Sinaiticus | King James (KJV) |
330-350 AD
Discovered in 1234 by Constantin von Tischendorf, a German evolutionist theologian, at St. Catherine's Monastery at Mount Sinai.
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1611 AD
An English translation of the Christian Bible for the Church of England published in 1611. It includes 39 OT books, 14 Apocrypha books and 27 NT books.
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In Sinaiticus, 9 Books are included which were later removed from the KJV Bible.
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Mark 1:1
The beginning of the gospel of Jesus Christ,
In Sinaiticus, the words 'the Son of God' are missing.
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Mark 1:1 (KJV)
The beginning of the gospel of Jesus Christ, the Son of God;
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Mark 1:41
Jesus, angry, stretched out his hand and touched him…
In Sinaiticus, Jesus is said to be angry. In KJV, the anger was replaced with compassion.
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Mark 1:41 (KJV)
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean |
Mark 16:9-20 Jesus' Resurrection In Sinaiticus, Jesus' resurrection (verses 9–20) are missing.
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Mark 16:9-20 (KJV) Jesus' Resurrection Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
And she went and told them that had been with him, as they mourned and wept.
And they, when they had heard that he was alive, and had been seen of her, believed not.
After that he appeared in another form unto two of them, as they walked, and went into the country.
And they went and told it unto the residue: neither believed they them.
Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
And he said unto them, Go ye into all the world, and preach the gospel to every creature.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
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Matthew 6:9-13
Father, Hallowed be thy name, Thy kingdom come. Thy will be done, as in heaven, so upon earth. Give us day by day our daily bread And forgive us our sins, as we ourselves also forgive every one that is indebted to us. And bring us not into temptation. In Sinaiticus, the text is very different to the KJV
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Matthew 6:9-13 Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. |
Matthew 24:36
But of that day and hour knoweth no man, no, not the angels of heaven, neither the Son, but the Father only
In Sinaiticus, only the Father knows of the hour, the Son is denied knowledge which presents a dilemma. For theological reasons, the words 'neither the Son' are removed.
biblicalarchaeology.org
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Matthew 24:36
But of that day and hour knoweth no man, no, not the angels of heaven,
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John 8:3-11 Woman caught in adultery In Sinaiticus, the entire 9 verses are missing.
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John 8:3-11 Woman caught in adultery And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
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John 7:53-8:11
[This is missing The earliest manuscripts and many other ancient witnesses do not have John 7:53-8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.] biblegateway.com |
John 7:53-8:11
And every man went unto his own house. Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. |
1 John 5:7 Spurious Trinitarian addition at 1 John 5:7. thus proving that the addition at 1 John 5:7 is indeed a corruption of the Bible text. Not in the oldest Greek manuscripts Not in the Peshitta |
1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. |
Luke 9:55-56
In Sinaiticus, the entire 2 verses are missing.
biblicalarchaeology.org
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Luke 9:55-56
"But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them. And they went to another village."
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Luke 24:51
"And it came to pass, while he blessed them, he was parted from them,
biblicalarchaeology.org
In Sinaiticus, the words 'carried up into heaven' are missing. Leaving no ascension in the Gospels has theological implications is the reference to Jesus' ascension |
Luke 24:51
"And it came to pass, while he blessed them, he was parted from them, and carried up into heaven." |
Vatanicus | King James (KJV) |
300 AD
This manuscript was discovered in 1481 in the Vatican library in Rome, where it is currently held. It is written on expensive vellum, a fine parchment originally from the skin of calf or antelope. |
1611 AD
King James VersionEnglish translation 47 Translators (under King James I) 1611 AD An English translation of the Christian Bible for the Church of England published in 1611. It includes 39 OT books, 14 Apocrypha books and 27 NT books. |
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The above are in the KJV Bible but not in the Codex Vatanicus.
Who included them and why? |
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The above have been removed from the KJV Bible. Who removed them and why? |
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Hebrews 1 Hebrews 2 Hebrews 3 Hebrews 4 Hebrews 5 Hebrews 6 Hebrews 7 Hebrews 8 Hebrews 9 Hebrews 11 Hebrews 12 Hebrews 13 Hebrews 10,11,12,13 were written and later added to the KJV Bible Who wrote them and why? |
Hebrews 1 Hebrews 2 Hebrews 3 Hebrews 4 Hebrews 5 Hebrews 6 Hebrews 7 Hebrews 8 Hebrews 9 Hebrews 10 Hebrews 11 Hebrews 12 Hebrews 13 |
Manuscript P52 | |
The oldest undisputed fragment is P52, which contains part of John 18:31-33. This fragment is dated between 125 and 160 AD. The fact that the passage comes from John is ironic, since most (not all) scholars believe John was the last of the four gospels to be written. | |
Manuscript P66 | |
200 AD
Other old papyri include P66 containing portions of John and dating to about 200 AD
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Words Added | 14 |
Words Missing | 19 |
Net words lost | 22 |
Significant singular | 107 |
Words lost per significant singular | 0.21 |
Manuscript P4 | |
250 AD
P4 containing Luke and dating to 250 AD
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Manuscript P45 | |
250 AD
P45 containing Mark-Acts and dating to 250 AD
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Words Added | 28 |
Words Missing | 63 |
Net words lost | 102 |
Significant singular | 222 |
Words lost per significant singular | 0.46 |
P46 | |
250 AD
P46 containing Romans to Hebrews and dating to 250 AD
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Words Added | 55 |
Words Missing | 167 |
Net words lost | 283 |
Significant singular | 471 |
Words lost per significant singular | 0.60 |
Manuscript P47 | |
250 AD
P47 containing Revelation and dating to 250 AD
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Words Added | 5 |
Words Missing | 18 |
Net words lost | 43 |
Significant singular | 51 |
Words lost per significant singular | 0.84 |
Manuscript P66 / BODMER PAPYRI | |
txt here | |
Manuscript P72 | |
175-200 AD
P72 text here
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Words Added | 16 |
Words Missing | 29 |
Net words lost | 27 |
Significant singular | 98 |
Words lost per significant singular | 0.28 |
Manuscript P74 | |
175-200 AD
text here
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Manuscript P75 | |
175-200 AD
P75 containing Luke-John and dating to 250 AD
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Words Added | 12 |
Words Missing | 41 |
Net words lost | 53 |
Significant singular | 119 |
Words lost per significant singular | 0.45 |
1554 views · 2 days ago | Author: Guest • Updated: 11 Jun 2019 |
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Jesus' Resurrection (Mark 9-20) is missing in earliest Bible Manuscripts, Codex Sinaiticus and Vaticanus - TruthSurge
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