Luke 10  

Gospel of Luke's purpose is to reveal the Lord Jesus Christ.

Luke's gospel is unique. It is meticulous, orderly historical account consistent with the Luke's medical mind. Luke emphasizes his compassion for Gentiles, Samaritans, women, children, tax collectors, sinners and other outcasts in Israel.
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Authorship: (Assumed)
Arrius C. Piso and Pliny the Younger (circa 85-90 AD)

The True Authorship of the New Testament, by Abelard Reuchlin 1986
[source]
Year Written: (Assumed)
75-100 AD
Manuscript: (Earliest Available)
175-250 AD - Large fragment - Papyrus(4,45,69,75)
Scripture Type:
New Testament
The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture.

The New Testament consists of 27 books which serve as a source for Christian theology and morality. It is an anthology, a collection of Christian works written in the Greek language within the first 100-years of Jesus, at different times by various writers, who were early Jewish followers of Jesus.
Further Reading:
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   VIDEO (69 ) | LUKE
BIBLE CANONS (5) | LUKE
BIBLE CANON
A list of Texts a particular religious community regard as authoritative scripture
1. Marcion Canon (140 AD)
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
W Marcion_of_Sinope

Luke was Fully Accepted (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon (170 AD)
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
W Muratorian_fragment

Luke was Fully Accepted (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon (300 AD)
Apostolic Canons or Ecclesiastical Canons
W Canons_of_the_Apostles

Luke was Fully Accepted (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List (360 AD)
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
W Theodor_Mommsen

Luke was Fully Accepted (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome (382 AD)
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
W Council_of_Rome

Luke was Fully Accepted (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Bible Canon (367 AD)
In 367 AD, Bishop Athanasius of Alexandria, first gave a list of the 27-books to become the New Testament 'Bible Canon'
W Development_of_the_New_Testament_canon

CHURCH FATHERS (17) | LUKE
Bible Canon (367 AD)
In 367 AD, Bishop Athanasius of Alexandria, first gave a list of the 27-books to become the New Testament 'Bible Canon'
W Development_of_the_New_Testament_canon

TEXTUAL CRITICISM | LUKE
CHURCH FATHER
Ancient and generally influential Christian theologians, eminent teachers and great bishops
1. Clement of Rome (97 AD)

Luke was Rejected (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch (110 AD)

Luke was Rejected (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas (130 AD)

Luke was Approved (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas (140 AD)

Luke was Rejected (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis (140 AD)

Luke was Rejected (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp (150 AD)

Luke was Approved (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache (150 AD)

Luke was Approved (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus (150 AD)

Luke was Rejected (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr (155 AD)

Luke was Approved (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous (202 AD)

Luke was Fully Accepted (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria (215 AD)

Luke was Approved (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian (220 AD)

Luke was Approved (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen (254 AD)

Luke was Approved (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea (340 AD)

Luke was Fully Accepted (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria (367 AD)

Luke was Fully Accepted (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem (386 AD)

Luke was Fully Accepted (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo (400 AD)

Luke was Fully Accepted (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Bible Translations: Missing/Disputed Verse
Two men shall be in the field; the one shall be taken, and the other left
Displayed as above
Missing Verse
Missing Verse
Textual Criticism

The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the accounts given in Matthew 21:3, Mark 11:3, Luke 19:31 and John 12:14
SCRIPTURE TEXT (42) | LUKE
Luke   |   Chapter: 10   |   Verses: 42
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
1 of 42
Go your ways: behold, I send you forth as lambs among wolves.
2 of 42
Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
3 of 42
And into whatsoever house ye enter, first say, Peace be to this house.
4 of 42
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
5 of 42
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
6 of 42
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
7 of 42
And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
8 of 42
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
9 of 42
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
10 of 42
But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
11 of 42
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
12 of 42
But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
13 of 42
And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
14 of 42
He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
15 of 42
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
16 of 42
And he said unto them, I beheld Satan as lightning fall from heaven.
17 of 42
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
18 of 42
Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
19 of 42
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
20 of 42
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
21 of 42
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
22 of 42
For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
23 of 42
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
24 of 42
He said unto him, What is written in the law? how readest thou?
25 of 42
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
26 of 42
And he said unto him, Thou hast answered right: this do, and thou shalt live.
27 of 42
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
28 of 42
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
29 of 42
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
30 of 42
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
31 of 42
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
32 of 42
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
33 of 42
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
34 of 42
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
35 of 42
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
36 of 42
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
37 of 42
And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
38 of 42
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
39 of 42
And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
40 of 42
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
41 of 42
Luke   |   Chapter: 10   |   Verses: 42
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24


WARNING: Before You Read The Torah, Bible, Quran etc.
All SCRIPTURE TEXT has Context and Background. Text should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, to study Text requires four principles:

1. Literal Meaning - What the Text says
2. Historical Setting - The story events; how the Text was understood in its time
3. Grammar - The surrounding sentence and paragraph; textual context
4. Synthesis - A comparison with similar Texts to give a better contextual understanding

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