The Book of Ezekiel calls us to join in a fresh and living encounter with the God of Abraham, Moses and the prophets.
We must be overcomers or we will be overcome. Ezekiel challenged us to experience a life changing vision of God's power, knowledge, eternal presence and holiness; to let God direct us; to comprehend the depth of and commitment to evil that lodges in each human heart; to recognize that God holds His servants responsible for warning wicked men of their peril; to experience a living relationship with Jesus Christ, who said that the new covenant is to be found in His blood.
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Authorship: (Assumed)Unknown |
Year Written: (Assumed)593-565 BC |
Manuscript: (Earliest Available)1010 AD - Complete - Leningrad Codex (Masoretic Text)
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Scripture Type:Old Testament The first of the two main divisions of the Christian Bible, comprising the Law, the Prophets and the Hagiographa. It is considered the complete Bible of the Jews including the Torah |
Further Reading: earlyjewishwritings.com/ezekiel.html www.openbible.info/geo/preview/ezek google.com/search |
VIDEO (15
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Solomon, Elijah, Elisha, Ezekiel, Zechariah and John 1/2 - Mufti Menk
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JOB
EZEKIEL
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In Ezekiel 9:6, does God allow the killing of innocents? - Mansur Ahmad
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EZEKIEL
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Bible Project: Ezekiel
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In Ezekiel 23:20, the Lovers Genitals were hung like a Donkey - Muhammad Tawheed vs Christian Allan
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JESUS
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In Ezekiel 28:2, God reveals He is not a Man. Christians have it wrong - Peleh Ben Avraham
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Ezekiel and Jethro in the Quran - Shabir Ally
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EZEKIEL
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In Ezekiel 9:6, why did Jesus order the killing of little Children?
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In Ezekiel 18:21, the bible says God will forgive the Sinner if he repents - Shamsi vs Christian 2/2
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2 weeks ago
EZEKIEL
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The Prophets: Ezekiel, Obadiah & Habakkuk - Bible Project
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SCRIPTURE TEXT (27) | EZEKIEL
Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
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And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:
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Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
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Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
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Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
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For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
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That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
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Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.
8 of 27
Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
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Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
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She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
11 of 27
In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
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I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
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Also the word of the LORD came unto me, saying,
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Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
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Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
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So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
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And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?
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Then I answered them, The word of the LORD came unto me, saying,
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Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
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And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
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And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
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Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.
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Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
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That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?
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In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.
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WARNING: Before You Read The Torah, Bible, Quran etc.
All SCRIPTURE TEXT has Context and Background. Text should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, to study Text requires four principles:
1. Literal Meaning - What the Text says
2. Historical Setting - The story events; how the Text was understood in its time
3. Grammar - The surrounding sentence and paragraph; textual context
4. Synthesis - A comparison with similar Texts to give a better contextual understanding