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Mark 3
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And he entered again into the synagogue; and there was a man there which had a withered hand.
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And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
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And he saith unto the man which had the withered hand, Stand forth.
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And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
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And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
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And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
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But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
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And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
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And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
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For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
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And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
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And he straitly charged them that they should not make him known.
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And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
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And he ordained twelve, that they should be with him, and that he might send them forth to preach,
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And to have power to heal sicknesses, and to cast out devils:
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And Simon he surnamed Peter;
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And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
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And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
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And Judas Iscariot, which also betrayed him: and they went into an house.
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And the multitude cometh together again, so that they could not so much as eat bread.
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And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
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And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
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And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
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And if a kingdom be divided against itself, that kingdom cannot stand.
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And if a house be divided against itself, that house cannot stand.
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And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
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No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
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Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
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But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
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Because they said, He hath an unclean spirit.
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There came then his brethren and his mother, and, standing without, sent unto him, calling him.
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And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
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And he answered them, saying, Who is my mother, or my brethren?
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And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
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For whosoever shall do the will of God, the same is my brother, and my sister, and mother.


Chapter:
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Mark 3
  CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER 97 AD
Mark was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER 110 AD
Mark was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER 130 AD
Mark was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER 140 AD
Mark was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER 140 AD
Mark was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER 150 AD
Mark was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER 150 AD
Mark was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)
8. Diognetus | CHURCH FATHER 150 AD
Mark was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER 155 AD
Mark was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER 202 AD
Mark was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER 215 AD
Mark was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER 220 AD
Mark was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER 254 AD
Mark was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER 340 AD
Mark was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER 367 AD
Mark was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER 386 AD
Mark was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER 400 AD
Mark was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Mark 3
  BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.
W Biblical_canon
1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion
Mark was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian
Mark was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons
Mark was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham
Mark was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Mark was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Mark 3
  TEXTUAL CRITICISM
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well

Mark 16:17 exists only in the "longer version" of Mark and was not part of the original gospel of Mark; it was added much later. This verse does not appear in the manuscript evidence in the first 300-years of the common era. The first Bible to include this verse was Codex Washingtonianus dated to the 5th century.

Therefore, 400-years after Jesus and the Bible was finalised, Christian scholars were 'inventing' entire verses and inserting them into the canon Bible.
If any man have ears to hear, let him hear

Displayed as above Missing Verse Missing Verse
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses

Displayed as above Missing Verse Missing Verse
And the scripture was fulfilled, which saith, And he was numbered with the transgressors

Displayed as above Missing Verse Missing Verse
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils...

Displayed as above Disputed Verse Disputed Verse

The Triumphal Entry: Did Jesus request a donkey, take the donkey himself or return the donkey to its owner later? - Comparing the differing accounts in the Gospels
Mark 3
  VIDEO: 103
5543 views · 0 secs ago


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