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Mark 9
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And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
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And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
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And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
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And there appeared unto them Elias with Moses: and they were talking with Jesus.
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And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
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For he wist not what to say; for they were sore afraid.
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And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
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And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
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And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
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And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
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And they asked him, saying, Why say the scribes that Elias must first come?
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And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
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But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
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And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
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And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
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And he asked the scribes, What question ye with them?
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And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
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And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
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He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
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And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
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And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
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And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
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Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
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And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
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When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
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And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
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But Jesus took him by the hand, and lifted him up; and he arose.
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And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
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And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
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And they departed thence, and passed through Galilee; and he would not that any man should know it.
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For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
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But they understood not that saying, and were afraid to ask him.
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And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
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But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
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And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
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And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
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Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
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And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
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But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
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For he that is not against us is on our part.
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For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
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And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
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And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
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Where their worm dieth not, and the fire is not quenched.
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And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
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Where their worm dieth not, and the fire is not quenched.
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And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
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Where their worm dieth not, and the fire is not quenched.
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For every one shall be salted with fire, and every sacrifice shall be salted with salt.
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Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.


Chapter:
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Mark 9
  CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER 97 AD
Mark was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER 110 AD
Mark was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER 130 AD
Mark was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER 140 AD
Mark was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER 140 AD
Mark was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER 150 AD
Mark was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER 150 AD
Mark was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)
8. Diognetus | CHURCH FATHER 150 AD
Mark was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER 155 AD
Mark was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER 202 AD
Mark was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER 215 AD
Mark was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER 220 AD
Mark was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER 254 AD
Mark was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER 340 AD
Mark was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER 367 AD
Mark was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER 386 AD
Mark was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER 400 AD
Mark was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Mark 9
  BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.
W Biblical_canon
1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
Mark was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
Mark was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons
Mark was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
Mark was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Mark was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Mark 9
  TEXTUAL CRITICISM
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well

Mark 16:17 exists only in the "longer version" of Mark and was not part of the original gospel of Mark; it was added much later. This verse does not appear in the manuscript evidence in the first 300-years of the common era. The first Bible to include this verse was Codex Washingtonianus dated to the 5th century.

Therefore, 400-years after Jesus and the Bible was finalised, Christian scholars were 'inventing' entire verses and inserting them into the canon Bible.
If any man have ears to hear, let him hear

Displayed as above Missing Verse Missing Verse
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses

Displayed as above Missing Verse Missing Verse
And the scripture was fulfilled, which saith, And he was numbered with the transgressors

Displayed as above Missing Verse Missing Verse
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils...

Displayed as above Disputed Verse Disputed Verse

The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the differing accounts in the Gospels
Mark 9
  VIDEO: 103
5513 views · 0 secs ago


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