Scroll to:
Luke 19
6 of 48
And Jesus entered and passed through Jericho.
7 of 48
And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
8 of 48
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
9 of 48
And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
10 of 48
And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
11 of 48
And he made haste, and came down, and received him joyfully.
12 of 48
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
13 of 48
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
14 of 48
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
15 of 48
For the Son of man is come to seek and to save that which was lost.
16 of 48
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
17 of 48
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
18 of 48
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
19 of 48
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
20 of 48
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
21 of 48
Then came the first, saying, Lord, thy pound hath gained ten pounds.
22 of 48
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
23 of 48
And the second came, saying, Lord, thy pound hath gained five pounds.
24 of 48
And he said likewise to him, Be thou also over five cities.
25 of 48
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
26 of 48
For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
27 of 48
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
28 of 48
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
29 of 48
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
30 of 48
(And they said unto him, Lord, he hath ten pounds.)
31 of 48
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
32 of 48
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
33 of 48
And when he had thus spoken, he went before, ascending up to Jerusalem.
34 of 48
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
35 of 48
Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
36 of 48
And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
37 of 48
And they that were sent went their way, and found even as he had said unto them.
38 of 48
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
39 of 48
And they said, The Lord hath need of him.
40 of 48
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
41 of 48
And as he went, they spread their clothes in the way.
42 of 48
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
43 of 48
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
44 of 48
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
45 of 48
And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
46 of 48
And when he was come near, he beheld the city, and wept over it,
47 of 48
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
48 of 48
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
49 of 48
And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
50 of 48
And he went into the temple, and began to cast out them that sold therein, and them that bought;
51 of 48
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
52 of 48
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
53 of 48
And could not find what they might do: for all the people were very attentive to hear him.


Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
Luke 19
  CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER 97 AD
Luke was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER 110 AD
Luke was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER 130 AD
Luke was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER 140 AD
Luke was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis | CHURCH FATHER 140 AD
Luke was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER 150 AD
Luke was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER 150 AD
Luke was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER 150 AD
Luke was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER 155 AD
Luke was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER 202 AD
Luke was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER 215 AD
Luke was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER 220 AD
Luke was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER 254 AD
Luke was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER 340 AD
Luke was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER 367 AD
Luke was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER 386 AD
Luke was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER 400 AD
Luke was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Luke 19
  BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.
W Biblical_canon
1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
Luke was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
Luke was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons
Luke was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
Luke was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Luke was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Luke 19
  TEXTUAL CRITICISM
Bible Translations: Missing/Disputed Verse
Two men shall be in the field; the one shall be taken, and the other left
Displayed as above
Missing Verse
Missing Verse
Textual Criticism

The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the accounts given in Matthew 21:3, Mark 11:3, Luke 19:31 and John 12:14
Luke 19
  VIDEO: 69
5856 views · 0 secs ago


IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding

Be Informed on Social :      Facebook Page  |    Twitter  |    Youtube
About Us  |  Help/FAQ  |  Contact Us    •    Terms  |  Privacy/Disclaimer
MuslimProphets.com is an educational website focused on the fundamental teachings of the 'Prophets of God': Noah, Abraham, Moses, Jesus and Muhammad, who established the Abrahamic faiths of Judaism, Christianity and Islam. MuslimProphets.com explores contemporary social themes through Scripture, Evidences, Photo, Video, Maps, Current Affairs, Debate and 'alternative' Views held by Theologians, Apologists, Scholars and Street Preachers. Take a Site Tour

In accordance with Islamic etiquette, all prophet names should be followed with 'Peace Be Upon Him (PBUH)'. This is omitted to minimise text.

DISCLAIMER: All website content is for general information and educational purposes only. Whilst all information comes from sources believed to be reliable, this cannot be guaranteed. External links are provided for convenience purposes. They do not constitute endorsement or approval for any products, services or comments by organizations or individuals. External links text may be edited to improve internal site and keyword search options. We bear no responsibility for the accuracy, legality, or content found on the linked external site or its subsequent links. Unless indicated, all images and content is licensed under a Creative Commons Attribution License distributed by Wikipedia, Wikimedia Commons, Pixabay, Pxhere, Pexels or Flickr. All Torah, Psalms, Old and New Testament Bible quotes are from the King James Version (KJV) Holy Bible in the public domain. All Quran quotes are from Taqi-ud-Din al-Hilali/Muhsin Khan English Quran translation. You are invited to always conduct your own research. If you spot any mistake, error or omission of information, contact us so we can correct it.