Al-Nasai 24  

Al-Nasai (214 303 AH; c.

829 915 CE) was born in Nasa, Turkmenistan.

At the age of 20, Al-Nasai started travelling and covered the whole Arabian Peninsula seeking knowledge and collecting hadith from the scholars of Iraq, Kufa, Hijaz, Syria and Egypt. Finally he settled in Egypt.
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Authorship: (Assumed)
Al-Nasai
Year Written: (Assumed)
915 AD
Scripture Type:
Hadith
A hadith is one of various reports describing the words, actions, or habits of the Islamic prophet Muhammad. The term comes from Arabic meaning a "report", "account" or "narrative". Hadith are second only to the Quran in developing Islamic jurisprudence, and regarded as important tools for understanding the Quran and commentaries (tafsir) written on it.
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SCRIPTURE TEXT (466) | AL-NASAI
Al-Nasai   |   Chapter: 24   |   Verses: 466
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51
1 It was narrated from Ibn 'Abbas that the Messenger of Allah stood up and said:

Allah, Most High, has decreed Hajj for you. Al-Aqra' bin Habis At-Tanimi said: "Every year, O Messenger of Allah?" But he remained silen, then he daid: "If I said yes, it would become obligator, then you would not hear and obey. Rather it is just one Hajj."
Al-Nasai | 9:2621
2 It was narrated from Abu Razin that he said:

"O Messenger of Allah, my fater is an old man and he cannot perform Hajj or 'Umrah, nor can he travel." He said: "Perform Hajj and 'Umrah on behalf of your father."(sahih)
Al-Nasai | 9:2622
3 It was narrated that Abu Hurairah said:

"The Messenger of Allah said: 'Hajj al-Mabrur brings no reward other than Paradise, and from one 'Umrah to another is expiation for what came in between." (Shih)
Al-Nasai | 9:2623
4 It was narrated from Abu Hurairah that the Prophet said:

"Hajj Al-Mabrur brings no reward other than paradise," the report is the same except that he said, "expiates for what came in between."
Al-Nasai | 9:2624
5 It was narrated that abu Hurairah said:

"A man asked the Prophet 'O Messenger of Allah, which deed is best?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'then Hajj Al-Mabrir.'''
Al-Nasai | 9:2625
6 Abu Hurairah said:

"The Messenger of Allah said: 'The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu'tamir'''
Al-Nasai | 9:2626
7 It was narrated from Abu Hurairah that the Messenger of allah said:

"Jihad of the elderly, the young, the weak, and women, is Hajj and 'Umarah."(Sahah)
Al-Nasai | 9:2627
8 It was narrated that Abu Hurairah said:

"The Messenger of Allah said: 'Whoever performs pilgrimage to this House, and does not Yarfuth (utter any obscenity or commit sin), will go back as (on the day) his nother bore him.'''(sahih)
Al-Nasai | 9:2628
9 The Mother of the Believers, 'Aishah, said:

"I said: 'O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur'an that is better than jihad.' He said: 'No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ''(sahih)
Al-Nasai | 9:2629
10 It was narrated that abnu Hurairah said:

"The Messenger of Allah said: 'from one 'Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.'''(sahih)
Al-Nasai | 9:2630
11 Ibn 'abbas said:

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.'''
Al-Nasai | 9:2631
12 It was narrated that 'Abdullah said:

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively, for they remove poverty and sin as the bellows removes impurity from iron and gold and silver, and Hajj Al-Mabrur brings no less a reward than Paradise.'''
Al-Nasai | 9:2632
13 It was narrated from Ibn 'Abbas that:

a woman vowed to perform Hajj but she died. Her brother came to the Prophet and asked him about that, he said: 'Do yhou think that if your sister owed a debt you wouold pay it off?' He said: 'Yes.' He said: 'Then fulfill the right of Allah, for He is more deserving that His rights should be fulfilled.'''
Al-Nasai | 9:2633
14 Ibn 'Abbas said:

"The wife of sinan bin Salamah Al-Juhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: 'Yes. If her mother owed a debt and she paid it off, would that not be good enough? Let her perform Hajj on behalf of her mother.'''
Al-Nasai | 9:2634
15 It was narrated from Ibn 'Abbas that:

a woman asked the Prophet about her therwho
had died and he did not perform Hajj. He said: "Perform Hajj on behalf of your father."
Al-Nasai | 9:2635
16 It was narrated from Ibn 'abbas that:

a woman from Khath'am asked the Prophet on the morning of the Day of Sacrifice: "O Messenger of Allah! The command of Allah to His slaves to perform Hajj has come, while my father is an old man and cannot sit firmly in the saddle. Can I perform Hajj on his behalf?" He said: "Yes. "
Al-Nasai | 9:2636
17 It was narrated from Ibn 'Abbas:

(Another chain) with a similar report narrated from Ibn 'Abbas. (sahih)
Al-Nasai | 9:2637
18 It was nattated from Abu RAzin Al-'Uqayli that he said:

"O Messenger of Allah! My father is an old man who cannot perform Hajj or 'Umrah, nor can he travel." He said
"Perform Hajj and 'Umrah on behalf of your father."
Al-Nasai | 9:2638
19 It was narrated that 'Abdullah bin Az-Zubair said:

"A man from Khath'am came to the Messenger of Allah and said: 'My father is an old man who cannot ride, and the command of Allah to perform Hajj has come. Will it be good enough if I perform Hajj on his behalf?' He said: 'Are you the oldest of his children?' He said: 'Yes.' He said: 'Don't you think that if he owed a debt you would pay it off?, He' said: 'Yes.' He said: 'then perform Hajj on his behalf.'''(Daif)
Al-Nasai | 9:2639
20 It was narrated that Ibn 'Abbas said:

"A man said: 'O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?' He said: 'Don't you think that if your father owed a debt you would pay it off?' The man said: 'Yes.' He said: 'The debt owed to Allah is more deserving (of being paid off)."'
Al-Nasai | 9:2640
21 It was narrated from 'Abdullah bin 'Abbas that:

a man asked the Prophet "The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?" He said: "don't you think that if your father owed a debt and you paid it off, that would be good enough?" He said: "Yes." He said: "Then perform Hajj on behalf of your father. "
Al-Nasai | 9:2641
22 It was narrated from 'Abdullah bin 'Abbas:

"Al-Fadl bin 'Abbas was riding behind the Messenger of Allah when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)
Al-Nasai | 9:2642
23 Ibn 'Abbas narrated that:

a woman from Khath'am asked the Messenger of Allah a question during the Farewell Pilgrimage, when Al-Fadl bin 'Abbas was riding behing the Messenger of Allah She said: "O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?" The Messenger of Allah said to her: "Yes." And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah took hold of Al-Fadl's face and turned it to the other side.
Al-Nasai | 9:2643
24 It was narrated from Al-Fadl bin 'Abbas that:

he was riding behind the Messenger of Allah and a man came and said: "O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her." The Messenger of Allah said: "Don't you think that if your mother owed a debt you would pay it off?" He said: "Yes." Her said: "Then perform Hajj on behalf of your mother."(Shih)
Al-Nasai | 9:2644
25 It was narrated from Ibn Az-Zubair that the Prophet said to a man:

"You are the oldest son of your father, so perform Hajj on his behalf."
Al-Nasai | 9:2645
26 It was narrated from Ibn 'Abbas that:

a woman helf up a child of hers to the Messenger of Allah and said: "O Messenger of Allah, is there Hajj for this one?" He said: "Yes, and you will be rewarded. (Sahih) "
Al-Nasai | 9:2646
27 It was narrated that Ibn 'Abbas said:

"A woman lifted up a child of hers from a howdah (litter) and said: 'O Messenger of Allah, is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)
Al-Nasai | 9:2647
28 It was narrated that Ibn 'Abbas said:

"A woman lifted a child up to the Messenger of Allah and said: 'Is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)
Al-Nasai | 9:2648
29 It was narrated that Ibn 'Abbas said:

"The Messenger of Allah set out and when he was in Ar-Rawha he met some people and said: 'Who are you?' They said: 'Muslins.' They said: 'Who are you?' They said: 'The Messenger of Allah.' A woman brought a child out of the litter and said: 'Is there Hajj for this one?' He said" "Yes, and you will be rewarded.'''(Shih)
Al-Nasai | 9:2649
30 It was narrated from Ibn 'Abbas that:

the Messenger of Allah passed by a woman when she was in her seclusion and had a child with her. She said: "Is there Hajj for this one?'' He said: "Yes, and you will be rewarded.''(sahih)
Al-Nasai | 9:2650
31 Aishah said:

"We went out with the Messenger of Allah when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.''
Al-Nasai | 9:2651
32 It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah said:

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." 'Abdullah said: "And it was conveyed to me, that the Messenger of Allah said: 'And the people of Yemen should enter into Ihram from Yalamlam.'''
Al-Nasai | 9:2652
33 It was narrated from 'Abdullah bin 'Umar that a man stood up in the Masjid and said:

"O Messenger of Allah, from where do you command us to enter Ihram?'' The Messenger of Allah Said: "The people of Al-Madinah should enter Ihram from Dhul-Hulaifah, the people of Ash-sham should enter Ihram from Al-Juhfah, the people of Najd should enter Ihram from Qarn.'' Ibn 'Umar said: "And they say that the Messenger of Allah said: 'the people of Yemen should enter into Ihram from Yalamlam.''' And 'Ibn 'Umar used to say: "I did not hear this from the Messenger of Allah.'''
Al-Nasai | 9:2653
34 It was narrated from 'Aishah:

That the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat 'Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen.
Al-Nasai | 9:2654
35 It was narrated from Ibn 'Abbas that:

the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: "They are for them, and for anyone who comes to them from elsewhere. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''(Sihah)
Al-Nasai | 9:2655
36 It was narrated from Salim, from his father, that the Prophet said:

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." And it was mentioned to me, although I did not hear him say it: "And the people of Yemen should enter into Ihram from Yalamlam.;
Al-Nasai | 9:2656
37 It was narrated that 'Aishah said:

"The Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people Ash-sham and Egypt, Dhat 'Irq for the people Al-'Iraq, Qarn for the people of Najd and Yalamlam for the people of Yemen."
Al-Nasai | 9:2657
38 It was narrated that Ibn 'Abbas said:

"The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''
Al-Nasai | 9:2658
39


It was narrated from Ibn 'Abbas that the Prophet designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people, intending to perform Hajj or 'Umrah. If a person's place of residence is within the boundary of they Miqat, then (he should enter Ihram) from where he starts his journey, and this also applies to the people of Makkah.
Al-Nasai | 9:2659
40 'Ubaidullah bin 'Abdullah bin 'Umar narrated that his father said:

"The Messenger of Allah stayed overnight in dhul-Hulaifah, where he started his Hajj with this action, and he prayed in the Masjid there.''(sahih)
Al-Nasai | 9:2660
41 It was narrated from 'Abdullah bin 'Umar that:

when the Messenger of Allah was in Dhul-Hulaifah someone came to him and he was told: "You are in a blessed valley.''(sahih)
Al-Nasai | 9:2661
42 It was narrated from Ibn 'Umar:

That the Messenger of Allah stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih)
Al-Nasai | 9:2662
43 It was narrated from Anas bin Malik that:

the Messenger of Allah prayed Zuhr in Al-Baida then he rode up the mountain of Al-Baida; and began the Talbiyah for Hajj and 'Umrah, when he had prayed Zuhr (Daif)
Al-Nasai | 9:2663
44 It was narrated from Asma bin 'Umais that:

she gave birth to Muhammad bin Abi Bakr As-Siddiq in Al-Baida, Abu Bakr told the Messenger of Allah about that, and he said: "Tell her to perform Gusl then begin the Talbiyah.''
Al-Nasai | 9:2664
45 It was narrated from Abu Bakr:

That he went out for Hajj with the Messenger of Allah on the Farewell Pilgrimage, and his wife Asma' bint 'Umais Al-Khath'amiyyah was with him. When they were at Dhul-Hulaifah, Asma gave birth to Muhammad bin abi Bakr. Abu Bakr. Came to the Prophet and told him, and the Messenger of Allah told him to tell her to perform Ghusl, then begin the Talbniyah for Hajj, and to do everything that the people do, except that she should not circumambulate the House.(sahih)
Al-Nasai | 9:2665
46 It was narrated from 'Abdullah bin 'Abbas and Al-Miswar bin Makhramah that:

they had a difference of opinion in al-Abwa. Ibn 'Abbas said: "The Muhrim (Pilgrim in Ihram) may wash his head." Al-Miswar said: "He should not wash his head."Ibn 'Abbas sent me (the narrator) to Abu Ayyub Al-Ansari to ask him about that. I found him performing Ghusl in front of the well, screened with a cloth. I greeted him with Salam and said: "Abdullah bin 'Abbas has sent me to you to ask you how the Messenger of Allah used to wash his head when he was in Ihram." Abu put his hand on the cloth and lowered it, until his head appeared, then he told someone to puor water on his head. Then he rubbed his head with his hands, back and forth, and said: "This is what I saw the Messenger of Allah do."
Al-Nasai | 9:2666
47 It was narrated that Ibn 'Umar said:

"The Messenger of Allah forbade the Muhrim to wear clothes dyed with saffron or Wars."
Al-Nasai | 9:2667
48 It was narrated from Salim that his father said:

"The Messenger of Allah was asked what clothes the Muhrim may wear. He said: 'He should not wear a shirt, or a burnous, or pants, or an 'Imamah (turban, or any garment that has been touched by (dyed with) Wars or saffron, or Khuffs except for one who cannot find sandals. If he cannot find sandals, then let him cut them until they come lower than the ankles, (sahih)
Al-Nasai | 9:2668
49 It was narrated from Safwan bin Umayyah, from his father that he said:

"I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in Al-Jirranah and the Prophet was in a tent, Revelation was coming down to him and 'Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: 'O Messenger of Allah, what do you say concerning a man who entered Ihram wearing a Jubbah?'Then (because of this question) the Revelation came. The Prophet started to breath deeply, and when it was over he said: 'Where is the man who asked me just now?' The man was brought to him, and he saidA: 'As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihram.'''(Sahih)
Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram
Al-Nasai | 9:2669
50 It was narrated from 'Abdullah bin 'Umar that:

a man asked the Messenger of Allah "What clothes can the Muhrim wear?" The Messenger of Allah said: "They should not wear shirts nor 'Imamahs, or pants, or burnoues, or Khuffs - unless a person cannot find sandals, in which cause he may wear Khuffs. But he should cut them to come lower than the ankles. And they should not wear anything that has been touched by (dyed with) saffron or Wars."
Al-Nasai | 9:2670
51 It was narrated from Ibn 'Umar that a man said:

"O Messenger of Allah, what clothes should we wear when we enter Ihram?" He said: "Do not wear a shirt (or shirts), or 'Imamahs, or pants, or Khuffs unless someone
Cannot find sandals, in which case he should cut them (the Khuffs) so that they come beneath the ankles or any garment that has been touched by (dyed with ) wars or saffron.
Al-Nasai | 9:2671
52 It was narrated that Ibn 'Abbas said;
"I heard the Prophet delivering a khutbah and he said:

'Pants (are allowed) for one who cannot find an Izar, and Khuffs for one who cannot find sandals to wear in Ihram.;;
Al-Nasai | 9:2672
53 It was narrated that Ibn 'Abbas said;
"I heard the Messenger of Allah say:

'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs."
Al-Nasai | 9:2673
54 It was narrated that Ibn 'Umar said;
"A man stood up and said:

'O Messenger of Allah! What garments do you command us to wear in Ihran?' The Messenger of Allah said: 'Do not wear shirts or pants, or 'Imamahs, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs that come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And women should not cover their faces when in Ihram, or wear gloves.''
Al-Nasai | 9:2674
55 It was narrated from 'Abdullah bin 'Umar that:

a man asked the Messenger of Allah what clothes the Muhrim should wear? The Messenger of Allah said: "Do not wear shirts, or 'Imamahs, or pants, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs, and cut them so that they come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars.
Al-Nasai | 9:2675
56 It was narrated from Ibn 'Umar that:

a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: "Do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron.
Al-Nasai | 9:2676
57 It was narrated that Ibn 'Umar said;
"A man came to the Prophet and said:

'What should we wear when we enter Ihram?' He said: 'Do not wear a shirt, or an 'Imamah, or pants, or a burnouts, or Khuffs unless you cannot find any sandals. If you cannot find any sandals, then wear something that comes beneath the ankles.
Al-Nasai | 9:2677
58 It was narrated that Ibn 'Umar said:

"A man came to the Prophet and said: 'What should we wear when we enter Ihram?' He said: 'Do not wear shirts, or 'Imamahs, or burnouses, or pants, or Khuffs unless there are no sandals; if there are no sandals, then wear Khuffs that come beneath the ankles. And (do not wear) any garment that has been dyed with Wars or saffron, or has been touched by Wars or saffron.
Al-Nasai | 9:2678
59 It was narrated that Ibn 'Umar said:

"I heard the Prophet say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)
Al-Nasai | 9:2679
60 It was narrated that Ibn 'Abbas said:

"I heard the Messenger of Allah say; 'If you cannot find an Izar then wear pants, and if you cannot find sandals then wear khuffs, but
cut them so that they come lower than the ankles.
Al-Nasai | 9:2680
61 It was narrated from Ibn 'Umar:

That the Prophet said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.''
Al-Nasai | 9:2681
62 It was narrated from Ibn 'Umar that a man stood up and said:

"O Messenger of Allah! What garments do you command us to wear in Ihram?" The Messenger of Allah said; "Do not wear shirts, or pants, or Khuffs unless a man does not have any sandals, in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And a woman in Ihram should not cover her face or wear gloves."
Al-Nasai | 9:2682
63 It was narrated from 'Abdullah bin 'Umar that his sister, Hafsah, said;
"I said to the Prophet;'O Messenger of Allah! Why is it that the people have exited Ihram and you have not exited Ihram following your 'Umrah?'He said:

'I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.'''
Al-Nasai | 9:2683
64 It was narrated from Salim that his father said:

"I saw the Messenger of Allah entering Ihram with his hair matted.
Al-Nasai | 9:2684
65 It was narrated that 'Aishah said:

"I put perfume on the Messenger of Allah when he decided to enter Ihram, and when he exited Ihram, before he exited Ihram, with my own hand. ''
Al-Nasai | 9:2685
66 It was narrated that Aishah said:

"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''
Al-Nasai | 9:2686
67 It was narrated that 'Aishah said:

"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''
Al-Nasai | 9:2688
68 It was narrated that Aishah said:

"I put perfume on the Messenger of Allah for his exiting Ihram, and I put perfume on him for his Ihram, perfume which was not like this perfume of yours" she meant that it does not last.(Shah)
Al-Nasai | 9:2689
69 'Uthman bin 'Urwah narrated that his father said:

"I said to 'Aishah: 'What kind of perfume did you put on the Messenger of Allah?' she said: 'The best kind of perfume, when he entered Ihram and when he exited Ihram.
Al-Nasai | 9:2690
70 It was narrated that 'Aishah said:

"I used to put perfume on the Messenger of Allah when he entered Ihram, using the best perfume I could find.
Al-Nasai | 9:2691
71 It was narrated that 'Aishah said:

"I used to put perfume on the Messenger of Allah using the best I could find, when he entered Ihram and when he exited Ihram, and when he wanted to visit the House.
Al-Nasai | 9:2692
72 It was narrated that Al-Qasim said:

"'Aishah said: 'I put perfume on the Messenger of Allah (Peach be upon him) before he entered Ihram and on the Day of Sacrifice before he circumambulated the House, using perfume containing musk."'
Al-Nasai | 9:2693
73 It was narrated that Aishah said:

"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah when he is in Ihram." Ahmad bin Nasr (one of the narrators) said in his narration: "The glistening of the perfume of musk in the parting (of the hair) of the Messenger of Allah"
Al-Nasai | 9:2694
74 It was narrated that 'Aishah said:

"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.''
Al-Nasai | 9:2695
75 It was narrated that 'Aishah said:

"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram.
Al-Nasai | 9:2696
76 It was narrated that 'Aishah said:

" I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih)
Al-Nasai | 9:2697
77 It was narrated that 'Aishah said:

"It is as if I can see the glistening of the perfume in the parting on the head of the Messenger of Allah when he was in Ihram.(Shah)
Al-Nasai | 9:2698
78 It was narrated that 'Aishah said:

"I saw the glistening of the perfume on the head of the Messenger of Allah while he was initiating Ihram.
Al-Nasai | 9:2699
79 It was narrated that 'Aishah said:

"It is as if I can see the glistening of the perfume in parting of the Messenger of Allah while he was in Ihram. (sahih)
Al-Nasai | 9:2700
80 It was narrated that 'Aishah said:

"When the Prophet and (in his narration) Hannad said: "The Messenger of Allah "wanted to enter Ihram, he would daub the best perfume that he could find, until I saw it glistening on his head and in his beard. (sahih)
Al-Nasai | 9:2701
81 It was narrated that 'Aishah said:

"I used to put perfume on the Messenger of Allah using the best perfume I could find, until I saw the perfume glistening on his head and in his beard, before he entered Ihram
Al-Nasai | 9:2702
82 It was narrated that 'Aishah said:

'I saw the glistening of the perfume in the parting of the Messenger of Allah after three (days).
Al-Nasai | 9:2703
83 It was narrated that 'Aishah said:

'I used to see the glistening of the perfume in the parting of the Messenger of Allah after three (days)
Al-Nasai | 9:2704
84 It was narrated from Ibrahim bin Al-Muntashir that his father said:

"I asked Ibn 'Umar about wearing perfume when entering Ihram and he said: 'If I were to be daubed with tar that would be dearer to me than that, I mentioned that to 'Aishah and she said: 'May Allah have mercy on Abu 'Abdur-Rahman. I used to put perfume on the Messenger of Allah then he would go around his wives, then in the morning he would be smelling strongly of perfume.
Al-Nasai | 9:2705
85 It was narrated from Muhammad bin Ibrahim bin Al-Muntashir that his father said:

"I heard Ibn 'Umar say: 'If I were to wake up daubed with tar, that would be dearer to me than waking up and entering Ihram smelling strongly of perfume.' I entered upon 'Aishah and told her what he had said. She said: 'I put perfume on the Messenger of Allah and he went around among his wives, then the next morning he entered Ihram.
Al-Nasai | 9:2706
86 It was narrated that Anas Said:

"The Prophet forbade men to perfume themselves with saffron. (Shahih)
Al-Nasai | 9:2707
87 It was narrated that Anas bin Malik said:

"The Messenger of Allah forbade perfuming oneself with saffron.
Al-Nasai | 9:2708
88 It was narrated that Anas said that:

the Messenger of Allah forbade perfuming oneself with saffron". Hammad said: "Meaning, for men."
Al-Nasai | 9:2709
89 It was narrated from Safwan bin Ya'la, from his father, that:

a man came to the Prophet who had initiated Ihram for 'Umrah, wearing sewn garments and having put on Khaluq. He said: "I have initiated Ihram for 'Umrah, so what should I do?" The Prophet said: "What would you do if you were doing Hajj?" He said: "I would avoid this and wash it off." He said: "Whatever you would do for Hajj, do it, for 'Umrah," (sahih)
Al-Nasai | 9:2710
90 It was narrated f rom Safwan bin Ya'la that his father saide:

"A man came to the Messenger of Allah when he was in Al-Jirranah wearing a Jubnah, and having applied Khauq to his beard and head. He said: 'O Messenger of Allah! I have entered Ihram for 'Umrah and I am as you see.' He said: 'Take off the Jubbah and wash off the perfume, and whatever you would do for Hajj, do it for 'Umrah.'''
Al-Nasai | 9:2711
91 It was narrated from Abn bin 'Uthman that his father said:

'the messenger of Allah said concerning a Muhrim whose head or yes hurt: 'Let him smudge them with aloes, (sahih):
Al-Nasai | 9:2712
92 It was narrated that Ja'far bin Muhammad said;
" My father said:

'We came to Jabir and asked him about the Hajj of the Prophet. He told us that the Messenger of Allah said: "Had I known when I set out what I know now, I would have brought the Jadi (sacrificial animal ) with me and I would not have made it 'Umrah. Whoever does not have a Jadi with him, let him exit Ihram and make it 'Umrah," 'Ali may Allah be ;eased with him, came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from Al-Madinah, Fatimah had put on a dyed garment and applied kohl to her eyes, and he ('Ali) said: "I went to the Prophet to complain about that and find out whether she could do that, I said: 'O Messenger of Allah, Fatima had put on a dyed garment and applied kohl to her eyes, and she said, the Messenger of Allah told me to do that. 'He said: 'She is telling the truth, she is telling the truth, I told her to do that
Al-Nasai | 9:2713
93 It was narrated from Ibn 'Abbas that:

a man fell from his mount and it trampled him. The Messenger of Allah said: "Wash him with water and lotus leaves, and he should be shrouded in two clothes, leaving his head and face bare, for he will be raised on the Day of Resurrection reciting the Talbiyah."(sahih)
Al-Nasai | 9:2714
94 It was narrated that Ibn 'Abbas Said:

" A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the
Talbiyah.
Al-Nasai | 9:2715
95 It was narrated from 'Aishah that:

the Messenger of Allah performed Hajj only (Ifrad)
Al-Nasai | 9:2716
96 It was narrated that 'Aishah said:

"The Messenger of Allah (Peach be upon him) entered Ihram for Hajj (only)."
Al-Nasai | 9:2717
97 It was narrated that 'Aishah said:

"We went out with the Messenger of Allah around the time of the new moon of Dhul-Hijjah, and the Messenger of Allah said: 'Whoever wishes to enter Ihram for Hajj, let him do so , and whoever wishes to enter Ihram for 'Umrah, let him do so'"
Al-Nasai | 9:2718
98 It was narrated that 'Aishah said:

"We set out with the Messenger of Allah (Peach be upon him) thinking that it was for nothing other than Hajj."
Al-Nasai | 9:2719
99 It was narrated that Abu Wail said:

"As-subai bin Mabad said: 'I was a Christian
Bedouin, then I became Muslim. I was keen to go for Jihad but I learned that Hajj and "Umrah had been enjoined on me, I went to a man of my clan who was called Huraim bin 'Abdullah and asked him, and he said: "Put them together, then slaughter whatever you can of the Hadi, so I entered Ihram for bother together, and when I came to al-'Udhaib, I was met by Salman bin Rabiah and Zaid bin Suhan, while I was uttering the Talbiyah for bothe. One of them said to the other: "He does not understand more than his camel!: I came to 'Umar and said: "O Commander of the Believers! I have become Muslim and I am keen to go for Jihad, but I learned that Hajj and "Umrah were enjoined on me, so I went to Huraim bin 'Abdullah and said: "Hey you! I have learned that Hajj, and 'Umrah have been enjoined on me. He said: 'Put them together then slaughter whatever you can of the Jade' so I entered Ihram for both together, and when I came to Al-Udhaib I was met by Salman bin Rabiah and Zaid bin Suhan, and one of them said to the other: 'He does not understand more than his camel,''' 'Umar said: "You have been guided to the Sunnah of your Prophet
Al-Nasai | 9:2720
100 (Another chain) that shaqiq said;
a "As-Subai told us something similar, and he said:

'I came to 'Umar and told him the story, apart from the words: 'Hey you!'''
Al-Nasai | 9:2721
101 It was narrated from Mujahid and others, from a man from the people of Al-Iraq who was called Shaqiq bin Salmah Abu Wail, that:

there was a man from Banu Taghlib, who was called As-Subai bin Mabad, who had been a Christian, then became of Muslim.The first time he went for Hajj, he recited the Talbiyah Hajj and "Umrah together, and he continued to recite the Talbiyah for them together, He passed by Salman bin Rabiah and Zaid bin suhan, and one to then said; "You are more lost than this camel of yours." As-Subai" said: "This upset me until I met 'Umar bin Al-Khattab, and I mentioned that to him. He said: 'Yuou have been guided to the sunnah of your Prophet shaqiq said: "Masruq bin Al-Ajda and I often used to visit As-Subai bin Ma'bad and talk with him"
Al-Nasai | 9:2722
102 It was narrated that Marwan bin Al-Hakam said:

"I was sitting with 'Uthan and he heard 'Ali reciting the Talbiyah for "Umrah and Hajj (together). He said 'Were you not forbidden to do this?' He said: 'Yes, but I heard the Messenger of "Allah reciting the Talbiyah for them together, and I will not igore what the Messenger of Allah said in favor of what you say.''
Al-Nasai | 9:2723
103 It was narrated that Al-Hakam said:

"I heard 'Ali binHusain narrating from Marwan, that 'Uthman forbade Mut'ah and joining Hajj and "Umrah. 'Ali said; 'Labbaika bi Hajjatin wa 'Umratin ma'an Here I am, (O Allah) for Hajj and "Umrah together. 'Uthman said: 'Are you doing this when I have forbidden it?' 'Ali said; 'I will not give up the Summah of the Messenger of Allah for any of the people.'''
Al-Nasai | 9:2724
104 Shu'bah narrated:

A similar report was narrated from Shu'bah with the same chain.
Al-Nasai | 9:2725
105 It was narrated that Al-Bara said:

"I was with 'Ali bin Abi Talib when the Messenger of All appointed him as governor of Yemen. When he came to the Messenger of Allah, Ali said: 'I came to the Messenger of and the Messenger of Allah said: "What did you do?" I said; "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran" And he said to his companions: "If I had known what I know now, I would have done what you have done, but I brought the Hadi and I am performing Qiran
Al-Nasai | 9:2726
106 'Imran bin Husain said:

"The Messenger of Allah combined Hajj and "Umrah, then he passed away before he could forbid that, and before Qur'an was revealed forbidding it.
Al-Nasai | 9:2727
107 It was narrated from 'Imran:

That the Messenger of Allah combined Hajj and "Umrah, then no Qur'an was revealed concerning that, and the Prophet did not forbid it, regardless of what one man may say.
Al-Nasai | 9:2728
108 It was narrated that Mutarrif bin 'Abdullah said:

"Imran bnin Husain said to me: 'We performed Tamattu' with the Messenger of
Al-Nasai | 9:2729
109 It was narrated that Anas said:

"I heard the Messenger of Allah 'Labbaika 'Umratan wa Hajjan ma'an, Iabbaika 'Umratan wa Hajjan ma'an (Here I am (O Allah) for "Umrah and Hajj together, here I am (O Allah) for "Umrah and Hajj together)
Al-Nasai | 9:2730
110 It was narrated that Anas said:

"I heard the Messenger of Allah (Peach be upon him) reciting the Talbiyah for them both."
Al-Nasai | 9:2731
111 Bakr bin 'Abdullah Al-Muzani said:

"Anas said: 'I heard the Prophet reciting the Talbiyah for 'Umrah and Hajj together. I told Ibn 'Umar about that and he said: "He recited the Talbiyah for Hajj only. I met Anas and told him what Ibn 'Umar had said, and Anas said: "do you think of us as no more than children? I heard the Messenger of Allah say: 'Labbaika 'Umratan wa Hajjan ma'an (Here I am (O allah) for 'Umrah and Hajj together) (sahih)
Al-Nasai | 9:2732
112 It was narrated from Salim bin 'Abdullah that 'Abdullah bin 'Umar said;
"during the Farewell Pilgrimage, the Messenger of Allah benefited from performing 'Umrah and then Hajj, and he brought a Hadi (sacrificial animal )with him from dhul-Hulaifah. The Messenger of Allah entered Ihram for 'Umrah frist, them for Hajj, and the people also benefited by entering Ihram for 'Umrah first, then for Hajj. Some of the people brought the Hadi and carried it along with them, and other s did not. When the Messenger of Allah came to Makkah, he said to the people:

'Whoever among you has brought a Hadi, nothing is permissible for him that became forbidden when he entered Ihram, until he has finished his Hajj, Whoever did not find a Hadi, let him fast for three days during the Hajj, and for seven when he returns to his family, the Messenger of Allah performed Tawaf when he came to Makkah and touched the corner (where the Black Stone is) first of all, then he walked rapidly during the first three of the seven circles, and walked daring the last four. After he finished circumambulating the House he prayed two Rak'ahs at Maqam Ibrahim. Then he went to As-Safa and walked seven rounds between As-Safa and Al-Marwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward (toard Makkah) and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah did.
Al-Nasai | 9:2733
113 Sa'ced bin Al-Musayyab said:

"Ali and 'Uthman performed Hajj, and when we were partway there, 'Uthman forbade Tamattu, 'Ali said 'When you see him setting out, set out with him (saying the Talbiyah for 'Umrah)So 'Ali and his companions recited the Talbiyah for 'Umrah, and 'Uthman did not forbid them. 'Ali said: 'Have I not been told that you did.' Ali said to him: 'Did you not hear that the Messenger of Allah did Tamattu? He said: 'Of course
Al-Nasai | 9:2734
114 It was narrated from Muhammad bin 'Abdullah bin Al-Harith bin Nawfal bin Al-Harith bin 'Abdul-Muttalib that:

during the year that Mu'awiyah bin abi sufyan performed Hajj, he heard Sa'd bin Abi Waqqas and Ad-Dahhak bin Qais talking about joining 'Umrah to Hajj (Tamattu) Ad-Dahhak said: "none does that but one who is ignorant of the ruling of Allah." Sa'd said: "What a bad thing to say, O son of my brother!" Ad-Dahhak said: "Umar bin Al-Khattab forbade that." Sa'd daid: "The Messenger of Allah did that and we did it with him."
Al-Nasai | 9:2735
115 It was narrated that Abu Musa said that:

he used to issue Fatwas concerning Tamattu' Then a man said to him: "Withhold some of your Fatwas ,for you do not know what the commander of the Believers introduced into the rites subsequently." Then when I met him, I asked him. 'Umar said: "I know that the Messenger of Allah and his companions did it, but I did not like that people should lay with their wives in the shade of the Arak trees, and then go out for Hajj with their heads dripping."
Al-Nasai | 9:2736
116 It was narrated that Ibn 'Abbas said:

"I heard 'Umar say" 'By Allah, I forbid you to forbid you to perform Tamattur,' but it is mentioned in the Book of Allah and the Messenger of Allah did it" meaning 'Umrah with Hajj.
Al-Nasai | 9:2737
117 It was narrated that Tawus said:

"Mu'awiyah saide to Ibmn 'Abbas: "do you know that I cut the hair of the Messenger of Allah at Al-Marwah?" He said: "No." Ibn 'Abbas said: "This Mu'awiyah forbids the people to perform Tamattu' but the Prophet performed Tamattue."
Al-Nasai | 9:2738
118 It was narrated that Abu Musa said:

"I came to the Messenger of Allah when he was in Al-Batha', and he said: 'For what have you entered Ihram?' I said: 'I have entered Ihram for that for which the Proper had entered Ihram,' He said: 'Have you brought a hadi (sacrifical animal)?' I said: 'No.' He said: 'Then circumambulate the House and (perform Sa) between As-Safa and Al-Marwah, then exit Ihram, so I circumambulated the House and (performed Sa i) between As-Safa and Al-Marwah, then went to a woman of my people and she combed and washed my hair, I used to issue Fatwas to the people based on that, during the Khilafah of Abu Bakr and 'Umar. Then one day during Hajj season a man came to me and said: 'You do not know what the commander of the Believers has introduced concerning the rites. I said: O people, whoever heard our heard our Fatwa, let him not rush to follow it, for the commander of the Believers! Is coming to you, and you should follow him. When he came, I said: O Commander of the Believers! What is this that you have introduced concerning the rites? He said: If we follow the Book of Allah, then Allah, the Mighty and Sublime, says: 'And complete the Hajj and 'Umrah for Allah. And if we follow the sunnah of our Prophet then our Prophet did not exit Ihram until he had slaughtered the Hadi (sacrificial animal) (sahih)
Al-Nasai | 9:2739
119 It was narrated that Mutarrif said:

"Imran bin Husain said to me; 'The Messenger of Allah performed 'Umrah and Hajj together, and we performed 'Umrah and Hajj together with him, and whoever says anything different, that is his own personal opinion.
Al-Nasai | 9:2740
120 Ja'far bin Muhammad said:

"My father told me: 'We came to Jabir bin 'Abdullah and asked him about the Hajj of the Prophet. He told us: The Messenger of allah stayed in al-Madinah for nine years of Hajj, then it was announced to the people that the Messenger of Allah was going to perform Hajj this year. Many people came to al-Madinah, all of them hoping to learn from the Messenger of Allah and to do as he did. The Messenger of set out when there were five days left of Dhul-Qa'dah, and we set out with him,: Jabir said; "And the Messenger of Allah was among us; the Qur'an was being revealed to him, and he knew what it meant. Whatever he did based on it (the Qur'an), we did, and we set out with no intention other than Hajj.
Al-Nasai | 9:2741
121 It was narrated that 'Aishah said:

"We set out with no intention other than Hajj. And when we were in Sarif, my menses came. The Messenger of Allah entered upon me while I was weeping, and he said: 'Have your menses come?' I said; 'Yes.' He said; 'That is something that Allah, the Mightily and Sublime, has decreed for the daughters of Adam. Do everything that the pilgrim in Ihram does, but do not circumambulate the House."
Al-Nasai | 9:2742
122 Abu Musa said:

"I came from Yemen and the Prophet had stopped in Al-Batha at the time to Hajj. He asked: 'Have you performed Hajj?' I said: 'Yes, He said: 'What did you say?' I said; 'Labbaika bi ihlal ka ihlal in-nabiy (Here I am (O Allah, entering Ihram for that for which the Prophet entered Ihram). He said 'Circumambulate the House and (perform Sa) between As-Safa and Al-Marwah, and exit Ihram.' Then I went to a woman who combed my hair. I started to issue Fatwas to the people based on that. Then during the Khilafah of 'Umar, a man said to me: 'O abu Musa, withhold some of our Fatwas from us, for you do not know what the Commander of the Believers has introduced into the rites after you.''' Abu Musa said: "O people, O people, whoever heard our Fatwa,let him not rush to follow it, for the Commander of the Believers is coming to your and you should follow him.: 'Umar said: "If we follow the Book of Allah, then indeed He commands us to complete Hajj and 'Umrah, and the Messenger of Allah did not exit Ihram until the Hadi had reached its place."
Al-Nasai | 9:2743
123 It was narrated that Ja'far bin Muhammad said:

"My father told us: 'we came to Jabir bin'Abdullah and asked him about the Hajj of the Prophet, He told us: "Ali came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from al-Madinah. He said to ail; 'For what have you entered Ihram?' He said: I 'I said: "O Allah, I am entering Ihram for that for which the Messenger of Allah entered Ihram," and I have the Hadi with me.' He said: 'Do not exit Ihram."'
Al-Nasai | 9:2744
124 Jabir said:

"Ali came from collecting Zakah and the Prophet said to him: "For what have you entered Ihram, O 'Ali?' he said: 'For that for which the Messenger of Allah entered Ihram.' He said: 'Then offer the Hadi and remain in Ihram as you are.' So 'Ali offered a Hadi."
Al-Nasai | 9:2745
125 It was narrated that Al-Bara' said:

"I was with 'Ali when the Messenger of Allah appointed him as governor of Yemen. When 'Ali came to the Messenger of Allah, 'Ali said: 'I found that Fatimah had perfumed the house with perfume.' He said: 'I tried to avoid it, and she said to me: what is the matter with you? The messenger of Allah told his Companions to exit Ihram.' He said: 'I said: I have entered Ihram for that for which the Prophet entered Ihram."" He said: 'So I went to the Prophet and he said to me: "What did you do?" I said: "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran."
Al-Nasai | 9:2746
126 It was narrated from Nafi that:

Ibn 'Umar wanted to perform Hajj in the year when Al-Hajjaj was besieging Ibn Az-Zubair, and it was said to him: "It seems that there will be fighting between them, and I am afraid that you will prevented from performing Hajj." He said: "In the messenger of Allah you have a good example. I am going to do what the Messenger of Allah did. I bear witness to you that I have resolved to perform 'Umrah." Then he set out, and when he was in Zahir Al-Baida, he said: "Hajj and Umrah are the same thing; I bear witness to you that I have resolved to perform Hajj with my 'Umrah." And he brought along a Hadi (sacrificial animal) that he had bought in Qudaid. Then he set out and entered Ihram for them both. When he came to Makkah he circumambulated the House and (did sa'i) between As-Safa and Al-Marwah. Then he did not do any thing more than that, and he did not offer a sacrifice, or shave his head, or cut his hair; he remained in Ihram until the Day of Sacrifice. Then he slaughtered his Hadi and shaved his head, and he thought that he had completed the Tawaf of Hajj and 'Umrah in the first Tawaf. Ibn 'Umar said: "That is what the Messenger of Allah did.
Al-Nasai | 9:2747
127 It was narrated that Ibn Shihab said:

"Salim told me that his father said: "I heard the Messenger of Allah say the Talbiyah: "Labbaika Allahumma Labbaik, Labbaika La sharika laka Labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." 'Abdullah bin 'Umar used to say: "The Messenger of Allah used to pray two Rak'ahs in Dhul-Hulaifah, then when his she-camel stood up straight with him at the Masjid of Dhul-Hulaifah, he would enter Ihram saying these words."
Al-Nasai | 9:2748
128 It was narrated from 'Abdullah bin 'Umar that the Prophet used to say:

"Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)."
Al-Nasai | 9:2749
129 It was narrated that 'Abdullah bin 'Umar said:

"The Talbiyah of the Messenger of Allah was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner."
Al-Nasai | 9:2750
130 It was narrated from 'Ubaidullah bin 'Abdullah bin 'Umar that his father said:

"The Talbiyah of the Messenger of Allah was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." And Ibn 'Umar added: "Labbaika Labbaika wasa'daika wal-khayr fi yadika, warraghba' ilaika wal-'aml (Here I am, here I am, and at Your service; all good is in Your hands, seeking Your pleasure and striving for Your sake)."
Al-Nasai | 9:2751
131 It was narrated that 'Abdullah bin Masud said:

"Part of the Talbiyah of the Messenger of Allah was 'Labbaika Allahumma labbbaik, Labbaika la sharika laka labbaik, Innal-hamda wan-ni'mata laka wal-mulk, (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours)"
Al-Nasai | 9:2752
132 It was narrated that Abu Hurairah said:

"Part of the Talbiyah of the Messenger of Allah was: 'Labbaika ilahal-haqq (Here I am, O God of truth)." (Sahih)
Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated a chain for this from 'Abdullah bin Al-Fadl except for 'Abdul-Aziz. Ismail bin Umayyah reported it from him in Mursal form.
Al-Nasai | 9:2753
133 It was narrated from Khallad bin As-Sa'ib, from his father that the Messenger of Allah said:

"Jibril came to me and said: 'O Muhammad! Tell your Companions to rise their voices when reciting the Talbiyah."
Al-Nasai | 9:2754
134 It was narrated from Ibn 'Abbas:

That the Messenger of Allah began the Talbiyah following the prayer.
Al-Nasai | 9:2755
135 It was narrated from Anas:

That the Messenger of Allah prayed Zuhr in Al-Baida', then he mounted and rode up the mountain of Al-Baida', and he began the Talbiyah for Hajj and 'Umar when he had prayed Zuhr.
Al-Nasai | 9:2756
136 It was narrated from Jabir:

Concerning the Hajj of the Prophet, that when he came to Dhul-Hulaifah, he prayed and then he remained silent until he came to Al-Baida'.
Al-Nasai | 9:2757
137 It was narrated from Salim that he heard his father say:

"This baida' of yours where you are telling lies about the Messenger of Allah; the Messenger of Allah never began the Talbiyah except from the Masjid at Dhul-Hulaifah."
Al-Nasai | 9:2758
138 It was narrated from Ibn Shihab that Salim bin 'Abdullah told him that 'Abdullah bin 'Umar said:

"I saw the Messenger of Allah riding his mount in Dhul-Hulaifah, then he began the Talbiyah when it stood up with him."
Al-Nasai | 9:2759
139 It was narrated from Ibn 'Umar:

That he used to narrate that the Prophet began the Talbiyah when his mount stood up with him.
Al-Nasai | 9:2760
140 It was narrated that 'Ubaid bin Jraij said:

"I said to Ibn 'Umar: 'I saw you begin the Talbiyah when your she-camel stood up with you. He said: "The Messenger of Allah used to begin the Talbiyah when his she-camel stood up with him."
Al-Nasai | 9:2761
141 It was narrated that Jabir bin 'Abdullah said:

"The Messenger of Allah stayed for nine years during which he did not perform Hajj. Then it was announced among the people the he was going for Hajj. No one who was able to come riding or on foot stayed behind, and the people rushed to go out with him until he came to Dhul-Hulaifah. Asam' bint 'Umais gave birth to Muhammad bin Abi Bakr and she sent word to the messenger of Allah (Asking what she should do). He said: 'Perform Ghusl and wrap a cloth around your private parts, then begin the Talbiyah.' So she did that." An abridgment
Al-Nasai | 9:2762
142 It was narrated that Jabir said:

"Asma' bint 'Umais gave birth to Muhammad bin Abi Bakr and she sent word to the Messenger of Allah asking him what she should do. He told here to perform Ghusl and wrap her private parts in a cloth, and to begin the talbiyah.
Al-Nasai | 9:2763
143 It was narrated that Jabir bin 'Abdullah said:

"We came in Ihram with the
Messenger of Allah for Hajj alone (Mufrad), and 'Aishah came in Ihram for 'Umrah. Then, whe we were in Sarif her menses started. When we came, we circumambulated the Ka'bah and (performed Sa'i) between As-safa and Al-Marwah. Then, the Messenger of Allah commanded those of us who did not have a Hadi to exit Ihram. We said: 'Exit Ihram to what degree?' He said" 'Completely.' So we had intercourse with out, wives put on perfume, and wore only four nights away from 'Arafat. The, we entered Ihram on the day of At-Tarwiyah. The Messenger of Allah entered upon 'Aishah and found here weeping. He said: 'What is the matter with you?' She said: 'I have got my menses and the people exited Ihram, but I did not exit Ihram or did I circumambulate the House, and the people are going for Hajj now.' He said: 'This is something that Allah ahs decreed for the daughters of Adam. Perform Ghusl, then begin the Talbiyah for Hajj.' So she did that and did all the rituals. Then, when she became pure, she circumambulated the House and (Performed Sa'i) between As-Safa and Al-Marwah. Then, he said: 'You have exited Ihram from your Hajj and your 'Umrah at the same time." She said: 'O Messenger of Allah, I feel upset because I only circumambulated the House during my Hajj.' He said: 'Take here, O 'Abdullah, to perform 'Umrah from At-Tan'im.' And that was on the night of Al-Hasbah (the twelfth night of Dhul-Hijjah)."
Al-Nasai | 9:2764
144 It was narrated that 'Aishah said:

"We set out with the Messenger of Allah for the Farewell Pligrimage and we entered Ihram for 'Umrah, then the Messenger of Allah said: 'Whoever has a Hadi with him, let him enter Ihram for both Hajj and 'Umrah, then do not exit Ihram until he exits Ihram for them both.' I came to Makkah and I had my menses, so I did not circumambulate the House or (Perform Sa'i) between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah and he said: 'Undo your hair, and comb it, and enter Ihram for Hajj, and leave 'Umrah.' When I had completed Hajj, the Messenger of Allah sent me with 'Abdur-Rahman bin Abi Bakr to At-Tan'im, and I performed 'Umrah. He said: 'This is the place of your 'Umrah.' Then those who had entered Ihram for 'Umar circumambulated the House and (performed Sa'i) between As-Safa and Al-Marwah. Then they exited Ihram, then they performed Tawaf again, after they came back from Mina for their Hajj. As for those who combined Hajj and 'Umrah, they only performed one Tawaf."
Al-Nasai | 9:2765
145 It was narrated from Ibn 'Abbas:

That Duba'ah wanted to perform Hajj, so the Prophet Told here to stipulate a condition, and she acted upon the command of the Messenger of Allah.
Al-Nasai | 9:2766
146 Hilal bin Khabbab said:

"I asked Sa'eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: 'Conditions are something that people do among themselves.' I narrated the Hadith of 'Ikrimah to him, and he narrated to me from Ibn 'Abbas, that Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Prophet, and said: 'O Messenger of Allah, I want to perform Hajj, so what should I say?' He said: 'Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)" And whatever condition you stipulate will be accepted by your Lord."
Al-Nasai | 9:2767
147 It was narrated that Ibn 'Abbas said:

'Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)."
Al-Nasai | 9:2768
148 It was narrated that Ibn 'Abbas said:

"Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)." (Sahih)
Ishaq said: I said to 'Abdur-Razzaq: Both from 'Aishah, HIsham and Az-Zuhir? He said: "Yes"
Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma'mar.
Chpater 61. What Is Done By The One Who Was Prevented During Hajj Without Having Stipulated Condition
Al-Nasai | 9:2769
149 It was narrated that Salim said:

"Ibn 'Umar used to denounce stipulating conditions in Hajj, and said: 'Is not the Sunnah of the Messenger of Allah sufficient for you? If one of you is prevented from performing (finishing) Hajj let him circumambulate the House and (perform Sai) between As-Safa and al-Marwah, then exit Ihram completely until he performs Hajj the following year. And let him offer a Hadi or fast if he con not find a Hadi.
Al-Nasai | 9:2770
150 It was narrated from Salim, from his father, that:

he used to denounce stipulating conditions in Hajj and said: "Is not the Sunnah of your Prophet sufficient for you? If one of you is prevented (from completing Hajj) by anything, let him come to the House and circumambulate it, and (perform Sai) between As-Safa and Al-Marwah, then let him shave his head or cut his hair, then exit Ihram; and he has to perform Hajj the next year."
Al-Nasai | 9:2771
151 It was narrated that Al-Miswar bin Makhramah and Marwan bin Al-Hakam said:

"The Messenger of Allah went out during the time of Al-Hudabiyah with between one-thousand and three-hundred, and one-thousand and five-hundred of his Companions. Then, when they were in Dhul-Hulaifah, he garlanded and marked the Hadi and began the Talbiyah for 'Umrah (Abridged).
Al-Nasai | 9:2772
152 It was narrated from Aishah:

That the Messenger of Allah marked his Budn
Al-Nasai | 9:2774
153 It was narrated from Ibn Abbas:

That the Prophet marked his Budn on the right side and the blood flowed down and marked it.
Al-Nasai | 9:2775
154 It was narrated from Ibn Abbas:

That when the Prophet was in Dhul-Hulaifah he ordered that his Budn be marked on the right side of its hump, then he wiped the blood on it and he garlanded it with two shoes, then when it stood up with him Al-baida; he began the Talbiyah.
Al-Nasai | 9:2776
155 It was narrated that Aishah said:

"The Messenger of Allah used to send the Hadi from Al-Madinah, and I would twist the garlands for his Hadi, then he did not avoid anything that the person in Ihram avoids."
Al-Nasai | 9:2777
156 It was narrated that Aishah said:

"I used to twist the garlands for the Hadi of the
Messenger of Allah, then he would send them, then he would do whatever the non-Muhrim does before the Hadi reached its place (of sacrifice)."
Al-Nasai | 9:2778
157 It was narrated that Aishah said:

"I used to twist the garlands of the Hadi of the Messenger of Allah, then he would stay with his family and not enter Ihram."
Al-Nasai | 9:2779
158 It was narrated that Aishah said:

"I used to twist the garlands of the Hadi of the Messenger of Allah, then he would garland his Hadi, then sent it, they stay (with his family) and not avoid anything that the Muhrim avoids."
Al-Nasai | 9:2780
159 It was narrated that Aishah said:

"I remember twisting the garlands for the sheep, the Hadi of the Messenger of Allah, then he stayed as a non-Muhrim."
Al-Nasai | 9:2781
160 It was narrated from Al-Qasim that the Mother of the Believers said:

"I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife."
Al-Nasai | 9:2782
161 It was narrated from Hafsah, the wif3e of the Prophet, that she said:

"O Messenger of Allah, why is it that the people have exited Ihram for Umrah but you have not exited your Ihram for Umrah? He said: "I have matted my hair and garlanded my Hadi, so I will not exit Ihram until I have offered the sacrifice."
Al-Nasai | 9:2783
162 It was narrated from Ibn Abbas:

That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj.
Al-Nasai | 9:2784
163 It was narrated that Aishah said:

"I twisted the garlands of the Budn of the Messenger of Allah with my own hands, then he garlanded it and marked it, and directed it toward the House and sent it. But he stayed with his family, and nothing became forbidden for him that was allowed."
Al-Nasai | 9:2785
164 It was narrated that Aishah said:

"I twisted the garlands for the Budn of the Messenger of Allah, then he did not enter at state of Ihram or abandon any kind of regular clothing."
Al-Nasai | 9:2786
165 It was narrated that Aishah said:

"I used to twist the garlands for the sacrificial sheep of the Messenger of Allah."
Al-Nasai | 9:2787
166 It was narrated from Aishah:

That the Messenger of Allah used to send sheep as a Hadi,
Al-Nasai | 9:2788
167 It was narrated from Aishah:

That on one occasion the Messenger of Allah sent sheep as a Hadi and garlanded them.
Al-Nasai | 9:2789
168 It was narrated that Aishah said:

"I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."
Al-Nasai | 9:2790
169 It was narrated that Aishah said:

"I used to twist the garlands of sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."
Al-Nasai | 9:2791
170 It was narrated that Aishah said:

"We used to garland the sheep, then the Messenger of Allah would send it, and he would not enter a state of Ihram."
Al-Nasai | 9:2792
171 It was narrated from Ibn Abbas:

That when the Messenger of Allah came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah for Hajj and he entered Ihram at noon.
Al-Nasai | 9:2793
172 It was narrated from Jabir:

That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not.
Al-Nasai | 9:2794
173 It was narrated that Aishah said:

"I used to twist the garlands for the Hadi of the Messenger of Allah with my own hands, then the Messenger of Allah would garland them with his own hand. Then he would send them with my father and the Messenger of Allah would refrain from anything that Allah, the Might and sublime, has permitted until the Hadi was sacrificed.
Al-Nasai | 9:2795
174 It was narrated that Aishah said:

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids."
Al-Nasai | 9:2796
175 Aishah said:

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything." She said "We do not know that the pilgrim may exit
Ihram fully except by performing Tawaf."
Al-Nasai | 9:2797
176 It was narrated that Aishah said:

"I used to twist the garlands fro the Hadi of the Messenger of Allah and the Hadi would be taken out garlanded, and the Messenger of Allah would stay (with his family) his wives."
Al-Nasai | 9:2798
177 It was narrated that Aishah said:

"I remember twisting the garlands for the sacrificial sheep of the Messenger of Allah, then he sent them and stayed with us as a non-Muhrim (not in a state of Ihram)."
Al-Nasai | 9:2799
178 It was narrated that Jabir said:

That the Prophet drove a Hadi during his Hajj.
Al-Nasai | 9:2800
179 It was narrated from Abu Hurairah that:

the Messenger of Allah saw a man driving a Badanah (Sacrificial camel) and said: "Ride it." He said: "O Messenger of Allah, it is a Badanah." He said: "Ride it, woe to you!" the second or third time.
Al-Nasai | 9:2801
180 It was narrated from Anas that:

the Messenger of Allah saw a man driving a Badanah and said: "Ride it." He said: "It is Badanah." He said: "Ride it." He said: "It is a Badanah." The fourth time he said: Ride it, woe to you!"
Al-Nasai | 9:2802
181 It was narrated from Anas that the Prophet saw a man driving a Badanah and he was exhausted from walking. He said:

"Ride it." He said: "It "It is Badanah." He said: "Ride it even if it is a Badanah."
Al-Nasai | 9:2803
182 Abu Az-Zuhair said:

"I heard Jabir bin Abdullah being asked about riding a Badanah. He said about riding a Badanah. He said: "I heard the Messenger of Allah say: Ride it in a reasonable manner if necessary, until you find another mount."
Al-Nasai | 9:2804
183 It was narrated that Aishah said:

"We went out with the Messenger of Allah not thinking of anything but Hajj. When we came to Makkah we circumambulated the house, then the Messenger of Allah told those who have not brought a Hadi to exit Ihram. So those who have not brought a Hadi exited Ihram. His wives had not brought a HIad so They exited Ihram too." Aishah said: "My menses came so I did not circumambulate the Hous. On the night of Al-Hasbab (the twelfth night of Dhul-Hajjah) I said" "O Messenger of Allah, the people are going back having done Umrah and Hajj, But I am going back having done only Hajj. He said: 'Did you not perform Tawaf when we came to Makkah?' I said: 'No.' He said: 'Then go with your brother to At-Tanim and enter Ihram for Umrah then we will meet you and such and such a place."
Al-Nasai | 9:2805
184 It was narrated that Aishah said:

"We went out with the Messenger of Allah not thinking of anything but Hajj. When we drew close to Makkah, the Messenger of Allah ordered: 'Whoever has a Hadi with him should remain in Ihram, and whoever does not have a Hadi with him, he should exit Ihram."
Al-Nasai | 9:2806
185 It was narrated that Jabir said:

"We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time."
Al-Nasai | 9:2807
186 It was narrated from Surqah bin Malik bin Jushum said :

"O Messenger of Allah, do you think that this Umrah of ours is for this year only, or for all time?" The Messenger of Allah said: "It is for all time."
Al-Nasai | 9:2808
187 Surqah said:

'The Messenger of Allah joined Hajj and Umrah and we did so with him. We said: "Is it just for us, or for all time?" He said: "No, it is for all time."
Al-Nasai | 9:2809
188 It was narrated from Al-Harith bin Bilal that his father said:

"I said: 'O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?' He said: 'No, it is just for us." (Daif)
Al-Nasai | 9:2810
189 It was narrated that Abu Dharr said concerning Tamattu" in Hajj:

it was only for us."
Al-Nasai | 9:2811
190 It was narrated that Abu Dharr said concerning Tamattu' in Hajj:

it is not for you, and you have nothing to do with it; it was only for us, the Companions of Muhammad."
Al-Nasai | 9:2812
191 It was narrated that Abu Dharr said:

Tamattu was just for us."
Al-Nasai | 9:2813
192 It was narrated that Abdur-Rahman bin Abi Ash-Shatha Said:

"I was with Ibrahm An-Nakha'i and Ibrahim At-taimi, and I said: 'I wanted to combine Hajj and 'Umrah this year,' but Ibrahim said: 'If you father were alive, he would not do that.' And Ibrahim At-Taimi said, (narrating) from his father, that Abu Dharr said: 'Tamattu' was only for us". (Sahib)
Al-Nasai | 9:2814
193 It was narrated that Ibn Abbas said:

"They used to think that performing 'Umrah during the months of Hajj was one of the worst of evil actions on Earth, and they used to call Muharram 'Safar,' and say: 'When the sore on the backs of the camels have healed and when their hair grows back and when Safar is over' - or he said: 'When Safar beings - then 'Umrah becomes permissible for whoever wants to do it.' Then the Prophet and his companions came on the morning of the fourth of Dhul-Hijjah, reciting the Talbiyah for Hajj, He told them to make it 'Umrah, and they found it too difficult to do that. They said: 'O Messenger of Allah, to what degree should we exit Ihram?' He said: 'Completely.'"
Al-Nasai | 9:2815
194 Ibn Abbas said:

"The Messenger of Allah enter Ihram for 'Umrah and his companions enter Ihrahm for Hajj. He told those who did not have a Hadi with them to exit Ihram. Among those who did not have a Hadi with them was Tallah bin 'Ubaidullah and another man, so they exited Ihram."
Al-Nasai | 9:2816
195 It was narrated from Ibn Abbas that the Prophet said:

This is 'Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now 'Umrah is permissible during the months of Hajj."
Al-Nasai | 9:2817
196 It was narrated from Abu Qatadah that:

he was with Messenger of Allah. When they were partway to Makkah, he lagged behind with some companions of his whowere in Ihram, but he was not in Ihram. He saw an onager, so he mounted his horse, then he asked his companions to hand him his whip, but they refused. He asked them to hand him his spear, but they refused. He took it, then chased the onager and killed it. Some of the Companions of the Messenger of Allah ate from it but others refused. The caught up with the Messenger of Allah and asked him about that, and he said: "That is food that Allah, the Might and Sublime, gave to you."
Al-Nasai | 9:2818
197 It was narrated from Mu'adh bin Abdur-Rahman At-Taimi that his father said:

"we were with Talhah bin Ubaidullah and we were Ihram. A birth was given to him when he was asleep, and some of us at from it and others refrained. Talhah woke up and agreed with those who had eaten it, and said: 'We ate it with Messenger of Allah.'"
Al-Nasai | 9:2819
198 It was narrated from Al-Bahzi that:

the Messenger of Allah set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: "Leave it, for soon its owner will come." Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager." The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by."
Al-Nasai | 9:2820
199 It was narrated from As-Sab bin Jaththamah that:

he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'"
Al-Nasai | 9:2821
200 It was narrated from As-Sab bin Jaththamah that:

the Prophet came, and when he was in Waddan, he saw an onager, but he gave it back to him and said: "'We are in Ihram, we cannot eat game.'"
Al-Nasai | 9:2822
201 It was narrated from 'Ata' that Ibn 'Abbas said to Zaid bin Arqam:

"Do you not know that the Prophet was given a piece of game meant when he was in Ihram and he did not accept it?" He said: "Yes."
Al-Nasai | 9:2823
202 It was narrated that Ibn 'Abbas said:

"Zaid bin Arqam came and Ibn Abbas said to him, reminding him: "What did you tell me about the game meat that was given to the Messenger of Allah when he was in Ihram?" He said: "Yes, a man gave him a piece of game meat but he returned it and said: 'We cannot eat it, we are in Ihram.'"
Al-Nasai | 9:2824
203 It was narrated that Ibn Abbas said:

"As-Sab bin Jaththamah gave the Messenger of Allah the leg of an onager that was dripping with blood when he was in Ihram, at Qudaid, and he returned it to him."
Al-Nasai | 9:2825
204 It was narrated from Ibn Abbas:

That As-Sab bin Jaththamah gave the Prophet some onager (meat) when he was in Ihram and he returned it to him.
Al-Nasai | 9:2826
205 It was narrated that Abdullah bin Abi Qatadah said:

"My father set out with the Messenger of Allah in the year of Al-Hudaybiyah, and his companions entered Ihram, but he did not. (He said:) 'While I was with my companions, some of them laughed at others. I looked and saw an onager. I stabbed it then asked them to help, but they refused to help me. We ate from its meat, and we were afraid that we would be intercepted (by the enemy) so I followed the Messenger of Allah, sometimes making my horse gallop and sometimes traveling at a regular place. I met a man from Ghifar at midnight and said: Where did you leave the Messenger of Allah? He said: I left him when he was napping in As-Suqya. I caught up with him and said: O messenger of Allah! Your Companions convey their greetings of Salam to you, and the mercy of Allah and His blessings. They were afraid that they may be intercepted and cut off from you, so wait for them. Then I said: O Messenger of Allah, I caught an onager and I have some of it. He said to the People: Eat, and they were I Ihram.'"
Al-Nasai | 9:2827
206 It was narrated that Yahya bin Abi Kathir said:

"Abdullah bin Abu Qatadah said that his father told him, that he went out with the Messenger of Allah on the campaign of Al-Hudaybiyah. He said: 'They entered Ihram for 'Umrah apart from me. I hunted an onager and fed my companions with it, when they were in Ihram. Then, I went to the Messenger of Allah and told him that we had some of it meat left over. HE said: Eat, and they were in Ihram.'".
Al-Nasai | 9:2828
207 Abdullah bin Abi Qatadah narrated from his father that:

they were on a march, somr of them in Ihram and some not in Ihram. He said: "I saw an onager so I mounted my horse and picked up a spear. I asked them to help me but they refused to help me. I snatched a whip from one of them and chased the onager and caught it. They ate of it but they were scared. The prophet was asked about that and he said: 'Did you pint (at it) or help him?' They said, 'No.' He said: Then eat.'"
Al-Nasai | 9:2829
208 It was narrated that Jabir said:

"I heard that Messenger of Allah say: 'Land game is permissible for you so long as you do not hunt it, and it is not hunted for you.'" (Daif)
Abu Abdur Rahman (An-Nasai) said: 'Amar bin Abi Amr Is not strong in Hadith, even they Malik reported from him.
Al-Nasai | 9:2830
209 It was narrated from Ibn Umar that the Messenger of Allah said:

"There are five (animals) for which there is no sin on the Muhrim if he kills them: Crows, kites, scorpions, mice and vicious dogs."
Al-Nasai | 9:2831
210 It was narrated from Aishah that the Prophet said:

"There are five which the Muhrim may kill: snakes, mice, kites, speckled crows and vicious dogs."
Al-Nasai | 9:2832
211 It was narrated from Ibn Umar that the Messenger of Allah gave permission fro the
Muhrim to kill five kinds of animals:

crows, kites, mice and vicious dogs."
Al-Nasai | 9:2833
212 It was narrated from Saeed bin Al-Musayyab that:

a woman enter upon Aishah, and in her hand was an iron-footed stick. She said: "What is this?" she (Aishah) Said: "It is for these geckos, because the Prophet of Allah told us, that there was nothing that did not try to extinguish the fire for Ihram except for this animals, so he told us to kill it. And he forbade us to kill harmless snakes, except for the snake with two lines on its back, and the snake with a short tail, for the snatch away the eyesight and cause tat which is in women's wombs to be miscarried.
Al-Nasai | 9:2834
213 It was narrated from Ibn Umar that:

the Prophet said "There are five kinds of animals for which there is no sin on the one who kills them when he is in a state of Ihram: Kites, mice, vicious dogs, scorpions and crows." (Sahih)
Chpater 87. Killing Kites
Al-Nasai | 9:2835
214 It was narrated that Ibn Umar said:

"A man said: "O Messenger of Allah, what animals may we kill when we are in Ihram?' He said: "there are five for which there is no sin in killing them: Kites, crows, mice, scorpions and vicious dogs.'"
Al-Nasai | 9:2836
215 It was narrated from Ibn Umar that:

the Prophet was asked what the Muhrim may kill. He said: "He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs."
Al-Nasai | 9:2837
216 It was narrated from Salim that his father said:

"The Prophet said: 'There are five kinds of animals for which there is no sin on the one who kills them, whether he is in Ihram or not: Mice, kites, crows, scorpions and vicious dogs.'" (Sahih)
Chpater 89. What The Muhrim May Not Kill
Al-Nasai | 9:2838
217 It was narrated that Ibn Abi ammar said:

"I asked Jabir bin Abdulla about hyenas, and he told me to eat them. I said: "Is it not game? He said: 'Yes' I said: 'Did you hear that from the Messenger of Allah?' He said: 'Yes.'"
Al-Nasai | 9:2839
218 It was narrated that Ibn Abbas said:

"The Prophet married Maimunah when he was in Ihram."
Al-Nasai | 9:2840
219 It was narrated from Ibn Abbas:

That the Messenger of Allah got married when in Ihram.
Al-Nasai | 9:2841
220 It was narrated from Ibn Abbas:

That the Messenger of Allah married Maimunah when they were both in Ihram.
Al-Nasai | 9:2842
221 It was narrated from Ibn Abbas:

That the Messenger of Allah married Maimunah when he was in Ihram.
Al-Nasai | 9:2843
222 It was narrated from Ibn Abbas:

That the Prophet married Maimunah when he was in Ihram.
Al-Nasai | 9:2844
223 Uthman bin Affan said:

"The Messenger of Allah said: 'The Muhrim should not get married, or propose marriage, or arrange a marriage for some else.'"
Al-Nasai | 9:2845
224 It was narrated from Aban bin Uthamn, from his father:

That the Prophet forbade the Muhrim to get married, arrange a marriage for anyone else, or propose marriage.
Al-Nasai | 9:2846
225 Uthaman bin Affan narrated that the Prohet said:

"The Muhrim should not get or propose marriage."
Al-Nasai | 9:2847
226 It was narrated from Ibn Abbas:

That the Messenger of Allah was treated by menas of cupping when he was in Ihram.
Al-Nasai | 9:2848
227 It was narrated from Ibn Abbas that:

The Prophet was treated by means of cupping when he was Ihram.
Al-Nasai | 9:2849
228 It was narrated that Ibn Abbas said:

"Prophet was treated by means of cupping when he was in Ihram." (Diaf)
Chpater 93. Cupping To Treat The Muhrim For A Disease he Is Suffering From
Al-Nasai | 9:2850
229 It was narrated from Jabir:

That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf)
Al-Nasai | 9:2851
230 It was narrated from Anas:

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Daif)
Al-Nasai | 9:2852
231 Abdullah bin Buhayanah narrated:

That the Messenger of Allah was treated by means of cupping in the middle of his head, when he was in Ihram, in Lahi Jamal, on the road to Makkah.
Al-Nasai | 9:2853
232 It was narrated from Kab bin Ujra:

That he was with the Messenger of Allah in Ihram and he suffered an infestation of head lice. The Messenger of Allah commanded him to shave his head and told him: "Fast for three days, or fed six poor persons two Mudds earch, or sacrifice a sheep. Whichever one of these you do will be sufficient for you.'"
Al-Nasai | 9:2854
233 It was narrated that Kab bin Ujrah said:

"I entered Ihram, then I had a severe infestation of head lice. News of that reached Prophet, and he came to me when I was cooking something in a pot for my companions, he touched my head with his finger and said: 'Go and shave it, and give charity to six poor persions.'".
Al-Nasai | 9:2855
234 It was narrated from Ibn Abbas:

That a man was with the Messenger of Allah, and his she-camel broke his neck when he was in Ihra, and he died. The Messenger of all said, Wash him with water and lote leaves, and shroud him in his two garments, and do not put any perfume on him or cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.".
Al-Nasai | 9:2856
235 It was narrated from Ibn Abbas:

That a man in Ihram was thrown by his she-camel and his neck was broken. It was said that he had died, so the Prophet said: "Wash him with water and lotus leaves, and shroud him in two cloths." Then he said: "Do not put any perfume on him for he will be raised on the Day of Resurrection reciting the Talbiyah." Shubah said: "Ten years later, I asked him (the narrator Abu Bishr) anbut that, and he narrated the Hadith as he had the first time, except that he said: 'And do not cover his face and head.'".
Al-Nasai | 9:2857
236 It was narrated that Ibn Abbas said:

"While a man was standing in Arafat with the Messenger of Allah, he fell from his mount and it killed him. The Messenger of Allah said: 'Wash him with water and lotus leaves, and shroud him in two cloths. Do not apply aromatics to him or cover his head, for Allah, the Might and Sublime, wil raise him on the Day of Resurrection reciting the Talbiyah.'".
Al-Nasai | 9:2858
237 It was narrated that Ibn Abbas said:

"The she-Camel of a ma in Ihram broke his neck and killed him. He was brought to the Messenger of Allah and he said 'Wash him and shroud him, and do not cover his head, or bring any perfume near him, for he will be raisd reciting Talbiyah.'" (Sahih)
Dies
Al-Nasai | 9:2859
238 It was narrated from Ibn Abbas that:

a man was performing Hajj with the Messenger of Allah and his she-camel threw him and he died. The Messenger of Allah said: "Wash him and shroud him in two garments, and do not cover his head of his face, for he will be raised on the Day of Resurrection reciting Talbiyah.".
Al-Nasai | 9:2860
239 It was narrated that Ibn Abbas said:

"A man in Ihram came with the Messenger of Allah and fell from atop his camel, breaking his neck, and he died. The Messenger of Allah said: 'Wash him with water and lotus leaves, and wrap him in his two garments. But do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.'"
Al-Nasai | 9:2861
240 It was narrated from Nafi that:

Abdulla bin Abdullah and salim bin Abdullah bin Umar when the army besiged Ibn Az-Zubair before he was killed. They said: "It does not matter if you do not perform Hajj this year; we are afraid lest we are prevented from reaching the House." He Sadi: we went out with the Messenger of Allah and the disbelievers of the Quraish prevented us from reaching the House. So the Messenger of Allah slaughtered his Hadi and shave his head. I ask you to bear witness that I have resolved to peform Umrah. If Allah wills I will set out and if I am allowed to reach the House I will circumambulate it, and if I am prevented from reaching the House I will do what the Messenger of Allah did when I was with him." Then he traveled for a while, then he said: "They are both the same. I ask you to bear witness that I have resolved to perform Hajj as well as Umrah. And he did not exit Ihram for either until he exited Ihram on the Day of Sacrifice and offered his Hadi.
Al-Nasai | 9:2862
241 It was narrated from Ikrimah, from Al-Hajjaj bin Amr Al-Ansari that:

he heard the Messenger of Allah say "Whoever suffers a leg injury of breaks his leg, he has exited Ihram, but he has to perform another Hajj." I asked Ibn Abbas and Abu Hurarirah about that and he said "He spoke the truth."
Al-Nasai | 9:2863
242 It was narrated from Ikramah, from Al-Hajja bin Amr that the Prophet said:

"Whoever breaks his leg or suffers a leg injury, then he has exited Ihram, but he has to perform another Hajj." I asked Ibn 'Abbas and Abu Hurairah and the said: "He spoke the thurth." And in his narration (one of the narrators) shuaib said: "He has to perfom Hajj the following year."
Al-Nasai | 9:2864
243 Ibn Umar narrated that:

the Messenger of Allah used to dismount at Dhu Tuwa and stay there overnight unitl he prayed Subh when he was approaching Makkah. The place where the Messenger of Allah prayed was on top of the big hillock and not in the Masjid that was built later on, but it was lower than that, on top of the big hillock.
Al-Nasai | 9:2865
244 It was narrated from Muhaarish Al-Kabi, that:

the Prophet went out a night from Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah in the morning, as if he had stayed there. Then, when the sun had passed its zenith he went out from Al-Jirranah in the valley of Sarif until the road joined the road to Al-Madinah from Sarif.
Al-Nasai | 9:2866
245 It was narrated from Muharrish Al-Kabi that:

the Prophet set out from Al-Jirranah at night as if he were an ingot of silver (i.e., in whiteness and purity) and perfomed Umrah, then he came back in the mooring as if he had stayed there overnight.
Al-Nasai | 9:2867
246 It was narrated from Ibn Umar that:

the Messenger of Allah entered Makkah from the upper valley which is in Al-Batha and he left from the lower valley.
Al-Nasai | 9:2868
247 It was narrated from Jabir that:

the Prophet enter Makkah and his standard was
white.
Al-Nasai | 9:2869
248 It was narrated from Ansas that the Prophet entered Makkah wearing a helmet. It was said that Ibn Katal was haging on to the drapes of the Kabah and he said:

"Kill him."
Al-Nasai | 9:2870
249 It was narrated from Anas that:

the Prophet entered Makkah in the year of the Conquest wearing a helmet on his heard.
Al-Nasai | 9:2871
250


It was narrated from Jabir bin Abdulla that the Prophet entered on the day of the Conquest of Makkah wearing a back Imamah, without being in Ihram.
Al-Nasai | 9:2872
251 It was narrated that Ibn Abbas said:

"The Messenger of Allah and his Companions came on the morning of the fourth day (of Dhul-Hijjah), reciting the Talbiyah for Hajj, and the Messenger of commanded them to exit Ihram".
Al-Nasai | 9:2873
252 It was narrated that Ibn Abbas said:

"The Messenger of Allah came on the fourth day of Dhul-Hijjah having entered Ihram for Hajj. He prayed Subh in Al-Batha and said: 'Whoever wants to make it Umrah, let him do so.'"
Al-Nasai | 9:2874
253 Jabir said:

"The Prophet came to Makkah on the morning of the fourth of Dhul-Hijjah."
Al-Nasai | 9:2875
254 It was narrated from Anas that:

the Prophet entered Makkah during the Umratul-Qada, and Abdullah bin Rawahah was walking in front of him and saying:
Get out of his way, you unbelievers, make way.
Today we will fight about its revelation
With blows that will remove beads from shoulders
And make friend unmindful of friends.
Umar said to him: "O Ibn Rawahah! In front of the Messenger of Allah and in the Sancturary of Allah, the Might and Sublime, you recite poetry?" The Prophet said: "Let him do so, for what he is saying is more effective than shooting arrows at them."
Al-Nasai | 9:2876
255 It was narrated that Ibn Abbas said:

"The Messenger of Allah said on the day of the conquest: 'Allah made this land sacred the day He created the Heavens and the Earth, so it is sacred by the Decree of Allah until the day of Resurrection. Its thorny shrubs are not to be cut, or its game disturbed, or its lost property to be picked up, except by the one who will announce it publicly, or is its green grass to be uprooted or cut.'
Al-Abbas said: O Messenger of Allah! Except Ikhkhir.'" And he said something that meant: "Except Ikhkhir."
Al-Nasai | 9:2877
256 It was narrated that Ibn Abbas said:

"The Messenger of Allah said on the day of the conquest of Makkah: 'Allah, the Might and Sublime, has made this land sacred, and it was not permissible to fight therein for anyone before me. It was permitted for me for a few hours of a day, and it is sacred by the decree of Allah, the Might and Sublime."
Al-Nasai | 9:2878
257 It was narrated from Abu Shuraih, that he said to Amr bin Sad when he was sending troops in batches to Makkah:

"O Commander! Permit me to tell you of a statement that the Messenger of Allah said the day after the Conquest of Makkah, which my ears heard, my hear understood, and my eyes saw, when he said it. He (the Prophet) praised Allah, then he said: 'Makkah has been made sacred by Allah, not by the people. It is not permissible for any man who believes in Allah and the Last Day to shed blood in it, or to cut its trees. If any one seeks permission to fight in it because the Messenger of Allah fought in it, say to him: Allah allowed his Messenger (to fight therein) but He did not allow you. Rather permission was given to me (to fight therein) for a short period one day, and now its sanctity has been restored as it as before. Let those who are present convey (this mews) to those who are absent.'"
Al-Nasai | 9:2879
258 Abu Hurairah said:

"The Messenger of Allah said: This Hosue will be attacked by an army, and they will be swallowed up by the earth in Al-Baida'."
Al-Nasai | 9:2880
259 It was narrated from Abu Hurairah that the Prophet said:

"Troops will not cease to attack this House until an army of them are swallowed up by the earth."
Al-Nasai | 9:2881
260 It was narrated that Hafshah bint Umar said:

"The Messenger of Allah sadi: 'An army will be sent toward this House, and when they are in Al-Baida, they first and the last of them will be swallowed up by the earth, and those in the middle will be saved.' I said: "What if there are believers among them?" He said: 'It will be graves for them.'" (Daif)
Al-Nasai | 9:2882
261 Hafsah narrated that he said:

An invading army will come toward this House until when they are in Al-Baida, the middle of them will be swallowed up by the earth. The first of them will call out to the last of them, and they will be wallowed up, until there is no one left of them except a fugitive who will tell of what happened to them."
A man (hearing the narration) said: "I bear witness that you did not attribute a lie to your grandfather, and I bear witness that your grandfather did not attribute a lie to Hafsah, and I bear witness that Hafsh, did not attribute a lie to the Prophet.
Al-Nasai | 9:2883
262 It was narrated from Aishah that the Messenger of Allah said:

"There are five kinds of vermin which may be killed out and inside the Haram: Crows, kites, vicious dogs, scorpions and mice."
Al-Nasai | 9:2884
263 It was narrated from Aishah that the Messenger of Allah said:

"There are five kinds of vermin which may be killed out and inside the Haram: Snakes, vicious dogs, speckled Crows, kites, and mice."
Al-Nasai | 9:2885
264 It was narrated that Abdullah said:

"We were with the Messenger of Allah in Al-Khaif, which is in Mina, when the following was revealed: 'By the winds sent forth one after another.' A snake came out, and the Messenger of Allah said: 'Kill it.' So they rushed to kill, but it went back into its hole."
Al-Nasai | 9:2886
265 It was narrated that 'Aishah said:

"I put perfume on the Messenger of Allah for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram.''
Al-Nasai | 9:2887
266 It was narrated from Abu Ubaidah that his father said:

"We were with the Messenger of Allah on the night of Arafat which is before Arafat, when he heard a snake. The Messenger of Allah said: 'Kill it.' It went into a crack in a rock, and we put a stick in and broke part of the hole, then we took some palm tree leave and set them ablaze in the hole. The Messenger of Allah: 'Allah protected it from your evil and protected you from its evil.'"
Al-Nasai | 9:2887b
267 It was narrated from Saeed bin Al-Musayyab that Umm Sharik said:

"The Messenger of Allah told me to kill geckos."
Al-Nasai | 9:2888
268 It was narrated from Aishah that the Messenger of Allah said:

"Geckos are vermin."
Al-Nasai | 9:2889
269 It was narrated that Aishah said:

"The Prophet said: "There are five animals all of which are vermin, and may killed outside and inside the sanctuary: Vicious dogs, crows, kites, scorpions and mice.'"
Al-Nasai | 9:2890
270 It was narrated from Urwah that Aishah said:

"The Messenger of Allah said: "There are five animals all of which are vermin and may be killed inside the sanctuary: Crow, kites, vicious dogs, mice and scorpions.'"
Al-Nasai | 9:2891
271 It was narrated that Ibn Umar said:

"Hafsha the wife of the Prophet said: 'The Messenger of Allah said: Thee are five animals for which there is no sin on the one who kill them: Scorpions, crows, kites, mice and vicious dogs.'"
Al-Nasai | 9:2892
272 It was narrated from Aishah that:

the Messenger of Allah said "There are five vermin that may be killed outside and inside the Haram: Kities, cros, mice, scorpions, and vicious dogs." (One of the narratos Abdur-Razzaq said: "Some of our companions mentioned that Mamar would mention it from Az-Zuhri, from Salim, from his father, and from Urwah, from Aishah, from the Prophet.
Al-Nasai | 9:2893
273 It was narrated that Aishah said:

"The Messenger of Allah said: 'There are five kinds of vermin that may be killed in the Haram: Scorpions, mice, crows, vicious dogs, and kites." (Sahih)
Chaper 120. The Prohibition Of Disturbing The Game Of The Haram
Al-Nasai | 9:2894
274 It was narrated from Ibn Abbas that the Messenger of Allah said:

"This Makkah was made sacred by Allah, the Mighty and Sublime, the day He created the heavens and the Earth. Fighting therein was not permitted for any one before me or after me rather it was permitted for me for a short part of a day. At this moment it is a sanctuary that is sacred by the decree of Allah until the Day of Resurrection. Its green grass is not to be uprooted or cut, its trees are not to be cut and its game is not to be distributed. IT is not permissible to pick up its lost property except by one who will announce it publicly." Al-Abbas who was a man of experience, stood up and said: "Except Idkhair, for we use it for our raves and houses." He said: "Except Idhkhir."
Al-Nasai | 9:2895
275 It was narrated that Anas said:

"The Prophet entered Makkah during Umratul-Qada' and Ibn Rawahah went before him, saying:
Get out of his way, you unbelievers, make way.
Today we will fight about its revelation
With blows that will remove heads from shoulders
And make friend unmindful of friend.
Umar said to him: "O Ibn Rawahah! In the Sanctuary of Allah and in front of the Messenger of Allah you recite poetry?" The Prophet said: "Let him do that, for by the one in whose hand is my soul, his words are harder for them than being shot with arrows."
Al-Nasai | 9:2896
276 It was narrated from Ibn Abbas that:

when the Prophet came to Makkah, he was welcomed by the boys of Banu Hashim, and he carried one of them in front of him (on his mount) and one behind him.
Al-Nasai | 9:2897
277 It was narrated that Al-Muhajir Al-Makki said:

"Jabir bin Abdullah was asked whether a man should raise his hands when he sees the House. He said: "I do not think that anyone does that except the Jews. We performed Hajj with the Messenger of Allah and we did not do that." (Daif)
Al-Nasai | 9:2898
278 Abdur-Rahman bin Tariq bin Alqamah narrated from his mother, that:

when the Prophet came to a place in Dar Yala he turned to face the Qiblah and supplicated. (Daif)
Al-Nasai | 9:2899
279 Abdullah bin Umar said:

"I heard the Messenger of Allah say: "One prayer in my Masjid is better than a thousand prayers anywhere else, except Al-Masjid Al-Haram.'"
Abu Abdur-Rahman said: "I do not know of any one who reported this Hadith from Nafi, from Abdullah bin Umar, other than Musa Al-Juhani; he was contradicted by Ibn Juraij and others.
Al-Nasai | 9:2900
280 Maimunah, the wife of the Prophet said:

"I heard the Messenger of Allah say: 'One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Haram.'"
Al-Nasai | 9:2901
281 Abu Hurairah narrated that the Prophet said:

"One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Kabah.'"
Al-Nasai | 9:2902
282 It was narrated from Aishah that the Messenger of Allah said:

"Don't you see that when your people (re)built the Kabah, they did not build it on all the foundations laid by Ibrahim, peace be upon him?" I said: "O Messenger of Allah, why do you not rebuild it on the foundation of Ihrahim, peace be upon him?" He said: "Were it not for the fact that your people have recently left disbelief (I would have done so)." Abdullah bin Umar said: "Aishah heard this from the Messenger of Allah, for I see that he would not touch the two corners facing Al-Hijr because the House not built on the foundations of Ihrahim, peace be upon him?"
Al-Nasai | 9:2903
283 It was narrated that Aishah said:

"The Messenger of Allah said: "Were it not for the fact that your people have recently left disbelief, I would have knocked down the House and rebuilt it on the foundation of Ibrahim, peace be upon him, and I would have given it a back door. For when the Quraish built the House, they made it too small.'"
Al-Nasai | 9:2904
284 It was narrated from Al-Aswad that the Mother of the Believers said:

"The Messenger of Allah said: "Were it not for the fact that my people' - according to the narration of Muhammad he said: 'Your people' - 'have recently left Jailiyyah, I would have knocked down the House and given it two doors.'" When Ibn Az-Zubair was in power, he gave it two doors.
Al-Nasai | 9:2905
285 It was narrated from Aisha that the Messenger of Allah said to her:

"O Aishah, were if not for the fact that your people have recently left Jahiliyyah, I would have commanded that the House be knocked down, and I would have incorporated into it what was left out of it. I would have made its (door) in level with the ground and I would have given it two doors, an eastern door and a western door. For they built it too small, and by doing this, it would have been built on the foundation of Ibrahim, peace be upon him." He (one of the narrators said: "This is what motivated Ibn Az-Zubair to knock it down." Yazid said: "I saw Ibn Az-Zubair when he knocked it down and rebuilt it, and included part of the Hijr in it. And I saw the foundation of Ibrahim, peace be upon him, stones like the humps of camels joined to one another."
Al-Nasai | 9:2906
286 It was narrated that Abu Hurairah said:

"The Messenger of Allah said: 'The Kabah will be destroyed by Dhul-Suwaiqatan (one with thin legs) from Ethiopia.'"
Al-Nasai | 9:2907
287 It was narrated from Abdullah bin Umar that:

he came to the Kabah when the Prophet, Bilal and Usamah bin Zaid had enter it, and Uthman bin Talhah had shut the door. They stayed there for a while, then he opened the door and the Prophet came out. I (Ibn Umar) Climed the steps and entered the House and said: "Where did the Prophet pray?" They said: "Here." And I forgot to ask them how many (Rakahs) the Prophet had prayed inside the House.
Al-Nasai | 9:2908
288 It was narrated that Ibn Umar said:

"The Messenger of Allah entered the House, accompanied by Al-Fadl bin abbas, Usmah bin Zaid,. Uthman bin Talhah and Bilal. They shut the door, and he stayed there for as long as Allah willed, then he coame out." Ibn Umar said: "The first one whom I met was Bilal, and I said: "Where did the Prophet pray?' He said: "Between the two columns.'"
Al-Nasai | 9:2909
289 It was narrated that Ibn Umar said:

"The Messenger of Allah entered the Kabah, and was about to come out, when I thought of something, so I came quickly and I found the Messenger of Allah coming out. I asked Bilal: Did the Messenger of Allah prayed inside the Kabah?' He said: 'Yes, two Rakahs between the two columns.'"
Al-Nasai | 9:2910
290 Some one came to Ibn Umar in his house and said:

The Messenger of Allah has entered the Kabah." So Ibn Umar said, I (Ibn Umar) came and found that the Messenger of Allah had come out, and I found Bilal standing at the door. I said: "O Bilal, did the Messenger of Allah pray inside the Kabah?' He said: "Ues." I said: "Where>" He said: "Between these two columns, two Rakahs. Then he came out and prayed two Rakahs in front of the Kabah."
Al-Nasai | 9:2911
291 It was narrated that Usmah bin Zaid said:

"The Messenger of Allah entered the Kabah and recited the Tasbih and the Takbir in its corners, but he did not pray. Then he came out and prayed two Rakahs behind the Maqam, then he said: 'This is Qiblah.'"
Al-Nasai | 9:2912
292 Aishah said:

"The Prophet said: 'Were it not for the fact that the people have recently left disbelief, and that I do not have enough funds to enable me to build it. I would have incorporated five cubits of the Hijr in it, and given it a door through which the people could enter, and another door through which they exit.'"
Al-Nasai | 9:2913
293 Aisha said:

"I said: 'O Messenger of Allah! Can I not enter the House?' He said: 'Enter the Hijr for it is part of the House.'"
Al-Nasai | 9:2914
294 It was narrated that Aishah said:

"I wanted to enter the House and pray therein, so the Messenger of Allah took me by the hand and took me into the Hijr and said: 'If you want to enter the House, then pray here, for it is part of the House, but your people made it too small when they built it.'" (Sahih)
Chatper 130. Reciting The Takbir In the Corners Of the Kabah
Al-Nasai | 9:2915
295 It was narrated that Ibn Abbas said:

"The Prophet did not pray inside the Kabah, but he recited the Takbir in its corners." (Sahih)
Chatper 131. Dhikr And Supplication Inside The House
Al-Nasai | 9:2916
296 It was narrated from Usmah bin Zaid that:

he and the Messenger of Allah entered the House, and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until, when he was between the two columns that are on the either side of the door of the Kabah, he sat down, praised Allah, asked of him, and prayed for forgiveness. Then he god up, and went to the back wall of the Kabah, placed his face and cheek against it and praised Allah, asked of Him, and prayed for forgiveness. Then he went to each corner of the Kabah and fced it, reciting the Takbir, the Tahlil and Tasbih, praising Allah, asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah, then he moved away and said: "This is the Qiblah, this is the Qiblah.'"
Al-Nasai | 9:2917
297 It was narrated the Usmah bin Zaid said:

"I entered the House with the Messenger of Allah. He sat and praised Allah, and recited the Takbir, and the Tahlil. Then he went to the wall of the House that was in front of him, and placed his chest, cheek and hands on it, then he recited the Takbir, and the Tahlil, and supplicated. And he did that in all the corners, then he came out, and turned to face the Qiblah while he was in front of the door, and he said: 'This is the Qiblah, this is the Qiblah.'"
Al-Nasai | 9:2918
298 It was narrated that Usmah said:

"The Messenger of Allah came out of the House and prayed two Rakahs in front of the Kabah, then he said: 'This is the Qiblah.'"
Al-Nasai | 9:2919
299 It was narrated that Ata said:

"I head Ibn Abbas sya: 'Usmah bin Zaid told me that the Prophet entered the YHouse, and supplicated in all its corner, but he did not pray inside unitl he came out; when he came out he prayed two Rakahs in front of the Kabah.'"
Al-Nasai | 9:2920
300 Muhammad bin Abdullah bin As-Saib narrated from his father that:

he used to lead Ib Abbas and make him stand at the third side (of the Kabah next to the corner that is next to the stone, in between the stone and the door. Ibn Abbas said: "Have you head that the Messenger of Allah used to pray here?" He said: "Yes." So he went forward and prayed. (Daif)
Chaper 134. The Virtue Of Circumambulationg The House, Which Is From The Book Al-Mujtaba About Hajj
Al-Nasai | 9:2921
301 It was narrated from Abdullah bin Ubaid bin Umair that a man said:

"O Abu abdur-Rahman, why do I only see you touching these two corners?" He said: "I heard the Messenger of Allah say: 'Touching them erases sins.' And I head him say: 'whoever circumambulates seven times, it is like freeing a slave.'"
Al-Nasai | 9:2922
302 It was narrated from Ibn Abbas:

That the Prophet passed by while he was circumambulating the Kabah with a man who was leading another with a ring in his nose. The Messenger of Allah stopped him with his hand then told him to lead him by his hand.
Al-Nasai | 9:2923
303 It was narrated that Ibn Abbas said:

"The Messenger of Allab passed by a man who was leading another man with something that he had stipulated in a vow. The Prophet took it and broke it, and he said: 'It is a vow.'" (Sahih)
Chatper 136. It Is Permissible To Speak During Tawaf
Al-Nasai | 9:2924
304 It was narrated from Tawus from a man who met the Prophet, that he said:

"Tawaf of the House is a form of Salah, so speak little." (Sahih Mawquf) This is the wording of Yu8saf, which was contradicted by Hanzalah bin Abi sufyan:
Al-Nasai | 9:2925
305 Abdullah bin Umar said:

"Speak little when you are perfoming Tawaf for you are in a state of Salah". (Sahih Mawquf)
Al-Nasai | 9:2926
306 It was narrated from Jubair bin Mutim that the Prophet said:

"O Banu Abd Manaf, do not prevent anyone from circumambulating this House of praying at any time of the night or day he wishes."
Al-Nasai | 9:2927
307 It was narrated from Zainab bint Abi Salamah that Umm Salamah said:

"I complained to the Messenger of Allah that I was sick, and he said: 'Perform Tawaf behind the people while you are riding.' So I performed Tawaf while the Messenger of Allah was praying beside the House, and reciting: 'The Tur (Mount), and by the Book Inscribed.'"
Al-Nasai | 9:2928
308 It was narrated from HIsham bin Urwah, from his father, from Umm Salamah, that she said:

"O Messenger of Allah, by Allah! I have not performed the Farewell Tawaf." The Prophet said: "When the Iqamah is said for prayer, perform Tawaf on your camel behind the people." Urwah did not hear from Umm Salamah.
Al-Nasai | 9:2929
309 It was narrated from Urwah from Zainab bint Umm Salamab, from Umm Salamah, that:

she came to Makkah when she was sick. She mentioned that to the Messenger of Allah and he said: "Perform Tawaf behind those who are praying while you are riding." She said: "And I heard the Messenger of Allah, at the Kabah, reciting 'By the Tur (Mount)."
Al-Nasai | 9:2930
310 It was narrated that Aishah said:

"The Messenger of Allah performed Tawaf around the Kabah during the farewell pilgrimeage on a camel, touching the Corner with his crooked-ended stick." (Sahih)
Chpater 141. Tawaf For The One Who Is Performing Hajj Al-Ifrad
Al-Nasai | 9:2931
311 Wabarah said:

"I heard Abdullah bin Umar say, when a man asked him wether he could perform Tawaf around the House when he had entered Ihram for Hajj: 'What is stopping you?' He said: 'I saw Abdullah bin Abbas forbidding that, but you are telling us something different.' He said: 'We saw the Messenger of Allah enter Ihram for Hajj, then circumambulate the House then perform between As-Safa and Al-Marwah.'"
Al-Nasai | 9:2932
312 It was narrated that Amr said:

"I head Ibn Umar say - When we asked him about a man who came for Umrah, and perfomed Tawaf around the House, but did not perform Sai betwwen As-Safa and al-Marwah, could he be intimate with his wife? He said: 'When the Messenger of Allah came, he circumambulated seven times, and prayed two Rakahs behind the Maqam, and performed Sai between As-Safa and Al-Marwah. And you have the best examples in the Messenger of Allah.'" (Sahih)
Chpater 143. What Should A Person Do If He Enters Ihram For Hajj and Umrah But he Has Not Brought A Hadi
Al-Nasai | 9:2933
313 It was narrated that Anas said:

"The Messenger of Allah set out and we set out with him. When he reached Dhul-Hulaifah he prayed Zuhr, then he rode his mount, and when it stood up with him at Al-Baida, he initiated Ihram for Hajj and Umrah together, and we initiated Ihram with him. When the Messenger of Allah came to Makkah and we had performed Tawaf, he told the people to exit Ihram but they hesitated. The Messenger of Allah said to them: 'Were it not for the fact that I have the Hadi with me, I would have exited Ihra.' So the people exited Ihram completely, such that intimacy with their wives became permissible. But the Messenger of Allahd did not exit Ihram, and he did not cut his hair until the Day of Sacrifice."
Al-Nasai | 9:2934
314 It was narrated that Ibn Umar joined Hajj and Umrah (Qiran) and he performd on Tawaf and said:

"This is what I saw the Messenger of Allah doing."
Al-Nasai | 9:2935
315 It was narrated that Nafi said:

"Abdullah bin Umar went out and he came to Dhul-Hulaifah he entered Ihram for Umrah. Then he traveled a short distance. Then he was afraid that he might be prevented from reaching the House. He said: 'If I am prevented I will do what the Messenger of Allah did.' He said: 'By Allah, Hajj is jut like Umrah; I ask you to bear witness that I have resolved to do Hajj with my Umrah.' He traveled on until he reached Qudaid, where he bought a Hadi. Then he came to Makkah, and circumambulated the House seven times, and performed Sai between As-Safa and Al-Marwah and said: 'This is what I saw the Messenger of Allah doing.'"
Al-Nasai | 9:2936
316 It was narrated from Jabir bin Abdullah that:

the Prophet performed one Tawaf.
Al-Nasai | 9:2937
317 It was narrated from Ibn Abbas that the Prophet said:

"The Balck Stone is from Paradise."
Al-Nasai | 9:2938
318 It was narrated from Suwaid bin Ghafalah that Umar kissed the Black Stone and touched it, and said:

"I saw Abdu Al-Qasim paying attention to you.
Al-Nasai | 9:2939
319 It was narrated Abbas bin Rabiah said:

"I saw Umar coming to the Stone and saying: 'I know that you are just a stone; had I not seen the Messenger of Allah kiss you I would not have kissed you.' Then he came close to it and kissed it." (Sahih)
Chpater 148. How to Kiss It
Al-Nasai | 9:2940
320 It was narrated that Hanzalah said:

"I saw tawus pass by the Corner. If he saw it crowded, he would pass by and he would not push his way in. And if he way it was free, he would kiss it three times, then he said: 'I saw Ibn Abbas doing that. Ibn Abbas said: 'I saw Umar bin Al-Khattab doing that, then he said: You are just a stone that can neither cause harm or bring benefit; were it not that I saw the Messenger ofAllah kissing you I would not have kissed you.' Then Umar said:b 'I saw the Messenger of Allah doing that.'"
Al-Nasai | 9:2941
321 It was narrated that Jabir said:

"When the Messenger of Allah came to Makkah he entered the Masjid and touched the Stone, then he moved to his right and walked rapidly for three (rounds) and then walked (at a regular pace) for four. Then he came to the Maqam and said: 'And take you (people) the Maqam (place) of Ibrahim as a place of prayer and prayed two Rakahs with the Maqam between him and the House. Then he came to the Hosue after praying those two Rakahs and touched the Stone, then he went out to As-Safa." (Sahih)
Chpater 150. In How Many Rounds Should Be Quick?
Al-Nasai | 9:2942
322 It was narrated from Nafi that:

Abdulla bin Umar used to walk rapidly for three (rounds), and walk for four, and he said that the Messenger of Allah used to do that.
Al-Nasai | 9:2943
323 It was narrated from Ibn Umar, that:

when the Messenger of Allah performed Tawaf in Hajj and Umarah- as he first arrived (in Makkah), he would hasten in three rounds, and walk (at a regular pace) in four. Then he prayed two Rakahs, then he performed sai between As-Safa and Al-Marwah.
Al-Nasai | 9:2944
324 It was narrated from Salim that his father said:

"When the Messenger of Allah came to Makkah, he touched the Black Stone and at the beginning of his Tawaf, he walked rapidly in (the first) three of the seven rounds."
Al-Nasai | 9:2945
325 It was narrated from Nafi' that:

Abdullah bin Umar used to walk rapidly in three rounds of his Tawaf when he came for Hajj or Umrah, and walk (at a normal pace) in four. He said: "The Messenger of Allah used to do that."
Al-Nasai | 9:2946
326 It was narrated that Jabir bin Abdullah said:

"I saw the Messenger of Allah walking rapidly from the Stone to the Stone, until he had finished three circuits."
Al-Nasai | 9:2947
327 It was narrated that Ibn Abbas said:

"When the Prophet and his Companions came to Makkah, the idolaters said: 'The fever of Yathrib has weakened them, and they have suffered a great deal because of it.' Allah informed His Prophet about that, so he told his Companions to walk rapidly, and to walk (at a normal pace) between the two corners, and the idolaters were on the side of the Stone. They said: 'They are stronger than such and such.'"
Al-Nasai | 9:2948
328 It was narrated that Az-Zubair bin Adiyy said:

A man asked Ibn Umar about touching the Black Stone and he said: 'I saw the Messenger of Allah touching it and kissing it.' The man said: 'What if it is too crowded and I am overwhelmed?' Ibn Umar, may Allah be pleased with him, said: 'Leave your "what if" in Yemen! I aw ate Messenger of Allah touching it and kissing it.'"
Al-Nasai | 9:2949
329 It was narrated from Ibn Umar that:

the Prophet used to touch the Yemeni Corner and the Stone in earch Tawaf.
Al-Nasai | 9:2950
330 It was narrated from Ibn Umar:

The Prophet used to touch only the Stone and the Yemeni Corner. (Sahih)
Chatper 157. Touching The Two Yemeni Corners
Al-Nasai | 9:2951
331 It was narrated from Salim that his father said:

"I did not see the Messenger of Allah touching any part of the House except the two Yemeni Corners."
Al-Nasai | 9:2952
332 It was narrated that Ubaid bin Juraij said:

"I said to Ibn Umar: 'I see that you only touch these two Yemeni corners.' He said: 'I only saw the Messenger of Allah touch these two corners.'" This is an abridgement of it.
Al-Nasai | 9:2953
333 It was narrated from Salim that his father said:

"The Messenger of Allah did not touch any of the corner of the House except the Black Corner and the one that is next to it, in the direction of the houses of Al-Jumahiyyain."
Al-Nasai | 9:2954
334 It was narrated that Nafi said:

"Abdullah, may Allah be pleased with him, said: "I have not failed to touch these two corners since I saw the Messenger of Allah touching them, the Yemeni Corner and Black Stone, either when it is difficult or when it is easy.'"
Al-Nasai | 9:2955
335 It was narrated that Ibn Umar said:

"Since I saw the Messenger of Allah touch it, I did not fail to touching the Stone whether it was easy or difficult."
Al-Nasai | 9:2956
336 It was narrated from Abdullah bin Abbas that:

the Messenger of Allah circumambulated (the Kabah) during the Farewell Pilgrimage on a camel, touching the Corner with a crook-ended stick.
Al-Nasai | 9:2957
337 It was narrated from Abdullah bin Abbas that:

the Messenger of Allah used to circumambulate the House on his mount, and when he reached the Corner be pointed to it." (Sahih)
Chpater 161. They Saying Of Allah, The Mighty And Sublimse: "Take Your Adornment To Every Masjid"
Al-Nasai | 9:2958
338 It was narrated from Saeed bin Jubair that Ibn Abbas said:

"Women used to circumambulate the Kabah naked, saying:
'Today some, or all of it will appear
And whatever appers I don't make is permissible.'
Then the following was revealed:
'O Children of Adam! Take your adornment to every Masjid.'"
Al-Nasai | 9:2959
339 Abu Hurairah narrated that:

Abu Bakr sent him, during the Hajj that the Messenger of Allah appointed him to lead before the Farewell Pilgrimage, with a group of other to announce to the people: "No idolater is to perform Hajj after this year, and no one is to circumambulate the House naked."
Al-Nasai | 9:2960
340 It was narrated from Muharrar bin Abi Hurairah that his father said:

"I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations." He said: "How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse."
Al-Nasai | 9:2961
341 It was narrated that Al-Muttalib bin Wadaah said:

"I saw the Prophet when he had completed his seven (circuits of Tawaf); he came to the edge of the Mataf and prayed two Rakahs, with nothing in between him and people who were circumambulating." (Daif)
Al-Nasai | 9:2962
342 It was narrated that Amr - meaning, bin Umar - said:

"The Messenger of Allah came and circumambulated the House seven times, then he prayed two Rakahs behind the Maqam and performed Sai between As-Safa and Al-Marwah, and he said: 'Indeed in the Messenger of Allah you have a good example to follow."
Al-Nasai | 9:2963
343 It was narrated that Bajir said:

"The Messenger of Allah circumambulated the House seven times, walking rapidly (Raml) in the three, and walking (at a regular pace) for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: 'And take you the Maqam (Place) of Ibrahim as a place of prayer, raising his voice, so that the people would hear. Then he went (to perform Sai) and said: 'We will start with that with which Allah started.' So he started with As-Safa, climbing up, until he could see the House, and he said three times: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' Then exclaimed Allah's greatness, then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and clime dup it, and when he could see the House he said: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' He said that three times, then he remembered Allah and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he finished Sai."
Al-Nasai | 9:2964
344 It was narrated from Jabir that the Messenger of Allah performed Tawaf, walking rapidly (Raml) for three circuits, and walking at a normal pace for four. Then he recited :

"And take you the Maqam (place) of Ihrahim as a place of prayer." And prayed two Rakahs with the Maqam between him and the Kabah. Then he touched the Corner, then he went out and said: 'As-Safa and Al-Marwah are two of the symbols of Allah. We sill start with that with Allah started.'"
Al-Nasai | 9:2965
345 It was narrated from Jabir bin Abdullah that when the Messenger of Allah came to Maqam Ibrahim he recited:

"And take you the Maqam (place) of Ihrahim as a place of prayer." Then he prayed two Rakahs reciting the Opening of the Book (Al-Fatihah) said: "Say: O you disbelievers" and "Say: He is Allah, (the) One." Then he went back to the Corner and touched it, then he went out to As-Safa.
Al-Nasai | 9:2966
346 It was narrated from Ibn Abbas that:

the Messenger of Allah drank from the water of Zamzam while standing.
Al-Nasai | 9:2967
347 It was narrated that Ibn Abbas said:

"I gave the Messenger of Allah some Zamzam to drink and he drank it while standing.
Al-Nasai | 9:2968
348 Ibn Umar said:

"When the Messenger of Allah arrived in Makkah he circumambulated the House seven times, then he prayed two Rakahs behind the Maqam. Then, he went out to As-Safa through the gate that is usually used to exit, and performed Sai between As-Safa and Al-Marwah." (One of the narrators Shubah said: Ayub informed me from Amr bin Dinar from Ibn Umar that he said: "A Sunnah."
Al-Nasai | 9:2969
349 It was narrated that Urwah said:

"I recited to Aishah: 'So it is not a sin on him who performs Hajj or Umrah (Pilgrimage) of the House to Perform the going Tawaf) between them (as-Safa and Al-Marwah) "I said: 'I do not care if I do not go between tham?' She said: 'What a bad thing you have said!' People at the time of the Jahiliyyah used not to go between them, but when Islam came and the Quran was revealed: 'Verily, As-Safa and Al-Marwah are of the symols of Allah, the Messenger of Allah went between them, and we did that with him, and thus it became part of Hajj.'"
Al-Nasai | 9:2970
350 It was narrated that Urwah said:

"I asked Aishah about the words of Allah, the Mighty and Sublime: 'So it sin not a sin on him who perform Hajj or Umrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (as-Safa and Al-Marwah) and (I said): 'By Allah, there is no sin on anyone if he does not go between As-Safa and Al-Marwa.' Aishah said: 'What a bad thing you said, O son of my brother! If this Ayah was as you have interpreted it, there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam, they sued to enter Ihram for the false goddess Manat whom they used to worship at Al-Mushallal. Whoever enter Ihram for her would refrain from going between As-Safa and Al-Marwah. When they asked the Messenger of Allah about that, Allah, the Might and Sublime, revealed: 'Verily As-Safa and Al-Marwah (Two mountains in Makkah) are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (As-Safa and Al-Marwah). Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them.'"
Al-Nasai | 9:2971
351 It was narrated that Jabir said:

"When he went tout the Masjid heading for As-Safa, I heard the Messenger of Allah say: We will start with that with which Allah started.'"
Al-Nasai | 9:2972
352 Jabir said:

"Messenger of Allah went out to As-Safa and said.We will start with that with which Allah started. Then he recited: 'Verifly, as-Safa and Al-Marwah (two Mountains in Makkah) are of the symbols of Allah.'" (Sahih)
Chpater 169. Where To Stand On As-Safa
Al-Nasai | 9:2973
353 Jabir narrated that:

the Messenger of Allah climed up As-Safa until he could see the House, then he said Takbir.
Al-Nasai | 9:2974
354 It was narrated from Jabir that:

when the Messenger of Allah stood on top of As-Safa, he recited the Takbir three times and said: "La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things)." He did three times, and supplicated, and did the same a top Al-Marwah.
Al-Nasai | 9:2975
355 Jafar bin Muhammad narrated, that he heard his father narrate, that he heard Jabir, speak of the Pilgrimage of the Prophet:

"The Prophet stood atop as-Safa proclaiming the Tahlil of Allah (saying Lal ilaha illallah) and supplicating in between that."
Al-Nasai | 9:2976
356 It was narrated that Jabir said:

"The Messenger of Allah circumambulated the House seven times, walking rapidly in three circuits and walking (at a normal pace)b in three. Then he stood at the Maqam (place) of Ibrahim as a place of prayer, raising his voice so that the people could hear. Then he went and touched the Black Stone and went (to perform Sai) and said: 'We will start with that with which Allah started.' So he started with As-Safa, climbing up until he could see the House and he said three times: ''La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' Then exclaimed Allah's greatness and praised Him, then he supplicated as much as was decreed for him. Then he came down walking, until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and climbed up it, and when he could see the house he said: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai."
Al-Nasai | 9:2977
357 Abu Az-Zubair narrated that he heard Jabir bin Abdullah say:

During the Farewell Pilgrimage the Prophet circumambulated the House and went between As-Safa and Al-Marwah on his mount so that the people could see him and he could see them, and they could ask him questions, and the people crowded around him.
Al-Nasai | 9:2978
358 It was narrated that Kathir bin Jumhan said:

"I saw Ibn Umar walking between As-Safa and Al-Marwah. He said: 'I am walking because I saw the Messenger of Allah Walking, and I hasten because I saw the Messenger of Allah hasten.'"
Al-Nasai | 9:2979
359 It was narrated that Saeed bin Jubair said:

"I saw Ibn Umar and he mentioned something similar, except he said: "and I am an old man."
Al-Nasai | 9:2980
360 It was narrated that Az-Zubair said:

"They asked Ibn Umar: 'Did you see the Messenger of Allah walk rapidly between As-Safa and Al-Marwah?' He said: 'He was among a group of people and they walked rapidly, and I think they went at the same pace as him.'" (Daif)
Al-Nasai | 9:2981
361 It was narrated that Ibn Abbas said:

"The Prophet walked rapidly betwwne As-Safa and Al-Marwah to show the idolaters that he was strong."
Al-Nasai | 9:2982
362 It was narrated from Safiyyah bint Shaimah that a woman said:

I saw the Messenger of Allah hastening at the bottom of the valley and he said: "The river bed should not be crossed except with vigor." (Sahih)
Chpater 178. The Place Where One Should Walk
Al-Nasai | 9:2983
363 It was narrated from Jabir bin Abdullah, may Allah be pleased with him, that:

when the Messenger of Allah came down from As-Safa he would walk until he reached the bottom of the valley, then he would hasten until he came out of it.
Al-Nasai | 9:2984
364 It was narrated that Jabir said:

"When the Messenger of Allah reached level ground at the bottom of the valley, he would hasten until he came out of it."
Al-Nasai | 9:2985
365 Jabir narrated that:

the Messenger of Allah came down from As-Safa until he reached level round in the valley, then he hastened (Ramel) until (the ground) rouse, then he walked.
Al-Nasai | 9:2986
366 It was narrated from Jabir bin Abdullah that:

the Messenger of Allah came to Al-Marwah and climbed up until he could see the House, then he said: "La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things)." He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai."
Al-Nasai | 9:2987
367 It was narrated from Jabir that the Messenger of Allah went to As-Safa and climbed up it and said:

"La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things)." Then he walked until he reached level ground, then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah, and he did the same there as he had at As-Safa, until he had finished his Sai."
Al-Nasai | 9:2988
368 Jabir said:

"The Prophet and his Companions only performed Sai between As-Safa and Al-Marwah once."
Al-Nasai | 9:2989
369 It was narrated from Muawiyah that:

he cut the hair of the Prophet with the edge of an arrow during his Umrah at Al-Marwah.
Al-Nasai | 9:2990
370 It was narrated that Muawiyah said:

"I cut the hair of the Messenger of Allah at Al-Marwah with the edge of a Bedouin arrow.
Al-Nasai | 9:2991
371 It was narrated that Muawiyah said:

"I cut a little from the ends of the hair of the Messenger of Allah with the eduge of an arrow that I had with me, after he had circumambulated the House, and performed Sai between As-Safa and Al-Marwah, during the ten days." Qais said: "The people rebuked Muawiyah for that."
Al-Nasai | 9:2992
372 It was narrated that Aishah said:

"We went out with the Messenger of Allah with no intention but Hajj. When he had circumambulated the Hosue and performed Sai between As-Safa and Al-Marwah, he said: 'Whoever has a Hadi with him, let him remain in Ihram, and whoever does not have a Hadi with him, let him exit Ihram.'"
Al-Nasai | 9:2993
373 It was narrated that Aishah said:

"We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: 'Whoever entered Ihram for Umrah and did not bring Hadi, let him exit Ihram. And whoever entered Ihram for Umrah and did bring a Hadi, let him not exit Ihra. Whoever entered Ihram for Hajj let him complete his Hajj.'" Aishah said "And I was one of those who had entered Ihram for Umrah."
Al-Nasai | 9:2994
374 It was narrated from Asma bint Abi Bakr who said:

"We came with the Messenger of Allah reciting the Talbiyah for Hajj. When we drew close to Makkah, the Messenger of Alla said: 'Whoever does not have a Hadi with him, let him exit Ihram. Whoever has a Hadi with him, let him remain in Ihram.' Az-Zubair had a Hadi with him so he remained in Ihram, but I did not have a Hadi with me so I exited Ihram, put on my some of my perfume. Then I sat down with As-Zubair and he said: "Go away from me.' I said: 'Are you afraid that I am going to jump on you?'"
Al-Nasai | 9:2995
375 It was narrated from Jabir that:

when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif)
Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith.
Al-Nasai | 9:2996
376 It was narrated that Jabir said:

"We came with the Messenger of Allah on the fourth day of Dhul-Hijjah. The prophet said: 'Exit Ihram and make it Umrah.' We were distressed and upset by that. News of that reached the Messenger of Allah and he said: 'O people, exit Ihram. Were if not for the Hadi that I brought with me, I would have done what you are doing.' So we exited Ihram, and had intercourse with our wives, ad we did everything that the non-Muhrim does until the day of At-Tarwiyah, when we put Makkah behind us (When we headed for Mina) and entered Ihram for Hajj."
Al-Nasai | 9:2997
377 It was narrated from Muhammad bn Imran Al-Ansari that his father said:

"Abdullah bin Umar came to me when I had stopped beneath a large tree on the way to Makkah. He said: 'Why did you stop beneath this tree?' I said: 'Because of its shade.' Abdullah said: 'The Messenger of Allah said: If you are between the two mountains of Mina - and he pointed with his hand toward the east - there is a valley there called As-Surrabah according to the narration of Al-Harith: Called As-Surar - in which there is large tree beneath which seventy prophets were born." (Daif)
Al-Nasai | 9:2998
378 It was narrated from Muhammad bin Ibrahim At-Taimi that a man amonth them who was called Abdulr-Rahman bin Muadh said:

The Messenger of Allah addressed us in Mina, and Allah enabled us to hear hwat he said when we were in our encampments. The Prophet started to teach them their rituals until he reached the Himar (Stoning the pillars), and he said: look for pebbles the size of date stones or fingertips. And he told the Muhajirun to camp in front of the Masjid and the Ansar to camp behind the Masjid.
Al-Nasai | 9:2999
379 It was narrated that Abdul-Aziz bin Rafi said:

"I asked anas bin Malik: 'Tell me of something that you learned from the Messenger of Allah; where did he pray Zuhr on the day of At-Tarwiyah?' He said: 'In Mina.' I said: 'Where did he pray Asr on the day of An-Nafr?' He said: 'In Al-Abtah.'"
Al-Nasai | 9:3000
380 It was narrated that Ibn Umar said:

"We left Mina with the Messenger of Allah for AArafat, and some of us were reciting the Talbiyah and some reciting the Takbir."
Al-Nasai | 9:3001
381 It was narrated that Ibn Umar said:

"We left for Arafat with the Messenger of Allah, and some of us were reciting the Talbiyah and some reciting the Takbir."
Al-Nasai | 9:3002
382 Muhammad bin Abi Bakr Ath-Thaqafi narrated:

"When we were leaving Mina for
Arafat, I said to Anas: 'What did you do for the Talbiyah with the Messenger of Allah on this day?' He said 'Those who recited the Talbiyah did so, and no one criticized them, and those who recited the Takbir did so, and no one criticized them.'"
Al-Nasai | 9:3003
383 It was narrated that Muhmmad bin Abi Abkr - Ath-Thaqafi - said:

"I said to Anas on the morning of Arafat: 'What do you say about the Talbiyah on this day?' I said: 'I walked this path with the Messenger of Allah and his Companions. Some of them recited the Talbiyah and some recited the Takbir, and none of them denounced any other."
Al-Nasai | 9:3004
384 It was narrated that Tariq bin Shihab said:

A Jew said to Umar: 'If this Verse had been revealed to us, we would have taken it as a festival (Eid): This day, I have perfected your religion for you. Umar said: 'I know the day when it was reveled and the night of which it was raveled; a Friday night when we were with Messenger of Allah in Arafat.'"
Al-Nasai | 9:3005
385 It was narrated that from Aishah that the Messenger of Allah said:

"There is no day on which Allah, the Mighty and Sublime, frees more of his slaves, male and female, from the fire, than the day of Arafah. He comes close, then he boasts to the angels about them and say: 'What do these people want?'" (Sahih)
Abdu Abdur-Rhamn (An-Nasai) said: It appears that Yunus bin Yusuf is the one who reported it from Malik and Allah, most High, Knows best.
Al-Nasai | 9:3006
386 It was narrated from Uqbah bin Amir that the Messenger of Allah said:

"The day of Arafat and the day of sacrifice and the day of At-Tashriq are our Id, the people of Islam, and they are days of eating and drinking."
Al-Nasai | 9:3007
387 It was narrated that Salim Bin Abdullah said:

"Abdul Malik bin Marwan wrote to Al-Hajjaj bin Yusuf telling him not to go against Ibn Umar with regard to the Hajj. On the day of Arafat, Ibn Umar came to him when the sun had passed its zenith, and I was with him, and shouted near his cotton tent: 'Where is he?' Al-Hajjaj came out to him, wearing a wrap dyed with safflower. He said: 'What is the matter, O Abu Abdur Rahman?' He said: 'We have to move on if you want to follow Sunnah.' He said to him: 'At this hour?' He said: 'Yes.' He said: 'I will pour some water over my self (have a bath) then I will come out to you.' So he waited until he came, then he walked between my father and me, I said: 'If you want to follow the Sunnah, then deliver a short Khutbah and hasten to stand (in Arafat).' He started to look at Ibn Umar so that he could hear that, and when Ibn Umar noticed that he said: 'He is speaking the truth.'"
Al-Nasai | 9:3008
388 It was narrated that Saeed bin Jubair said:

"I was with Ibn Abbas in Arafat and he said: 'Why do I not hear the people reciting Talbiyah?' I said: They are afraid of Muawiyah.' So Ibn Abbas went out of his tent and said: "Labbaik Allahumma Labbaik, Labbaik! They are only forsaking the Sunnah out of hatred for Ali.'"
Al-Nasai | 9:3009
389 It was narrated from Salamah bin Nubait, that his father said:

"I saw the Messenger of Allah delivering a Khutab atop a red camel in Arafat, before the Salah." (Daif)
Al-Nasai | 9:3010
390 It was narrated from Salamah bin Nubait that his father said:

"I saw the Messenger of Allah delivering a Khutbah on the day of Arafat atop a red camel." (Hasan)
Chpater 200. Delivering A Short Khutbah In 'Arafat
Al-Nasai | 9:3011
391 It was narrated from Salim bin Abdullah that:

Abdullah bin Umar came to Al-Hajjaj bin Yusuf on the day of Arafat when the sun has passed its zenith, and I was with him. He said: "We have to move on if you want to follow Sunnah." He said to him: "At this hours?" He said: Yes." Salim said: "I said to Al-Hajjaj: 'If you want to follow the Sunnah, then deliver a short Khutbah and hasten to pray.' Abdullah bin Umar said: 'He is telling the truth.'"
Al-Nasai | 9:3012
392 It was narrated that Abdullah said:

"The Messenger of Allah used to offer prayers at their proper time except in Jam (Al-Muzdalifah) and Arafat."
Al-Nasai | 9:3013
393 It was narrated that Usmah bin Zaid said:

"I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped he halter, so he tool the halter while one of his hand while he was raising the other hand."
Al-Nasai | 9:3014
394 It was narrated that Aishah said:

"The Quraish used to stand in Al-Muzdalifah and they called themselves Al-Hums, and the rest of Arabs stood in Arafat. Then Allah, Blessed and Most High, commanded his Prophet to stand in Arafat, and then move on from there. Allah, the Mighty and Sublime, revealed: 'Then depart from the place whence all the people depart.'"
Al-Nasai | 9:3015
395 It was narrated from Muhammad bin Jubir bin Mutim that his father:

"I lost a camel of mine, so I went to look for it in Arafat on the day of Arafat. I saw the Prophet standing there and said: 'what is he doing here?' He is one of the Hums.'"
Al-Nasai | 9:3016
396 It was narrated from Amr bin Abdullah bin Safwan that Yazid bin Shaiban said:

"We were standing in Arafat in a place far from the place of standing, and Ibn Mirba Al-Ansari came and said: 'I am the messenger of Messenger of Allah to you; he says: 'Stay where you are (for it is a place of ritual), for you are following the legacy of you father Ibrahim, peace be upon him.'"
Al-Nasai | 9:3017
397 Jafar bin Muhammad said:

"My father told me: 'We came to Jabir bin Abdullah and asked him about the Hajj of the Prophet. He told us that the Prophet said: "Allah of Arafat is the place of standing."
Al-Nasai | 9:3018
398 It was narrated that Abdur-Rahman bin Yamur said:

"I saw the Messenger of Allah when people came to him and asked him about Hajj. The Messenger of Allah said: 'Hajj is Arafat. Whoever catches up with the night of Arafat before dawn comes on the night of Jam (Al-Muzdalifah), his Hajj is complete.'"
Al-Nasai | 9:3019
399 It was narrated from Ibn Abbas that Al-Fadl bin Abbas said:

"The Messenger of Allah departed from Arafat and Usmah bin Zaid rode behind him. His camel bolted and he was raising his hands (to rein it in) but not above his head. He carried on like that until he reached Jam (Al-Muzdalifah)."
Al-Nasai | 9:3020
400 It was narrated from Ibn Abbas that Usmah bin Zaid said:

"The Messneger of Allah departed from Arafat and I was riding behind him. He started trying to rein in his camel until its ears nearly touched the front of the saddle, and he was saying: 'O people, you must be tranquil and dignified, for righteousness does not come by making camels hurry.'"
Al-Nasai | 9:3021
401 It was narrated from Abu Ghaftan bin Tarif that he heard Ibn Abbas say:

"When the Messenger of Allah departed he reined in his she-camel until its head touched the middle of his saddle, and he was saying to the people: 'Be tranquil be tranquil,' on the evening of Arafat."
Al-Nasai | 9:3022
402 It was narrated from Al-Fadl bin Abbas, who rode behind the Messenger of Allah, that:

on the eveing of Arafat and on the morning of Jam (Al-Muzdalifah), when they departed, the Messenger of Allah said to the people: "You must be tranquil," and was reining in his she-came. Then, when he was in Muhassir, which is part of Mina, he said: "You have to look for pebbles the size of date stones of fingertips," with which to stone the Jamrat. And the Messenger of Allah continued to recite the Talbiyah until he stoned Jamrat Al-Aqabah.
Al-Nasai | 9:3023
403 It was narrated that Jabir said:

"The Messenger of Allah departed (From Arafat) in a tranquil manner, and he enjoined them to be tranquil. He hurried in the valley of Muhassir and told them to stone the Jamrat with (pebbles like date stones or fingertips. (Daif)
Al-Nasai | 9:3024
404 It was narrated from Jabir that the Prophet departed from Arafat and started saying:

"Be tranquil, O slaves of Allah!" gesturing with his hand like this - and Ayyub gested with his palm uppermost.
Al-Nasai | 9:3025
405 It was narrated from Usmah bin Zaid that he was asked how the Prophet traveled during the Farewell pilgrimage. He said:

"He used to ride at a moderately fast pace, and when he came upon some open space he would gallop."
Al-Nasai | 9:3026
406 It was narrated from Usmah bin Zaid that when the Prophet departed from Arafat he turned toward the mountain pass. I said to him:

"Are you going to pray Magrib?" He said: "The prayer place is still ahead of you."
Al-Nasai | 9:3027
407 It was narrated that Usmah bin Zaid said:

"The Messenger of allah stopped in the mountain pass where the rulers stop now, and urinated, then he performed a light Wudu and I said: 'O Messenger of Allah (isit time for ) prayer?' He said: 'The prayer is still ahead of you.' When we came to Al-Muzdalifah the people did not unload their camles until he had prayed."
Al-Nasai | 9:3028
408 It was narrated from Abu Ayyub that:

the Messenger of Allah joined Maghrib and
Isha in Jam (Al-Muzdalifah).
Al-Nasai | 9:3029
409 It was narrated from Ibn Masud that:

the Prophet joined Maghrib and Isha in Jam (Al-Muzdalifah).
Al-Nasai | 9:3030
410 It was narrated from Salim, from his father, that:

the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them.
Al-Nasai | 9:3031
411 It was narrated from Ibn Shihab that Ubaidullah bin Abdullah told him that his father said:

"The Messenger of Allah joined Maghrib and Isha with no (Voluntary) prayer in between them. He prayed Maghrib with three Rakahs and Isha with two." And Abdullah bin Umar used to join them in like manner until he met Allahm, The Mighty and Sublime.
Al-Nasai | 9:3032
412 It was narrated that Ibn Umar said:

"The Messenger of Allah prayed Maghrib and Isha in Jam (Al-Muzdalifah) with one Iqamah."
Al-Nasai | 9:3033
413 It was narrated from Ibrahim bin Uqbah that Kuraib said:

"I asked usamah bin Zaid, who rode behind the Messenger of Allah one the evening of Arafat. I said: "What did you do?' He said: 'We started traveling until we reached Al-Muzadalifah, then he stopped and prayed Maghrib. Then he sent word to the people to stay in their camps, and they did not unload their camels until the Messenger of Allah had prayed the later Isah. Then the people unloaded their camels and made camp. When morning came I set out on foot amonth those of the Quraish who got there first, and Al-Fadl rode behind the Prophet.'"
Al-Nasai | 9:3034
414 It was narrated that Ubaidullah bin Abu Yazeed said:

I heard Ibn Abbas say: I was one of those whom the Prophet sent ahead amongh the weak ones of his family.
Al-Nasai | 9:3035
415 It was narrated Abbas said:

"I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family."
Al-Nasai | 9:3036
416 It was narrated from Ibn Abbas, from Al-Fadl, that:

the Prophet commanded the weak ones among Banu Hashim to move on from Jam' (Al-Muzadalifah) at night.
Al-Nasai | 9:3037
417 It was narrated from Salim bin Shawwal that:

Umm Habibah told him that the Prophet told her to leave Jam (Al-Muzdalifah) for Mina at the end of the night.
Al-Nasai | 9:3038
418 It was narrated that Umm Habibah said:

"We used to leave Jam Al-Muzdalifah for Mina at the end of the night, during the time of the Messenger of Allah."
Al-Nasai | 9:3039
419 It was narrated that Aishah said:

"The Prophet allowed Sawdah to leave Jam (Al-Muzdalifah) before dawn because she was a heavyset woman.
Al-Nasai | 9:3040
420 It was narrated that Abdullah said:

"I never saw the Messenger of Allah offer any prayer except at the proper time, apart from Maghrib and Isha in Jam (Al-Muzdalifah) and Fajir on that day, which he offered before the usual time.
Al-Nasai | 9:3041
421 It was narrated that Urwah bin Mudarris said:

"I saw the Messenger of Allah stading in Al-Muzdalifah and he said: 'Whoever offers this prayer whith us here then stands with us and stood before that in Arafat by nightor by day, his Hajj is complete.
Al-Nasai | 9:3042
422 It was narrated that Urwah bin Mudarris said:

The Messenger of allah said: "Whoever catches up (with Fajir prayer) in Jam (Al-Muzdalifah) with the Imam and the people (and stays there) until they move on, the he has caught up with Hajj. Whoever does not catuch up with the people and the Imam, then has not caught it (Hajj).'"
Al-Nasai | 9:3043
423 It was narrated that Urwah bin Mudarris said:

"I came to the Prohet in Jam (Al-Muzdalifah) and said: 'O Messenger of Allah, I have come from the two mountains of Tai and I did not leave any mountain but I stood on it; is there Hajj for me?' The Messenger of Allah said: 'Whoever offers this prayer with us, and stood before that in Arafatat by night or by day, his Hajj is complete, and he has completed the prescribed duties.'"
Al-Nasai | 9:3044
424 Urwah bin Mudarris bin Aws bin Harithah bin La'm said:

"I came to the Prophet in Jam (Al-Muzdalifah) and said: 'Is there Hajj for me?' He said: 'Whoever offers this prayer with us and observed this standing until he departed, and he departed before that from Arafat by night or by day, then his Hajj is complete. And he has completed the prescribed duties.'"
Al-Nasai | 9:3045
425 Urwah bin Mudarris at Tai said:

"I came to the Messenger of Allah and said: "I have come to you from the two mountains of Tai and I have exhausted my camel, and exhausted myself; is there Hajj for me?' He said: 'Whoever offeres this morning prayer with us here, and came to Arafat before that, then he has completed the prescribed duties and his Hajj is complete.'"
Al-Nasai | 9:3046
426 Abdur Rahman bin Yamur Ad-Daili said:

"I saw the prophet in Arafat when some people from Najd coame to him. They told a man to ask him about Hajj. He said: "Hajj is Arafat. Whoever comes on the night of Jam (Al-Muzdalifah) before Subh prayer, then he has caought up with Hajj. And the days of Mina are three days. But whoever hastens to leave in two days, there is no sion on him, and whoever stays on, there is no sino on him.' Then he made a man ride behind him, and he started proclaiming it to the people."
Al-Nasai | 9:3047
427 Jafar bin Muahammad narrated that his father said:

"We came to Jabir bin Abdullah and he told us that the Messenger of Allah said: 'All of Al Muzdalifah is a place for (the pilgrims) to stand.'"
Al-Nasai | 9:3048
428 It was narrated that Abdur-Rahman bin Yazid said:

"When we were in Jam (Al-Muzadalifah), Ibn Masud said: 'I heard the one to whoem surat Al-Baqarah was revealed say, in this place: Labbaik Allahumma Labbaik."
Al-Nasai | 9:3049
429 It was narrated that Amr bin Maimun aid:

"I head him say 'I saw 'Umar in Al-Muzdalifah and he said: The people of the Jahiliyyah would not depart until the sun had risen, and they would say: Shine, O Thabir! The Messenger of Allah differed from them and departed before the sun had risen.
Al-Nasai | 9:3050
430 Ata bin Abi Rabah told them that he heard Ibn Abbas say:

"The Messenger of Allah sent me with the weak ones of his family to pray Subh in Mina and stone the Jamrah."
Al-Nasai | 9:3051
431 It was narrated that the Mother of the Belivers Aishah said:

"I wished that I had asked the Messenger of Allah for permission as Sawdha did, so that I could pray Fajir in Mina before the people came. Sawdah was heavyset woman, so she asked the Messenger of Allah for permission, and he gave her permission to pray Fajir in Mina and stone the before the people came.'"
Al-Nasai | 9:3052
432 It was narrated from Ata bin Abi Rabah that a freed slave of Asma bin Abi Bakr told him:

"I came with Asma bint Abi Bakr to Mina at the end of the night and I said to her: 'We have come to Mina at the end of the night.' She said: 'We sued to do this one who was better than you.'"
Al-Nasai | 9:3053
433 It was narrated form Hisham bin Urwah that his father said:

"Usamah bin Zaid was asked - while I was sitting with him: 'How did the Messenger of Allah travel during the Farewell Pilgrimage when he moved on?' He said: 'He rode at a moderate pace, and if he found some open space, he would gallop.'"
Al-Nasai | 9:3054
434 It was narrated from Jabir that:

the Prophet hurried in the valley of Muhassir.
Al-Nasai | 9:3055
435 Jafar bin Muhamad narrated that hi father said:

"We enterd upon Jabir bin Abdullah and I said: "Tell me about the Hajj of the Prophet.' He said: 'The Messenger of Allah moved on from Al-Muzadalifah before the sun rose, and Al-Fadl bin Abbas rode behind him. When he came to Muhassir he sped up a little, then he follwed the middle road that brings you out at the largest Jamrat. When he came to the Jamrat whichis by the tree, he threw seven pebbles, saying the Takbir with each one, (using) pebbles the size of the date stones of fingertips, and he threw from the bottom of the valley.'"
Al-Nasai | 9:3056
436 It was narrated from Al-Fadl bin abbas that:

he was riding behind the Prophet and he continued to recite the Talbiyah until he stoned the Jamrat.
Al-Nasai | 9:3057
437 It was narrated from Ibn Abbas that:

the Messenger of Allah recited the Talbiyah unitl he stoned the Jamrat.
Al-Nasai | 9:3058
438 It was narrated that Abu Al-Aliyah said:

"Ibn Abbas said: "On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allah said to me: "Pick up (some pebbles) for me." So I picked up some pebbles for him that were the size of date stones or fingertips, and when I placed them in his hand he said: "Like these. And beware of going to extremes in religious matters, for those who came before you were destroyed because of going to extremes in religious matters."
Al-Nasai | 9:3059
439 It was narrated that Al-Fadl bin Abbas said:

"The Messenger of Allah said to the people when they moved on the evening of Arafat and the morning of Jam' (assembly at Al-Muzdalifah): 'You must have tranquility.' He was reining in his camel, and when he entered Mina, he came down to Muhassir and said: 'You have to pick up pebbles the size of date stones of fingertips with which to stone the Jamrat.' And he (Al-Fadl) said: 'And the Prophet gestured with his hand like a man throwing a pebble.'"
Al-Nasai | 9:3060
440 It was narrated that Ibn Abbas said:

"On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allh said: 'Pick up (some pebbles) for me.' So P picked up some pebbles for him that were the size of date stones of fingertips, and placed them in his hand. He started to do this with his hand." Yahya described him shaking them in his hand like this.
Al-Nasai | 9:3061
441 It was narrated from Yajya bin Al-Husain that his grandmother, Umm Husain said:

"I perfomed Hajj during the Hajj of the Prophet. I saw Bilal hodling on the reins of his she-camel, and Usmah bin Zaid hodling his garment ouver him to shade him from the heat, while he was in Ihram, until he had stoned Jamratual Aqabah. Then he addressed the people and praised Allahy, and mentioned many things."
Al-Nasai | 9:3062
442 It was narrated that Qudamah bin Abdullah said:

"I saw the Messenger of Allah stoning JamratualAqabah on the Day of Sacrifice on the reddish-brown camel of his, without beating anyone or driving them off."
Al-Nasai | 9:3063
443 Abu Az-Zubair narrated that he heard Jabir bin Abdullah say:

"I saw the Messneger of Allah stone the Jamrat while on his camel saying: "O people, learn your rituals (of Hajj) for I do not know whether I will perform Hajj again after this year.'"
Al-Nasai | 9:3064
444 It was narrated that Jabir said:

"The Messenger of Allah stoned the Jamrat on the Day of Sacrifice in the forenoon, and after the Day of Sacrifice he stoned (the Jamarat) When the sun had passed its zenith."
Al-Nasai | 9:3065
445 It was narrated that Ibn Abbas said:

"The Messenger ofAllah sent us young boys of Banu Abdul-Muttalib on donkeys, stalping our things and saying "O my sons, do not stone Jamratulal Aqabah until the sun has risen. (Daif)
Al-Nasai | 9:3066
446 It was narrated from Ibn Abbas that:

the Prophet sent his family ahead, and told them not to stone the Jamrah until the sun had risen. (Daif)
Al-Nasai | 9:3067
447 Aishah bint Tallah narrated from her maternal aunt Aishah the Mother of the Believers that:

the Messenger of Allah told one of his wives to depart from Jam (Al-Muzadalifah) on the night of Jam, to go to Jamratual Aqabah and stone it, then come back to her camp before morning. And Ata used to do that until he died.
Al-Nasai | 9:3068
448 It was narrated that Ibn abbas said:

"The Mesenger of Allah was asked questions during the days of Mina and he said: 'There is no harm.' A man said: 'I shaved my head before offering the sacrifice.' He said: 'There is no harm.' Another man said: 'I stoned (the Majarat) after evening came.' He said: "There is no harm.'"
Al-Nasai | 9:3069
449 It was narrated from Abu al-Baddah bin'Adiyy, from father, that:

the Prophet granted the camel herders a concession allowing them to stone the Jamrat on one day an not another.
Al-Nasai | 9:3070
450 It was narrated from al-Baddah bin Asim bin Adiyy from his father, that:

the Messenger of Allah granted a concession to some caemel herders, allowoing them to not stay overnight in Mina, and allowing them to stone the Jimar on the Da of Sacrifice, then to combine the stoning of two days after sacrifice, so that they could do it one of the two days.
Al-Nasai | 9:3071
451 It was narrated that Abdur-Rahman - meaning bin Yazid - said:

"It was said to Abdullah bin Masud that some people were stoning the Jamart from above al-Aqabah." He said: "So Abdullah stoned it from the bottom of the valley, then he said: 'From here - by the One beside Whom there is no other God - did the one to whom surat Al-Baqarah was revealed, stone it."
Al-Nasai | 9:3072
452 It was narrated that Abdullah bin Yazid said:

"Abdullah stoned the Jamrat with seven pebbles, with the House on his left and Arafat on his right. And he said: "This is the place where the one to whom surat al-Baqrah was reveled Stood.'" (Sahih)
Abu Abdur-Rahman (An-Nisai) said: I do not know of anyone who said: Mansur in this narration except Ibn Abi adi, and Allah most High knows best.
Al-Nasai | 9:3073
453 'Abdur-Rahman bin Yazid said:

"I sqa Ibn Masud stone Jamratul 'Aqabah from the bottom of the valley, then he said: ;This - by the One beside Whom there is no other God-is the place where the one to whom Surat Al-Baqarah was revealed stood."'
Al-Nasai | 9:3074
454 Al-A 'mash said :

"I head Al-Hajjaj say: 'Do not say Surat Al-Baqarah, say: 'The Surah in which the cow (Al-Baqarah) is mentioned."' I mentioned that to Ibrahim, and he said: "Abdur-Rahman bi Yazdi told me, that he was with 'Abdullah when he stoned Jamratul 'Aqabah. He went down the middle of the valley, stood opposite it - meaning the Jamrah - and throew seven pebbiles at it, saying the Takbir with each pebble. I said; "Some people climbed the mountain." He said: "Here - by the One beside Whom there is no other God - is the place where the one to whom Surat Al-Baqarah was revelated stoned."
Al-Nasai | 9:3075
455 It was narrated from Jabir:

That the Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips.
Al-Nasai | 9:3076
456 It was narrated that Jabir said:

"The Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips."
Al-Nasai | 9:3077
457 Jafar bin Muhammad bin 'Ali bin Husain narrated that his father said:

"We entered upon Jabir bin 'Abdullah and I said: 'Tell me about the Hajj of the Prophet. He said: 'The Messenger of Allah stoned the Jamart which is by the tree, with seven pebbles, saying the Takbir with eeach pebble - pebbles that were the size of data stones or fingertips. And he threw them for the bottom of the valley, then he went to the place of sacrifice in Mina."'
Al-Nasai | 9:3078
458 Sad said:

"We returned during the Hajj with the Prophet and some of us said that they had stoned (the Jamarat) with seven stones, and other said that they had done so with six, and no one denounced anyone else."
Al-Nasai | 9:3079
459 It was narrated the Qatadah said:

"I heard Abu Mijlaz say: 'I asked Ibn 'Abbas something about the Jimar, and he said: I do not know, the Messenger of Allah stoned it with six or seven.
Al-Nasai | 9:3080
460 It was narrated from Ibn 'Abbas that his brother Al-Fadl bin 'Abbas said:

"I was riding behind the Prohet and he continued to rectie the Talbiyah until he stoned Jamratul'Aqabah. He stoned it with seven pebbles, saying the Takbir with each throw."
Al-Nasai | 9:3081
461 Al-Fadl bin 'Abbas said:

"I was riding behind the Messenger of Allah and he continued to hear him reciting the Talbiyah until he stoned Jamratul 'Aqabah, then when he soned (the Jamrah) he stopped reciting the Talbiyah."
Al-Nasai | 9:3082
462 It was narrated from Ibn 'Abbas that:

Al-Fadl to him that he roed behind the Messenger of Allah and he continued to recited the Talbiyah until eh stoned the Jamrat.
Al-Nasai | 9:3083
463 It was narrated from Al-Fadl bin 'Abbas that:

he was riding behind the Prophet and he continued recite the Talbiyah until he stoned Jamratul Aqabah.
Al-Nasai | 9:3084
464 It was narrated that Az-Zuhri said:

"We heard that when the Messenger of Allah stoned the Jamrah he stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he came in front of it ans stood facing the Qiblah, raising his hands and supplicating fro a long time. Then he came to the second Jamrah and stoned it stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he moved to the left and stood facing the Qiblah, raising his hands and supplicating for a long time. Then he came to the Jamrat that is at al 'Aqabah and stoned ti with seven pebbles, but he did not stand there." Az-Zuhri said: "I heard Salim narrted this from his father, from the Prophetk and Ibn'Umar used to do that."
Al-Nasai | 9:3085
465 It was narrated that Ib 'Abbas said:

"When (the pilgrim) has stoned hthe Jamrat, everything becomes permissible for him except (intimacy with) women," It was said: "And perfume?" he said; "I saw the Messenger of Allah smelling strongly of musk - is it no a perfume?"
Al-Nasai | 9:3086
Al-Nasai   |   Chapter: 24   |   Verses: 466
Chapter:
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WARNING: Before You Read The Torah, Bible, Quran etc.
All SCRIPTURE TEXT has Context and Background. Text should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, to study Text requires four principles:

1. Literal Meaning - What the Text says
2. Historical Setting - The story events; how the Text was understood in its time
3. Grammar - The surrounding sentence and paragraph; textual context
4. Synthesis - A comparison with similar Texts to give a better contextual understanding

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