 books which serve as a source for Christian theology and morality. It is an anthology, a collection of Christian works written in the Greek language within the first 100-years of Jesus, at different times by various writers, who were early Jewish followers of Jesus.
Further Reading:
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   VIDEO (69 ) | LUKE
BIBLE CANONS (5) | LUKE
BIBLE CANON
A list of Texts a particular religious community regard as authoritative scripture
1. Marcion Canon (140 AD)
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
W Marcion_of_Sinope

Luke was Fully Accepted (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon (170 AD)
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
W Muratorian_fragment

Luke was Fully Accepted (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon (300 AD)
Apostolic Canons or Ecclesiastical Canons
W Canons_of_the_Apostles

Luke was Fully Accepted (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List (360 AD)
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
W Theodor_Mommsen

Luke was Fully Accepted (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome (382 AD)
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
W Council_of_Rome

Luke was Fully Accepted (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Bible Canon (367 AD)
In 367 AD, Bishop Athanasius of Alexandria, first gave a list of the 27-books to become the New Testament 'Bible Canon'
W Development_of_the_New_Testament_canon

CHURCH FATHERS (17) | LUKE
Bible Canon (367 AD)
In 367 AD, Bishop Athanasius of Alexandria, first gave a list of the 27-books to become the New Testament 'Bible Canon'
W Development_of_the_New_Testament_canon

TEXTUAL CRITICISM | LUKE
CHURCH FATHER
Ancient and generally influential Christian theologians, eminent teachers and great bishops
1. Clement of Rome (97 AD)

Luke was Rejected (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch (110 AD)

Luke was Rejected (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas (130 AD)

Luke was Approved (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas (140 AD)

Luke was Rejected (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis (140 AD)

Luke was Rejected (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp (150 AD)

Luke was Approved (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache (150 AD)

Luke was Approved (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus (150 AD)

Luke was Rejected (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr (155 AD)

Luke was Approved (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous (202 AD)

Luke was Fully Accepted (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria (215 AD)

Luke was Approved (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian (220 AD)

Luke was Approved (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen (254 AD)

Luke was Approved (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea (340 AD)

Luke was Fully Accepted (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria (367 AD)

Luke was Fully Accepted (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem (386 AD)

Luke was Fully Accepted (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo (400 AD)

Luke was Fully Accepted (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Bible Translations: Missing/Disputed Verse
Two men shall be in the field; the one shall be taken, and the other left
Displayed as above
Missing Verse
Missing Verse
Textual Criticism

The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the accounts given in Matthew 21:3, Mark 11:3, Luke 19:31 and John 12:14
SCRIPTURE TEXT (53) | LUKE
Luke   |   Chapter: 24   |   Verses: 53
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
And they found the stone rolled away from the sepulchre.
1 of 53
And they entered in, and found not the body of the Lord Jesus.
2 of 53
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
3 of 53
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
4 of 53
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
5 of 53
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
6 of 53
And they remembered his words,
7 of 53
And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
8 of 53
It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
9 of 53
And their words seemed to them as idle tales, and they believed them not.
10 of 53
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
11 of 53
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
12 of 53
And they talked together of all these things which had happened.
13 of 53
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
14 of 53
But their eyes were holden that they should not know him.
15 of 53
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
16 of 53
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
17 of 53
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
18 of 53
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
19 of 53
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
20 of 53
Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
21 of 53
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
22 of 53
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
23 of 53
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
24 of 53
Ought not Christ to have suffered these things, and to enter into his glory?
25 of 53
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
26 of 53
And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
27 of 53
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
28 of 53
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
29 of 53
And their eyes were opened, and they knew him; and he vanished out of their sight.
30 of 53
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
31 of 53
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
32 of 53
Saying, The Lord is risen indeed, and hath appeared to Simon.
33 of 53
And they told what things were done in the way, and how he was known of them in breaking of bread.
34 of 53
And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
35 of 53
But they were terrified and affrighted, and supposed that they had seen a spirit.
36 of 53
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
37 of 53
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
38 of 53
And when he had thus spoken, he shewed them his hands and his feet.
39 of 53
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
40 of 53
And they gave him a piece of a broiled fish, and of an honeycomb.
41 of 53
And he took it, and did eat before them.
42 of 53
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
43 of 53
Then opened he their understanding, that they might understand the scriptures,
44 of 53
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
45 of 53
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
46 of 53
And ye are witnesses of these things.
47 of 53
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
48 of 53
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
49 of 53
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
50 of 53
And they worshipped him, and returned to Jerusalem with great joy:
51 of 53
And were continually in the temple, praising and blessing God. Amen.
52 of 53
Luke   |   Chapter: 24   |   Verses: 53
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24


WARNING: Before You Read The Torah, Bible, Quran etc.
All SCRIPTURE TEXT has Context and Background. Text should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, to study Text requires four principles:

1. Literal Meaning - What the Text says
2. Historical Setting - The story events; how the Text was understood in its time
3. Grammar - The surrounding sentence and paragraph; textual context
4. Synthesis - A comparison with similar Texts to give a better contextual understanding

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